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History of Quran Part 1 कुरान का इतिहास भाग 1
पारंपरिक इस्लामी मान्यताओं के अनुसार, 610 ईस्वी में रमजान के महीने के दौरान कुरान को पैगंबर मुहम्मद को बताया गया था। चालीस वर्ष की आयु में, उन्हें एंजेल गेब्रियल से पहला प्रकाशन प्राप्त हुआ। एंजेल गेब्रियल ने उन्हें इन संदेशों को भगवान से मानव जाति में प्रेषित करने की ज़िम्मेदारी दी थी।
जैसा कि वर्तमान में जाना जाता है, काहिरा कुरान (1924) को पहली बार तीसरे ख़लीफ़ा उसमान बिन अफ़्फ़ान (644-56) के तहत जयद इब्न थबीत और अन्य ने शास्त्रीय पुस्तक प्रारूप में संकलित किया गया था। इस कारण से, आज के कुरान को उसमानिक कोडेक्स भी कहा जाता है।
इस भाग में हमने कुरान के बारे में पारंपरिक मुस्लिम कथाओं (मुख्य रूप से सुन्नी) पर चर्चा की है। दुनिया भर में पाए जाने वाले पुराने कुरानिक स्क्रिप्ट, आधुनिक कुरान (काहिरा कुरान: 1924 ईस्वी) के बारे में बहुत मूल्यवान जानकारी देते हैं। दुनिया भर के इतिहासकार पारंपरिक मुस्लिम कथाओं को संशोधित कर रहे हैं। कुरान के बारे में कुछ हालिया निष्कर्षों के कारण परंपरागत सुन्नी मुस्लिम कथाओं को लगातार चुनौती का सामना करना पड़ रहा है। एक संभावना है कि शिया कथा में कुछ वास्तविकता हो सकती है।इन पुराने कुरानों में आधुनिक काहिरा कुरान के साथ कुछ अंतर हो सकते हैं। इन नई निष्कर्षों पर हमारी श्रृंखला के अगले भाग में चर्चा की जाएगी।
कुरानिक पांडुलिपि, जिस पर हमारी श्रृंखला के दौरान चर्चा की जाएगी: 1. साना पालीम्पेस्ट (डीएएम 01-27.1), 2. कोडेक्स पेरिसिनो-पेट्रोपॉलिटनस 3. बीएनएफ अरबे 328 (सी) और बर्मिंघम खंड 4. तुबिंगन खंड 5. कुफिक पांडुलिपियों (टॉपकापी पांडुलिपि और समरकंद कुफिक कुरान)।
इसके साथ ही हम अरबी भाषा के विकास के बारे में भी चर्चा करेंगे।According to traditional Islamic beliefs, the Quran was revealed to Muhammad, starting one night during the month of Ramadan in 610 AD, when he, at the age of forty, received the first revelation from the angel Gabriel, who had given him the responsibility for inscribing these messages from God to give to mankind. The Cairo Quran (1924), as it is known in the present, was first compiled into book format by Zayd ibn Thabit and other scribes under the third caliph Uthman (r. 644–56). For this reason, the Quran as it exists today is also known as the Uthmanic codex.
In this part, we have discussed traditional Muslim narratives (mainly Sunni) about Quran. New Quranic scripts, which are found around the world, give precious information about present-day Quran (Cario Quran: 1924). Historians around the world are coming to an understanding which is different from the traditional Sunni Muslim narrative. Traditional Sunni Muslim narratives are continually facing the challenge due to a few recent findings regarding the Quran. There is a possibility that Shia narrative may have some reality. These old Qurans may have difference than Modern day Cario Quran. These new findings will be discussed in the next part of our series.
Quranic Manuscript which will be discussed during our series are: 1. Sana'a palimpsest (also Ṣanʿā’ 1 or DAM 01-27.1), 2. codex Parisino-petropolitanus 3. BnF Arabe 328(c) and Birmingham fragment 4. Tübingen fragment 5. Kufic manuscripts (Topkapi manuscript and the Samarkand Kufic Quran).
Along with this we will also discuss about the development of Arabic language.
...
https://www.youtube.com/watch?v=y7NS1XORDec
जैसा कि वर्तमान में जाना जाता है, काहिरा कुरान (1924) को पहली बार तीसरे ख़लीफ़ा उसमान बिन अफ़्फ़ान (644-56) के तहत जयद इब्न थबीत और अन्य ने शास्त्रीय पुस्तक प्रारूप में संकलित किया गया था। इस कारण से, आज के कुरान को उसमानिक कोडेक्स भी कहा जाता है।
इस भाग में हमने कुरान के बारे में पारंपरिक मुस्लिम कथाओं (मुख्य रूप से सुन्नी) पर चर्चा की है। दुनिया भर में पाए जाने वाले पुराने कुरानिक स्क्रिप्ट, आधुनिक कुरान (काहिरा कुरान: 1924 ईस्वी) के बारे में बहुत मूल्यवान जानकारी देते हैं। दुनिया भर के इतिहासकार पारंपरिक मुस्लिम कथाओं को संशोधित कर रहे हैं। कुरान के बारे में कुछ हालिया निष्कर्षों के कारण परंपरागत सुन्नी मुस्लिम कथाओं को लगातार चुनौती का सामना करना पड़ रहा है। एक संभावना है कि शिया कथा में कुछ वास्तविकता हो सकती है।इन पुराने कुरानों में आधुनिक काहिरा कुरान के साथ कुछ अंतर हो सकते हैं। इन नई निष्कर्षों पर हमारी श्रृंखला के अगले भाग में चर्चा की जाएगी।
कुरानिक पांडुलिपि, जिस पर हमारी श्रृंखला के दौरान चर्चा की जाएगी: 1. साना पालीम्पेस्ट (डीएएम 01-27.1), 2. कोडेक्स पेरिसिनो-पेट्रोपॉलिटनस 3. बीएनएफ अरबे 328 (सी) और बर्मिंघम खंड 4. तुबिंगन खंड 5. कुफिक पांडुलिपियों (टॉपकापी पांडुलिपि और समरकंद कुफिक कुरान)।
इसके साथ ही हम अरबी भाषा के विकास के बारे में भी चर्चा करेंगे।According to traditional Islamic beliefs, the Quran was revealed to Muhammad, starting one night during the month of Ramadan in 610 AD, when he, at the age of forty, received the first revelation from the angel Gabriel, who had given him the responsibility for inscribing these messages from God to give to mankind. The Cairo Quran (1924), as it is known in the present, was first compiled into book format by Zayd ibn Thabit and other scribes under the third caliph Uthman (r. 644–56). For this reason, the Quran as it exists today is also known as the Uthmanic codex.
In this part, we have discussed traditional Muslim narratives (mainly Sunni) about Quran. New Quranic scripts, which are found around the world, give precious information about present-day Quran (Cario Quran: 1924). Historians around the world are coming to an understanding which is different from the traditional Sunni Muslim narrative. Traditional Sunni Muslim narratives are continually facing the challenge due to a few recent findings regarding the Quran. There is a possibility that Shia narrative may have some reality. These old Qurans may have difference than Modern day Cario Quran. These new findings will be discussed in the next part of our series.
Quranic Manuscript which will be discussed during our series are: 1. Sana'a palimpsest (also Ṣanʿā’ 1 or DAM 01-27.1), 2. codex Parisino-petropolitanus 3. BnF Arabe 328(c) and Birmingham fragment 4. Tübingen fragment 5. Kufic manuscripts (Topkapi manuscript and the Samarkand Kufic Quran).
Along with this we will also discuss about the development of Arabic language.
...
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In 2007, Dr. Atiyya published a fatwa. According to this verdict the Islamic rules of gender segregation and veiling can be circumvented if a woman suckles a man. Alternatively, a man can also be breast-fed by a sister or the mother of a woman. The idea behind this ruling is that there is no law for adoption in many Islamic societies. However, a mother-son-relationship can be established by breast-feeding. He explained his ruling in an interview given to Al-Watani Al-Yawm, a weekly newspaper published by Egypt's ruling National Democratic Front party. According to this interview it was the prophet himself who confirmed that a man and a woman are allowed to be together in private if the man had been previously breastfed by the woman. It must also be noted that Dr. Abd Al-Mahdi Abd Al-Qadir, another Al-Azhar scholar, wrote and published a book rendering similar ideas based on the same Islamic sources."The man should take the milk, but not directly from the breast of the woman," Al Obeikan (an adviser to the royal court and consultant to the Ministry of Justice) said, according to Gulf News. "He should drink it and then becomes a relative of the family, a fact that allows him to come in contact with the women without breaking Islam's rules about mixing." Obeikan said the fatwa applied to men who live in the same house or come into contact with women on a regular basis, except for drivers. Al Obeikan, who made the statement after being asked on TV about a 2007 fatwa issued by an Egyptian scholar*** about adult breast-feeding, said that the breast milk ought to be pumped out and given to men in a glass.
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Stevenson is known internationally for his research into reincarnation. He proposed the idea that emotions, memories, and even physical bodily features can be transferred from one life to another. His position was that certain phobias, philias, unusual abilities and illnesses could not be fully explained by heredity or the environment. He believed that reincarnation provided a third type of explanation. Critics said that his conclusions were undermined by confirmation bias, where cases not supportive of his hypothesis were not presented as counting against it. Stevenson's essay, "The Evidence for Survival from Claimed Memories of Former Incarnations" (1960), reviewed forty-four published cases of people, mostly children, who claimed to remember past lives. It caught the attention of Eileen J Garrett (1893–1970), the founder of the Parapsychology Foundation, who gave Stevenson a grant to travel to India to interview a child who was claiming to have past-life memories.
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References:
1. How Many Wives Will The Believers Have In Paradise?
2. Grade: Hasan (Darussalam), English reference : Vol. 4, Book 12, Hadith 2536, Arabic reference : Book 38, Hadith 2732
3. Narrated by Ahmad, no. 18509; al-Daarimi, no. 2704
Collected by at-Tirmithee (#2536) and others. At-Tirmithee authenticated it, as did Ibn al-Qayyim in Haadee al-Arwaah (p.232) and Al-Albaanee. At-Tirmithee entitled the chapter: “What Has Been Reported About the Sexual Intercourse of the People in Paradise.”
"Each time we sleep with a Houri we find her virgin. Besides, the penis of the Elected never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry seventy [sic] houris, besides the women he married on earth, and all will have appetizing vaginas." - Al-Suyuti, Al-Itqan fi Ulum al-Qur'an, p. 351
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References:
1. al-Nasa’i, al-Sunan, (Riyadh: Darussalam Publishers, 2007) Hadith 3959; classified as sahih by Ibn Hajar al-‘Asqalani in Fath al-Bari, (Beirut: Dar al-Ma‘rifa, 1379) Vol.9, 376
2. al-Maqdisi, Dia Uddin, al-Ahadith al-Mukhtara, (Beirut: Dar al-Kidr, 2000) Vol.1, 299-300, Hadith 189; quoted and classified as sahih by Ibn Kathir in his tafsir under Qur’an 66:2
3. Reported by Ibn ‘Abbas: Al-Tabari, Ibn Jarir, Jami‘ al-Bayan fi Tafsir al-Qur’an, (Beirut: al-Resalah Publishers, 2000) Vol.23, 477-478; al-Baihaqi, Abu Bakr, al-Sunan al-Kubra, (Beirut: DKI, 2003) Hadith 15075; Ibn al-Jawzi, Abu al-Farj, al-Tahqiq fi Ahadith al-Khilaf, (Beirut: DKI, 1415 AH) Vol.2, 379; It comes through an isnad involving ‘Atiyah al-‘Awfi and his descendants. Though criticized otherwise, the tafsir reports through this isnad are accepted since they are known to have been transmitted in writing. See, al-Turifi, ‘Abdul ‘Aziz, al-Taqrir fi Asanid al-Tafsir, (Riyadh: Dar al-Minhaj, 2011) 67-68.
4. Al-Andalusi, Ibn Hazm, al-Muhalla bil Athar, (Beirut: Dar al-Fekr, n.d.) Vol.7, 505; Vol.8, 215; Ibn Hazm termed it ‘sahih al-sanad’ and ‘jayyid al-sanad.’ Ibn Hazm has the report with an isnad different from that with Ibn Majah etc. Some scholars have differed with Ibn Hazm and pointed out hidden defects in its isnad – see, al-Fasi, Ibn al-Qattan, Bayan al-Wahm wa Iham fi Kitab al-Ahkam, (Riyadh: Dar al-Tayba, 1997) Vol.2, 84-86 – it is, however, supported by a statement of ‘Ubaidullah b. Abi Ja‘far al-Kinani that the Messenger of Allah (ﷺ) said to Maria, the mother of Ibrahim, ‘Your son has set you free.’ See, al-Baihaqi, Abu Bakr, al-Sunan al-Kubra, (Beirut: DKI, 2003) Hadith 21788
5. Ibn Sa‘d, al-Tabaqat a-Kubra, Vol.1, 387, Vol.8, 133
6. al-Tabari, Ibn Jarir, Tarikh al-Rusul wa al-Maluk, (Beirut: Dar al-Turath, 1387 AH) Vol.6, 435
7. Ibid.
8. Ibn Sa‘d, al-Tabaqat a-Kubra, Vol.8, 171
9. Ibn Sa‘d, al-Tabaqat a-Kubra, Vol.8, 85-86; al-Tahawi, Abu Ja‘far, Sharh Mushkil al-Athar, (Beirut: al-Resalah Publishers, 1994) Vol.1, 201-202 Hadith 210; classified as ‘sahih on the conditions of Muslim’ by Shu‘aib al-Arna’ut
عن عائشة قالت: قال النبي – صلى الله عليه وسلم – لأزواجه: يتبعني أطولكن يدا. قالت عائشة: فكنا إذا اجتمعنا في بيت إحدانا بعد النبي – صلى الله عليه وسلم – نمد أيدينا في الجدار نتطاول. فلم نزل نفعل ذلك حتى توفيت زينب بنت جحش وكانت امرأة قصيرة. يرحمها الله. ولم تكن أطولنا. فعرفنا حينئذ أن النبي – صلى الله عليه وسلم – إنما أراد بطول اليد الص
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https://www.youtube.com/watch?v=nNG6deNFcWg
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REAL
real-facts-about-cow-and-gau-raksh
Share this video before youtube, google stops this video. Share this video with your friends on WhatsApp. इस वीडियो को youtube से पहले शेयर करें, google इस वीडियो को बंद करे। इस वीडियो को अपने दोस्तों के साथ व्हाट्सएप पर शेयर करें।
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VIDEO
MUSLI
muslim-cleric-describes-the-perfect
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the-birthplace-of-islam-mecca-or-petra-3
Possible Change in the biography of the Islamic prophet Muhammad:इस्लामी पैगंबर मुहम्मद की जीवनी में संभावित परिवर्तन:
Abu Muhammad 'Abd al-Malik bin Hisham ibn Ayyub al-Himyari, or Ibn Hisham (Died: 7 May 833AD), edited (on what basis ???, we don’t know) the biography of the Islamic prophet Muhammad written by Ibn Ishaq. Ibn Ishaq's work is lost and is now only known in the recensions of Ibn Hisham and al-Tabari, although several other recensions exited that are now lost or survive only in fragments. Al-Tabari also includes the controversial episodes of the Satanic Verses and the story of Muhammad's attempted suicide, while ibn Hisham does not. Ibn Hisham admits in the preface that he omitted matters from Ibn Ishaq's biography that "would distress certain people".
अबू मुहम्मद 'अब्द अल-मलिक बिन हिहाह इब्न अयूब अल-हिमरी या इब्न हिशम (Death: 7 मई 833AD), इब्न इशाक द्वारा लिखित इस्लामी पैगंबर मुहम्मद की जीवनी संपादित (जीवनी का एक संशोधित संस्करण, किस आधार पर ???, हम नहीं जानते)।इब्न इशाक का काम गुम हो गया है और अब इब्न हिशाम और अल-ताबरी के पठन में ही जाना जाता है, हालांकि कई संशोधित संस्करण पद मौजूद हैं जो अब खो गए हैं या केवल टुकड़ों में ही जीवित हैं।अल-तबरी में शैतानिक वर्सेज के विवादास्पद एपिसोड और मुहम्मद की आत्महत्या की कहानी भी शामिल है, जबकि इब्न हिशम नहीं उन मामलों को शामिल करते हैं।इब्न हिशम प्रस्तावना में स्वीकार करते हैं कि उन्होंने इब्न इशाक की जीवनी (इस्लामी पैगंबर हज़रत मुहम्मद साहब की जीवनी) से उन मामलों को छोड़ दिया जो "कुछ लोगों को परेशान करेंगे"।
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https://www.youtube.com/watch?v=mRBRkoWwo_c
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https://en.wikipedia.org/wiki/Indo-Aryan_migration
"Aryan invasion"
This position was soon left by the scholarly community, noticing that no evidence was found, and that the skeletons were found to be hasty interments, not massacred victims.[62] Wheeler himself also nuanced this interpretation in later publications, stating "This is a possibility, but it can't be proven, and it may not be correct."[63] Wheeler further notes that the unburied corpses may indicate an event in the final phase of human occupation of Mohenjo-Daro, and that thereafter the place was uninhabited, but that the decay of Mohenjo-Daro has to be ascribed to structural causes such as salinisation.[64]
Nevertheless, although "no informed Western scholar speaks of 'invasions' anymore", critics of the Indo-Aryan Migration theory continue to present the theory as an "Aryan Invasion Theory",[1][65][note 11] presenting it as a racist and colonialist discourse:
The theory of an immigration of IA speaking Arya ("Aryan invasion") is simply seen as a means of British policy to justify their own intrusion into India and their subsequent colonial rule: in both cases, a "white race" was seen as subduing the local darker colored population.[1]
India ki Khoj Talk by Michel Danino (https://www.youtube.com/watch?v=FpzF_ukaojI)
Lecture-01_Recent Findings on Indus-Sarasvati Civilization- IIT Kanpur
(https://www.youtube.com/watch?v=10tDjMdX_nA&t=1985s) Lecture-02-The Aryan Controversy- IIT Kanpur(https://www.youtube.com/watch?v=FL6nxDn3cmE&t=690s)
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https://www.youtube.com/watch?v=JZB-UAt2k9I
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