Theophany. The nature of water is changed. Are we changed?
Exegesis and moral exhortation (exegesis is USELESS without this! ) of a hymn from the Royal Hours for Theophany: "In Tone VIII: Today the nature of the waters is sanctified: the Jordan divided: it turneth back the streams of its own waters, beholding the Master being baptized." https://youtu.be/IyUFd_ft4cM ... https://www.youtube.com/watch?v=IyUFd_ft4cM
A short meditation on words from Psalm 102,one of the "Six Psalms", read in matins, early in the morning, at the Monastery. The psalms teach us how do live. Are we listening?
Psalm 102:13 Like as a father hath compassion upon his sons, so hath the Lord had compassion upon them that fear Him; 102:14 for He knoweth whereof we are made, He hath remembered that we are dust.
https://youtu.be/GQtXp3RiECg
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https://www.youtube.com/watch?v=GQtXp3RiECg
Rich man and Lazarus - you must do what you can do!
The parable of the rich man and Lazarus gives us an opportunity to talk about how self-indulgence kills the soul, and what Orthodox asceticism really is, and very importantly, God will help us no matter what we encounter, and we must always do what we can do. We will not be held responsible for not doing the things that we are unable to do but God will definitely hold us responsible for doing the things that we can do. The rich man was lost because he did not do what he could do quite easily for the beggar Lazarus.
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https://www.youtube.com/watch?v=ozMg-AQyvGU
Jesus raises the son of the widow of Nain through his touch, through the intimate and direct outpouring of His love. Likewise, we must experience the touch of God if we wish to be saved.
2 Corinthians 9:6-11, Luke 7:11-16
YouTube: https://youtu.be/FocKdfSamLc
FB: https://www.facebook.com/orthodoxnet/videos/2417172831869767/
Also just Audio: http://www.orthodox.net/sermons/luke-02_2019+golden-rule+extravagant-tales-of-christian-love_luke6-31-36.mp3
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https://www.youtube.com/watch?v=FocKdfSamLc
From the Sticheron for the Vespers of Orthodox Sunday:
"Thou who art uncircumscribed, O Master, in thy Divine Nature, was pleased in the last times to take flesh and be circumscribed. In assuming flesh, thou hast taken on thyself all its distinctive properties; therefore, we depict the likeness of thy outward form, venerating it with an honor that is relative."
Today is the Feast of the Triumph of Orthodoxy, also known as the Sunday of Orthodoxy or Orthodox Sunday, celebrating the final restoration of icons to the churches in 843 after decades of oppression from heretical emperors and Church authorities. The veneration of icons teaches us two important things about Jesus and our faith — that God who is infinite took on our finite human nature; and that in doing so, he made it possible for us to be like Him.
By the *fact* of the Incarnation, Jesus took on a human body from the Virgin Theotokos and became visible. The stycheron quoted above states that he took on all our distinctive properties, in all respects like us, save sin, according to St. Paul. Icons are a celebration of, and a statement of, the physical reality of God among us. We can picture him because he became picture-able.
But the fact of the Incarnation leads us into an even greater and more compelling truth — that like the icons of the ancient Church, our human nature has been restored by Christ. This reality makes it possible for us to do what before was impossible; to be like God, to perfect that icon of God planted in our souls from the moment our creation. The lives of the saints testify to the possibility that we can become radically better, radically closer to God. If we can, why don't we? What reason do we have for not even trying?
From the Kontakion for the Vespers of Orthodox Sunday:
"The uncircumscribed word of the father became circumscribed, taking on flesh from thee, O Theotokos, and he has restored the sullied image to its ancient glory, filling it with divine beauty. This is our salvation we confess in deed and word, and we depict it with the holy icons."
Fr. Seraphim Holland speaks to us from St. Nicholas Orthodox Church in McKinney, Texas. Visit us online at orthodox.net. This video is also on FB on our Church Web page (@orthodoxnet) https://www.facebook.com/orthodoxnet/videos/1927705570673670/
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https://www.youtube.com/watch?v=HuE7Z0vM7v0
Sunday after the Elevation of the Cross. How to have “enough.”
We begin with a quote from Kurt Vonnegut, perhaps an unlikely beginning to an Orthodox sermon. It is about having “enough.” How do we learn to have enough? The Apostle Paul teaches us, in Sundays reading.
2 Corinthians 6:1–10
Matthew 25:14–30
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https://www.youtube.com/watch?v=vOnDPnratN8
2 Corinthians 9:6–11, Luke 5:1–11
The presence of children in the church is a good thing and a blessing. Parents, especially, fathers have a critical responsibility for modeling and passing on the faith. Faith is lived aggressively. How we should understand this correctly. The story of St. Peter in the boat and the huge catch of fish. How the Lord is sufficient for all things. Learning to avoid dispondency through trust in God.
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https://www.youtube.com/watch?v=8E1SB5Z4cWc