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The Age of The Ummah - The Most Significant Hadith of The Century - End of History (Important !)
The Age of The Ummah - The Most Significant Hadith of The Century - End of History (Important !)
Prophet saw.: said “THE LIFE OF MY COMMUNITY WILL NOT EXTEND MUCH PAST 1500 YEARS.”
(Suyooti, Al-Kashf ‘an Mujawazat Hadhihi al-Ummah al-Alf, ‘Al-Hawi lil-Fatawi’, Suyuti. 2/248, (Arabic) 4/262, Ahmad Ibn Hanbal, Kitab al-`Ilal, P. 89).
It should be noted that Imam Ahmad put this hadith in his book of weak hadiths, Kitab al-‘Ilal as above.
Here is the complete discussion about the hadith:
The view referred to in the question was suggested by al-Suyooti (may Allah have mercy on him) in his book al-Haawi, 2/249-256, in which he said that this world would last for seven thousand years and that the Prophet (peace and blessings of Allaah be upon him) was sent at the end of the sixth millennium.
The end of the sixth millennium means half way through it. Based on that the lifespan of this ummah is more than one thousand years and less than 1500 years.
Then he mentioned the ahaadeeth and reports which he quoted as evidence to support that, some of which are Israa’eeliyyaat (reports from Jewish sources) which cannot be taken as evidence, and some of the rest are da’eef (weak), and the scholars ruled that they are lies and fabrications (mawdoo’).
The evidence that this view is false includes the following:
1 – If this view were correct, then everyone would know when the Hour is to begin.
This goes against what is mentioned in the verses of the Qur’aan and the ahaadeeth of the Prophet (peace and blessings of Allaah be upon him) which definitely state that the time of the Hour is known to no one except Allaah. Allaah says (interpretation of the meaning):
“People ask you concerning the Hour, say: ‘The knowledge of it is with Allaah only. What do you know? It may be that the Hour is near!’”
[al-Ahzaab 33:63]
Ibn Katheer said (6/527):
Here Allaah tells His Messenger (peace and blessings of Allaah be upon him) that he has no knowledge of the Hour and that if people ask him about that, he should refer the matter to Allaah (i.e., say that only Allaah knows that).
Al-Shanqeeti said (6/604):
It is known that innama (translated here as “only”) conveys the meaning of exclusivity, so what the verse means is that the Hour is known only to Allaah alone.
And Allaah says (interpretation of the meaning):
“They ask you (O Muhammad) about the Hour — when will be its appointed time? You have no knowledge to say anything about it. To your Lord belongs (the knowledge of) the term thereof? You (O Muhammad) are only a warner for those who fear it”
[al-Naazi’aat 79:42-45]
Ibn Katheer (4/736) said:
i.e., knowledge of that is not given to you or to anyone else in creation, rather the matter is to be referred to Allaah, for He is the
...
https://www.youtube.com/watch?v=57XZk3vQ-_c
Prophet saw.: said “THE LIFE OF MY COMMUNITY WILL NOT EXTEND MUCH PAST 1500 YEARS.”
(Suyooti, Al-Kashf ‘an Mujawazat Hadhihi al-Ummah al-Alf, ‘Al-Hawi lil-Fatawi’, Suyuti. 2/248, (Arabic) 4/262, Ahmad Ibn Hanbal, Kitab al-`Ilal, P. 89).
It should be noted that Imam Ahmad put this hadith in his book of weak hadiths, Kitab al-‘Ilal as above.
Here is the complete discussion about the hadith:
The view referred to in the question was suggested by al-Suyooti (may Allah have mercy on him) in his book al-Haawi, 2/249-256, in which he said that this world would last for seven thousand years and that the Prophet (peace and blessings of Allaah be upon him) was sent at the end of the sixth millennium.
The end of the sixth millennium means half way through it. Based on that the lifespan of this ummah is more than one thousand years and less than 1500 years.
Then he mentioned the ahaadeeth and reports which he quoted as evidence to support that, some of which are Israa’eeliyyaat (reports from Jewish sources) which cannot be taken as evidence, and some of the rest are da’eef (weak), and the scholars ruled that they are lies and fabrications (mawdoo’).
The evidence that this view is false includes the following:
1 – If this view were correct, then everyone would know when the Hour is to begin.
This goes against what is mentioned in the verses of the Qur’aan and the ahaadeeth of the Prophet (peace and blessings of Allaah be upon him) which definitely state that the time of the Hour is known to no one except Allaah. Allaah says (interpretation of the meaning):
“People ask you concerning the Hour, say: ‘The knowledge of it is with Allaah only. What do you know? It may be that the Hour is near!’”
[al-Ahzaab 33:63]
Ibn Katheer said (6/527):
Here Allaah tells His Messenger (peace and blessings of Allaah be upon him) that he has no knowledge of the Hour and that if people ask him about that, he should refer the matter to Allaah (i.e., say that only Allaah knows that).
Al-Shanqeeti said (6/604):
It is known that innama (translated here as “only”) conveys the meaning of exclusivity, so what the verse means is that the Hour is known only to Allaah alone.
And Allaah says (interpretation of the meaning):
“They ask you (O Muhammad) about the Hour — when will be its appointed time? You have no knowledge to say anything about it. To your Lord belongs (the knowledge of) the term thereof? You (O Muhammad) are only a warner for those who fear it”
[al-Naazi’aat 79:42-45]
Ibn Katheer (4/736) said:
i.e., knowledge of that is not given to you or to anyone else in creation, rather the matter is to be referred to Allaah, for He is the
...
https://www.youtube.com/watch?v=57XZk3vQ-_c
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