How to be a historian: Scholarly personae in historical studies, 1800–2000
Author: Herman Paul This volume offers a stimulating new perspective on the history of historical studies. Through the prism of scholarly personae, it explores why historians care about attitudes or dispositions that they consider necessary for studying the past, yet often disagree about what virtues, skills, or competencies are most important. More specifically, the volume explains why models of virtue known as personae have always been contested, yet also can prove remarkably stable, especially with regard to their race, class, and gender assumptions. Covering historical studies across Europe, North America, Africa, and East Asia, How to be a historian will appeal not only to historians of historiography, but to all historians who occasionally wonder: What kind of a historian do I want to be?
Author: Peter Ackema and Ad Neeleman
A proposal that person features do not have inherent content but are used to navigate a person space at the heart of every pronominal expression.This book offers a significant reconceptualization of the person system in natural language. The authors, leading scholars in syntax and its interfaces, propose that person features do not have inherent content but are used to navigate a person space at the heart of every pronominal expression. They map the journey of person features in grammar, from semantics through syntax to the system of morphological realization. Such an in-depth cross-modular study allows the development of a theory in which assumptions made about the behavior of a given feature in one module bear on possible assumptions about its behavior in other modules. The authors' new theory of person, built on a sparse set of two privative person features, delivers a typologically adequate inventory of persons; captures the semantics of personal pronouns, impersonal pronouns, and R-expressions; accounts for aspects of their syntactic behavior; and explains patterns of person-related syncretism in the realization of pronouns and inflectional endings. The authors discuss numerous observations from the literature, defend a number of theoretical choices that are either new or not generally accepted, and present novel empirical findings regarding phenomena as different as honorifics, number marking, and unagreement.
Author: Alicia Steimberg
From the Latin American Women Writers seriesRead an excerptLabinger's melodic translation lyrically enhances Steimberg's potently symbolic portrait of a woman in transition.Booklist. From Argentine novelist Steimberg . . . comes a poetically written and beautifully translated perspective on personal happiness, solace, and mature love. Library Journal.In a novel as fragmented and verdant as memory itself, Argentine author Steimberg (Call Me Magdalena) creates a troubled Argentine writer, a widow in her late 50s who seeks comfort and recovery at a convalescent spa in the lush Brazilian rain forest. In scraps of tortured writing, dreams and unbidden recollections, Cecilia examines her relationships with three men: her deceased second husband, Dardo; Federico, the violent drug-addicted son she has cut out of her life; and Steve, a biologist from Los Angeles with whom she falls in love. . . . The question this reflective novel finally poses is whether Cecilia is strong enough to risk the possibility of a future with a man who is, ultimately, as imperfect and mortal as she is.Publishers Weekly.For middle-aged Cecilia, the rainforest represents both solace and tenuously controlled danger, as she discovers when she follows the same path each day from her hotel at a Brazilian spa into the surrounding jungle. Although her daily forays are designed to help leave her painful past behind, Cecilias thoughts return to her deceased husband, her drug-addicted son, and her own place in the world. These thoughts are her only company until the present intrudes once more in the unlikely form of a fellow patient at the spa, a North American man who might represent a second chance.In The Rainforest, the award-winning novelist Alicia Steimberg offers the reader new definitions of happiness and mature loveor perhaps simply the reassurance that in life, nothing is ever quite as terrible as one fears or quite as glorious as one remembers.Alicia Steimberg was born in 1933 in Buenos Aires, the descendant of Eastern European Jewish immigrants to Argentina. She received an advanced education and training in English and has worked for many years as a professional translator. Her own literature has a clear autobiographical component, and she has earned a reputation as one of Argentinas best contemporary writers. In 1992 she was awarded the prestigious Premio Planeta Biblioteca del Sur for her novel Cuando digo Magdalena, since translated into English and available in the Bison Books edition, Call Me Magdalena.Andrea G. Labinger is a professor of Spanish and the director of the honors program at the University of La Verne in Southern California. Her many translations include Alicia Steimbergs Call Me Magdalena and Carlos Cerdas An Empty House, also available in a Bison Books edition.
Author: Laurence Lux-Sterritt
Provides the first detailed and interdisciplinary analysis of the English Benedictine communities in exile during the seventeenth century, looking at their lived experiences, emotions and senses in religious life.
Author: Joseph M. Hodge
This book investigates development in British, French and Portuguese colonial Africa during the last decades of colonial rule. During this period, development became the central concept underpinning the relationship between metropolitan Europe and colonial Africa. Combining historiographical accounts with analyses from other academic viewpoints, this book investigates a range of contexts, from agriculture to mass media. With its focus on the conceptual side of development and its broad geographical scope, it offers new and unique perspectives. An extensive introduction contextualises the individual chapters and makes the book an up-to-date point of entry into the subject of colonial development, not only for a specialist readership, but also for students of history, development and postcolonial studies. Written by scholars from Africa, Europe and North America, Developing Africa is a uniquely international dialogue on this vital chapter of twentieth-century transnational history.
Author: Neil Collins
Provides a comprehensive introduction to Chinas political system, outlining the major features of the Chinese model and highlighting its claims and challenges.
Author: Sous la direction de / Edited by Côté Pauline
Originale, insolite, renaissante, laction religieuse emergente bouscule les habitudes, ebranle les certitudes, construit ici, maintenant, lautre monde. Peut-on courir le risque ? Voila que la question se pose et se resout en rumeurs publiques, poursuites judiciaires et tensions scolaires, lesquelles mettent a nu des mecanismes inedits dinstitutionnalisation de lexperience religieuse en modernite : groupes tactiques dintervention, cellules gouvernementales de crise, commissions parlementaires, cercles technocratiques precurseurs dune ingenierie pluraliste. Sur fond de traditions religieuses, nationales ou republicaines, avec la perspective de la menace sectaire, sesquisse sous nos yeux un religieux correct, acceptable. Comment est-il possible aujourdhui dinscrire lexceptionnel, loriginel, le merveilleux, le transcendant religieux dans le quotidienne ? Et dans quelle mesure, paradoxalement, les gestionnaires de dieux ne repoussent-ils pas toujours plus loin la frontiere religieuse ? -- By their nature, emerging religions explore unfamiliar territory and probe unchartered regions of human creativity. For these same reasons, religious transactions that venture beyond the boundaries of traditional religious frontiers often rouse suspicion, anxiety or even fear among the general population. As new religious movements seek to carve out their own niche in society, public controversy and opposing beliefs can spark bitter debates, and can even lead to calls for state intervention. How then do new or borderline religious groups negotiate or mediate the building of public space? What impact can the media have on new religions? How does the law withstand the creative destruction of religious innovation? In this provocative collection of essays, twelve experienced specialists break new ground in the sociological study of religion.
Author: By John Paton Davies, Jr. Foreword by Todd S. Purdum. Epilogue by Bruce Cumings
At the height of the McCarthyite hysteria of the 1950s, John Paton Davies, Jr., was summoned to the State Department one morning and fired. His offense? The career diplomat had counseled the U.S. government during World War II that the Communist forces in China were poised to take over the countrywhich they did, in 1949. Davies joined the thousands of others who became the victims of a political maelstrom that engulfed the country and deprived the United States of the wisdom and guidance of an entire generation of East Asian diplomats and scholars.The son of American missionaries, Davies was born in China at the turn of the twentieth century. Educated in the United States, he joined the ranks of the newly formed Foreign Service in the 1930s and returned to China, where he would remain until nearly the end of World War II. During that time he became one of the first Americans to meet and talk with the young revolutionary known as Mao Zedong. He documented the personal excesses and political foibles of Chinese Nationalist leader Chiang Kai-shek. As a political aide to General Joseph Vinegar Joe Stilwell, the wartime commander of the Allied forces in East and South Asia, he traveled widely in the region, meeting with colonial India's Nehru and Gandhi to gauge whether their animosity to British rule would translate into support for Japan. Davies ended the war serving in Moscow with George F. Kennan, the architect of America's policy toward the Soviet Union. Kennan found in Davies a lifelong friend and colleague. Neither, however, was immune to the virulent anticommunism of the immediate postwar years.China Hand is the story of a man who captured with wry and judicious insight the times in which he lived, both as observer and as actor.
Author: Anthony Dyer Hoefer
While John Winthrop might have famously uttered the phrase city upon a hill on the way to Massachusetts, the strands of millennialism and exceptionalism that remain so central to U.S. political discourse are now dominated by eschatological visions that have emerged from the particular historical experiences of the U.S. South. Despite the strategic exploitation of this reality by political communicators, scholars in the humanities have paid little attention to the eschatological visions offered by southern religious culture. Fortunately, writers and artists have not ignored such matters; compared to their academic counterparts, southern novelists have been far better attuned to a southern apocalyptic imaginarya field of reference, drawn from the cosmology of southern evangelical Protestantism, that maps the apocalyptic possibilities of cataclysm, judgment, deliverance, and even revolution onto the landscape of the region. Apocalypse South rectifies the omissions in existing scholarship by interrogating the role of apocalyptic discourse in selected works of fiction by four southern writersWilliam Faulkner, Richard Wright, Randall Kenan, and Dorothy Allison. In doing so, it reinvigorates discussions of religion in southern literary scholarship and introduces a new element in the ongoing investigation into how regional identities function in notions of national mission and American exceptionalism. Engaging concerns of religion, race, sexuality, and community in fiction from the 1930s to the present, Apocalypse South offers a new conceptual framework for considering what has long been considered southern Gothic literaturea framework less concerned with the conventions of a particular literary genre than with the ways in which literature exposes and even tries to make sense of the contradictions within cultures.
Author: Wilbur Rich
Race matters in both national and international politics. Starting from this perspective, African American Perspectives on Political Science presents original essays from leading African American political scientists. Collectively, they evaluate the discipline, its subfields, the quality of race-related research, and omissions in the literature. They argue that because Americans do not fully understand the many-faceted issues of race in politics in their own country, they find it difficult to comprehend ethnic and racial disputes in other countries as well. In addition, partly because there are so few African Americans in the field, political science faces a danger of unconscious insularity in methodology and outlook. Contributors argue that the discipline needs multiple perspectives to prevent it from developing blind spots. Taken as a whole, these essays argue with great urgency that African American political scientists have a unique opportunity and a special responsibility to rethink the canon, the norms, and the directions of the discipline.