She Changes by Intrigue: Irony, Femininity and Feminism
Author: Lydia Rainford File Type: pdf Contemporary feminist theorists have implied a special affinity between women and irony because of their double relation to the prevailing order of things both speak from within this order while remaining other to it in some way. Irony can be regarded as the obvious mode in which a feminist might speak, as it reflects her relation to the patriarchal structure while refusing to validate the truth of the current sexual hierarchy. She Changes by Intrigue undertakes the first sustained analysis of the parallels between irony, femininity and feminism. By retracing the association of these terms through canonical and contemporary continental philosophy, the book seeks to illuminate a notion of sexual agency that has until now remained shadowy, in spite of its prevalence. Examining the recurrence of the ironic feminine in texts by Kristeva, Hegel, Kierkegaard, Irigaray, Derrida and Kofman, it argues that a radical revaluation of the legacy of patriarchal thought in feminism is necessary before irony can be embraced as a feminist strategy. In this context, She Changes by Intrigue offers a new reading of what it means to write as a feminist subject. This volume will be of interest to students and academics working in the fields of gender studies, continental philosophy and critical cultural theory. Introduction The Impossible Dialectic Julia Kristeva The Anxiety of Irony Sren Kierkegaard Unsustainable Change? The Traps of Ironic Femininity Irony and Something Else Jacques Derrida Miming History Jacques Derrida Afterword The Lesson of Irony, The Future of Feminism Works Cited**
Author: Michael S. Kogan
File Type: pdf
The Vatican II Council of 1965 signaled a new era in the relationship of the Jewish and Christian faiths. Determined to free the Church of the anti-Jewish polemic which led to such widespread suffering of the innocent, Catholic authorities completely revised their conceptions of Jews and Judaism. Soon, many mainstream Protestant churches also issued a series of official statements that affirm the eternal nature of Gods ancient covenant with Israel. An entirely new category of theology emerged as part of the developing Jewish-Christian dialogue, and gradually Jewish theologians began to respond.Opening the Covenant represents a significant advance in Jewish thinking about Christianity. Michael Kogan delves deep into the theologies of the two faiths to locate precise points of difference and convergence. He sees Christianity as the breaking open of the original Covenant to include Gentile peoples. God has brought this about, says Kogan, through the work of Jesus and his interpreters. If Christianity is a divinely inspired movement, then Judaism must reevaluate its truth-claims. This will in no way compromise the truth of Judaism itself but will cause Jews to understand their own faith more fully by locating it in the larger context of Gods universal redemptive plan.Kogan calls for each tradition to receive the wisdom of the other as a means of self-understanding. Once each faith is freed to find Gods purpose in the other, the way will be open to a liberating pluralism in which Jews and Christians come to see each other as Israelite siblings sharing a universal role as Gods witnesses, the builders of Gods Kingdom on Earth. Neither faith can do this world-redemptive work alone. Kogan argues that an affirmation of ones own religion can still provide space for the truth of the other, and presents a theory of multiple revelations of truth flowing from the one God of all.ReviewIn Opening the Covenant, Michael Kogan faces the people, confronts them with a theological challenge in an honest and upright way, and does it with a purity of language, as the tradition demands. --Rabbi David Lincoln, Park Avenue SynagogueMichael Kogans book, Opening the Covenant A Jewish Theology of Christianity, is a major contribution toward a thoughtful understanding of what Christianity might mean for us as Jews. The product of his extensive experience in talking with Christians about faith, his philosophical training, and his deep knowledge of Jewish thought, this book maps out some critically important features of Jewish belief that can help Jews be fully committed to Judaism and, as a result of those convictions (and definitely not in spite of them) come to understand Christians as people of a different but an intelligent and sincere faith. Indeed, only in comparison to such a conception of Christianity can Jews understand the values and concepts that their own tradition affirms. --Rabbi Elliot Dorff, American Jewish UniversityMichael Kogan does what Jews must do if they are to engage in a true dialogue with Christianity, namely, take Christianity seriously as an object of Gods communication and affection. Dialogue is mutuality. Until now, one could claim that the Jewish-Christian conversation was only a prolegomenon to dialogue. Now it enters into an authentic dialogue. --Leonard Swidler, Professor of Catholic Thought and Interreligious Dialogue, Temple UniversityAre Jews anonymous Christians? Are Christians anonymous Jews, co-witnesses of the God of Israel among the Gentiles? With an intimate knowledge of both of these communities, Michael Kogan answers Yes and No to both ideas. He represents these two religions as standing on the edge of grasping the implications of encountering the absolute and incomprehensible Holy Mystery revealed to each. Each community has been addressed by, has responded to, and thus is constituted by the same faithful presence, or Word, or love of God. This book cuts through the phony complexity of theological mystification and opens up the exhilarating simplicity of the choice offered to each community to recognize the other as kin, to appreciate the intimate partnership of responding to the transcendent God of power and love, and to witness together to the values of Gods kingdom in this world. This is essential reading for all Jews and Christians. --Roger Haight, S. J., Union Theological SeminaryMichael Kogan, an observant Jewish scholar with extensive knowledge of Christianity, responds to the changes with a courageous Jewish theology of Christianity. --Journal of ReligionAbout the AuthorMichael Kogan is Professor of Religious Studies and Chairman of the Department of Philosophy and Religion at Montclair State University. He is an active participant in the Jewish-Christian theological dialogue.
Author: Dolores Cannon
File Type: pdf
font Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxFOR OVER FIFTEEN YEARS I have been exploring history through regressivespanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxhypnosis. During that time I have become increasingly convincedspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxthat recorded history, the history which we are exposed to in school, mayspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxbe only minimally accurate. And I am now even suspicious of the smallspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxpercent that may be based upon fact. History as we know it is dry andspanfontspan Apple-style-span MS Shell Dlg 2, serif 12px lifeless, without form and substance, mostly inanimate facts and figures.spanfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxFacts that rarely deal with the people who lived during those times andspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxthe emotions they felt. I feel history has also been romanticized throughspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxour literature, movies, and television, until it bares only the slightestspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxresemblance to what really happened in the past. In my work I regularlyspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxtake trips through time and space to visit people while they are alive inspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxthose bygone time periods and hear history from their own lips as it isspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxbeing lived. Not re-lived through the mind of an author, but actuallyspanfontfont Apple-style-span face=MS Shell Dlg 2, serifspan Apple-style-span 12pxwhile it is being experienced. I have found the real substance that historyspanfontspan Apple-style-span MS Shell Dlg 2, serif 12px is made of, not that which is found in history books.span
Author: Stephen Colvin
File Type: pdf
A Historical Greek Reader provides an introduction to the history of the ancient Greek language by means of a series of texts with linguistic commentary, cross-referenced to each other and to a reference grammar at the front. It offers a selection of epigraphic and literary texts from the Mycenaean period (roughly the fourteenth century BC) to the koini (the latest text dates to the second century AD), and includes a wide range of Greek dialect texts. The epigraphic section balances a number of well-known inscriptions with recent discoveries that may not be easily available elsewhere a selection of literary texts traces major developments in the language of Greek poetry and literary prose. The book finishes with an account of the linguistic and sociolinguistic background of koini Greek. The commentary assumes no prior knowledge of Greek historical linguistics, but provides a basic amount of up-to-date bibliography so that advanced students and others can pursue linguistic issues at greater depth where necessary.About the AuthorStephen Colvin is Reader in Classics and Comparative Philology at the University of London.
Author: Suraiya Faroqhi
File Type: pdf
In Islamic law the world was made up of the House of Islam and the House of War with the Ottoman Sultan--the perceived successor to the Caliphs--supreme ruler of the Islamic world. However, Suraiya Faroqhi demonstrates that there was no iron curtain between the Ottoman and other worlds but rather a long-established network of diplomatic, financial, cultural and religious connections. These extended to the empires of Asia and the modern states of Europe. Faroqhis book is based on a huge study of original and early modern sources, including diplomatic records, travel and geographical writing, as well as personal accounts. Review...the leading lasy in the domain of Ottoman historical studies today...all experienced academic teachers of history will do well by buying this book and putting it on their reference shelves. --Bibliotheca OrientalsAbout the AuthorSuraiya Faroqhi is Professor of Ottoman Studies at the Ludwig Maximilians University, Munich, and the author of Pilgrims and Sultans (I.B.Tauris).
Author: Felicity Heal
File Type: pdf
The Tudor bishops were men of power and influence within the English realm, both because they possessed spiritual authority and because they exercised lordship over great estates. This book examines their activities as temporal lords it seeks to discover how wealthy they were and to what uses their revenues were put. Dr Heal draws upon much research undertaken by other scholars in particular dioceses and for particular prelates. The bishops possessed considerable wealth, but they had little security, for the crown effectively controlled their economic destiny, especially after the break with Rome in 1534. No study of the episcopate can therefore ignore the effects of royal policy, and this book combines an investigation into the attitudes and behaviour of the Tudor monarchs with its close examination of the fortunes of the bishops.
Author: Tony Tost
File Type: pdf
When Johnny Cash signed to Rick Rubins record label in 1993, he was already in the wax museum of memory, a fondly regarded but totally marginalized legend, unheard on the radio and unseen on the charts. His odyssey from oldies act to folk hero depended entirely on his first American Recordings album, a record of uncompromising directness. Tony Tost digs into the worlds of American Recordings, showing it to be the crossroads where cultural, spiritual and mythic forces came together, reanimating and revitalizing The Man in Black. Tost has written a guidebook to myth and mystery, revealing the stark, often hidden terrains of Cashs greatest album. American Recordings the sound of history singing to itself. American Recordings the secret ache of the old, weird American. American Recordings a man alone with the silence and darkness, buying back his soul, one song at a time. **
Author: L. Diane Barnes
File Type: pdf
Before the Civil War, Americas slave states were enmeshed in the modernizing trends of their time but that history has been obscured by a deeply ingrained view of the Old South as an insular society with few outward connections. The Old Souths Modern Worlds looks beyond this myth of anisolated and backward-looking South to identify some of the many ways that the modern world shaped antebellum southern society. Removing the screen of southern traditionalism turns up new stories about slaves as religious missionaries, Native Americans as hard-driving capitalists, cottoncultivators as genetic scientists, proslavery politicians as nationalists, and planters as experimenters in sexuality. The essays gathered in this volume not only tell these jarringly modern tales of the Old South, they also explore the compatibility of slavery - the defining feature of antebellumsouthern life - and cultural and material markers of modernity such as moral reform, cities, and industry. The Old South emerges from this volume in a new relationship to national and global histories. Considered as proponents of American manifest destiny, antebellum southern politicians look more like nationalists and less like separatists. Southerners enthusiasm for humanitarian missions and theirdebates with moral reformers across the Atlantic bring out the global currents that cut against the localism of southern life. The roles that cities played in marketing, policing, and leasing slaves counteracted the erosion of slave discipline in urban settings. The turmoil that changes in Asian andEuropean agriculture wrought among southern staple producers show the interconnections between seemingly isolated southern farms and markets in distant lands. Diverse and riddled with contradictory impulses, antebellum southerners encounters with modernity reveal the often discomforting legaciesleft by the Old South on the future of America and the world.
Author: Anke Bartels
File Type: pdf
Postcolonial Justice addresses a major issue in current postcolonial theory and beyond, namely, the question of how to reconcile an ethics grounded in the reciprocal acknowledgment of diversity and difference with the normative, if not universal thrust that appears to energize any notion of justice. The concept of postcolonial justice shared by the essays in this volume carries an unwavering commitment to difference within and beyond Europe, while equally rejecting radical cultural essentialisms, which refuse to engage in utopian ideals of convivial exchange across a plurality of subject positions. Such utopian ideals can no longer claim universal validity, as in the tradition of the European enlightenment instead they are bound to local frames of speaking from which they project world. **