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The Pathway of Roses – Christian D Larson / Chapter One
CONTENTS
I. Paths to the Life Beautiful 7
II. The Way to Freedom 17
III. The Supreme Point of View 31
IV. The True Order of Things 37
V. The Good That is in You 45
VI. Give Your Best to the World 53
VII. Giving Much and Receiving Much. . 63
VIII. And All Things Shall Be Added. … 77
IX. When Life is Worth Living 87
X. The Way, the Truth and the Life …. 105
XI. To Know and Think the Truth 113
XII. Finding the Lost Word 131
XIII. The Royal Path to Wisdom 145
XIV. The Golden Path to Increase 153
XV. The Life More Abundant 165
XVI. Human Nature Becoming Divine Nature 175
XVII. A Sublime State of Existence 183
XVIII. A Foretaste of Heaven 193
XIX. The Vision of the Soul 203
XX. The Infinite Revealed 213
XXI. Return Ye Unto God 223
XXII. Prayers That are Answered 233
XXIII. The Faith That Moves Mountains. .253
XXIV. The Winds and the Waves Shall Obey My Will 279
XXV. For I Have Overcome the World. . . .295
XXVI. The Supreme Purpose of Life 309
XXVII. The Psalm of Rejoicing 319
XXVIII. God’s Beautiful Gift to Me. . . .349
To live always in the Secret Places of the Most High.
To think only those thoughts that are inspired from above.
To do all things in the conviction that God is with us,
To give the best to all the world with no thought of reward,
To leave all recompense to Him who doeth all things well,
To love everybody as God loves us, and be Kind as He is Kind,
To ask God for everything and in faith expect everything,
To live in perpetual gratitude to Him who gives everything,
To love God so much that we can inwardly feel that My Father and I are one,
This is the prayer without ceasing, the true worship of the soul.
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Neville
"THE LAW"
IMAGINING CREATES REALITY
"Man is all Imagination. God is Man and exists in us and we in Him... The Eternal Body of Man is the Imagination, that is, God, Himself" — Blake
The purpose of the first portion of this book is to show, through actual true stories, how imagining creates reality.
Science progresses by way of hypotheses tentatively tested and afterwards accepted or rejected according to the facts of experience. The claim that imagining creates reality needs no more consideration than is allowed by science. It proves itself in performance.
The world in which we live is a world of imagination. In fact, life itself is an activity of imagining; "For Blake”, wrote Professor Morrison of the University of St. Andrews, "the world originates in a divine activity identical with what we know ourselves as the activity of imagination", his task being "to open the immortal eyes of man inward into the worlds of thought, into eternity, ever expanding in the bosom of God, the Human Imagination."
Nothing appears or continues in being by a power of its own.
Events happen because comparatively stable imaginal activities created them, and they continue in being only as long as they receive such support.
"The secret of imagining", writes Douglas Fawcett, "is the greatest of all problems to the solution of which the mystic aspires. Supreme power, supreme wisdom, supreme delight lie in the far-off solution of this mystery."
When man solves the mystery of imagining, he will have discovered the secret of causation, and that is: Imagining creates reality.
Therefore, the man who is aware of what he is imagining knows what he is creating; realizes more and more that the drama of life is imaginal — not physical.
All activity is at bottom imaginal. An awakened Imagination works with a purpose. It creates and conserves the desirable, and transforms or destroys the undesirable.
Divine imagining and human imagining are not two powers at all, rather one. The valid distinction which exists between the seeming two lies not in the substance with which they operate but in the degree of intensity of the operant power itself. Acting at high tension, an imaginal act is an immediate objective fact. Keyed low, an imaginal act is realized in a time process. But whether imagination is keyed high or low, it is the "ultimate, essentially non-objective Reality from which objects are poured forth like sudden fancies" [Hermann Keyserling, Count, "The Travel Diary of a Philosopher"]. No object is independent of imagining on some level or levels.
Everything in the world owes its character to imagination on one of its various leve
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The Life Triumphant: Mastering the heart and mind. By James Allen.
Contents
0. Foreword
1. Faith and Courage
2. Manliness, Womanliness and Sincerity
3. Energy and Power
4. Self-Control and Happiness
5. Simplicity and Freedom
6. Eight Thinking and Repose
7. Calmness and Resource
8. Insight and Nobility
9. Man the Master
10. Knowledge and Victory
1. Faith and Courage
FOR THOSE WHO WILL FIGHT BRAVELY and not yield, there is triumphant victory over all the dark things of life. I state this at the beginning, that the reader may know there is no uncertainty about it. In the course of this book I shall show what are the elements, in character and conduct, which go to build up the life of calm strength and superlative victory.
To stand face to face with truth; to arrive, after innumerable wanderings and pains, at wisdom and bliss; not to be finally defeated and cast out, but ultimately to triumph over every inward foe—such is man’s divine destiny, such his glorious goal. And this, every saint, sage, and savior has declared.
In the present stage of the life of humanity, comparatively few reach this place of triumph—though all will reach it at last—yet there is a glorious company of perfect ones who have attained in the past, and their number is being added to with each succeeding age. Men are as yet learners in the school of life, and most men die learners. But there are some who, in this life, through fixity of purpose and strenuous fighting against darkness, pain, and ignorance, acquire a right knowledge of life and pass joyfully beyond the pupil stage.
Man is not to remain forever a schoolboy in the universe, to be whipped for follies and errors. When he wills and wishes, he can set his mind upon his task and master the lessons of life, becoming a confident and skilled scholar, living in understanding and peace, and not in ignorance and misery.
The sorrows of life are profound and deeply rooted, but they can be fathomed and rooted out. The passions and emotions of human nature are, in their ungoverned state, overwhelming and painfully conflicting, but they can be so softened down, harmonized, and wisely directed and understood, as to become obedient servants for the outworking of enlightened purposes.
The difficulties of life are great, its battle fierce, and its wished-for issues are uncertain and elusive; so much so, that every hour men and women are breaking down under the strain. Yet these conditions have no objective and arbitrary existence. In their true nature they are subjective and purely mental, and can be transcended. There is no inherent and permanent evil in the universal order; and the mind can be lifted up to the moral altitude where evil can touch it no more.
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