Summary: Thus Spoke Zarathustra is a foundational work of Western literature and is widely considered to be Friedrich Nietzsche’s masterpiece. It includes the German philosopher’s famous discussion of the phrase ‘God is dead’ as well as his concept of the Superman. Nietzsche delineates his Will to Power theory and devotes pages to critiquing Christian thinking, in particular Christianity’s definition of good and evil.

All credit goes to Alex Linder, original [source](https://vnnforum.com/showthread.php?t=425021). Summary: The ordeal, says Cuddihy, is the "unconsummated social courtship of Gentile and Jew," focused on the predicament of the Jew, caught between his rough, loving community (Yiddishkeit) and the Gentile "host culture/etiquette" that he wants to assimilate. Cuddihy calls it the trauma of culture shock for a decolonized people. National Book Award finalist (Philosophy), 1975.

Summary: Identitarians and others making up the European resistance lack a doctrine that truly serves as a political and ideological synthesis of who they are - a doctrine that speaks above parties and sects, above rival sensibilities and wounded feelings, that brings the resistance together around clear ideas and objectives, uniting them in opposition to the Europeans' dramatic decline. Our people today face the gravest peril in their entire history: demographic collapse, submission to an alien colonisation and to Islam, the bastardisation of the European Union, prostration before American hegemony, the forgetting of our cultural roots, and so on. In the form of an introductory text and a dictionary of 177 key words, Guillaume Faye, one of the most creative writers of the European 'Right', makes a diagnosis of the present situation and proposes a program of resistance, reconquest, and regeneration. He holds out the prospect of a racial and revolutionary alternative to the present decayed civilisation. The manifesto's principal objective is thus to unify the resistance by developing a common doctrine that unites everyone and every tendency seeking to constitute a European network of resistance - a doctrine that goes beyond the old sectarian quarrels and superficial divisions. All relevant subjects, including politics, economics, geopolitics, demographics, and biology are broached. As it was for the Nineteenth-century Left with Marx's Communist Manifesto, Why We Fight is destined to become the key work for Twenty-first century identitarians

Summary: Written in 1924, this shocking classic work of Jewish Supremacism maps out what the avowedly Zionist author saw as the cause of anti-Semitism through the ages: an irreconcilable difference between Jews and all Gentiles, but Europeans in particular. This difference, Samuel argued, was inherent and biological in origin. The author argues that the real point of difference between Jew and Gentile is that the Gentiles follow what he calls the base “triviality” of Gentiles versus the God-like “seriousness” of Jews. This huge psychological difference, Samuel says, is the reason why Jews regard “playful” Gentiles as backward and silly, and why Gentiles will never be able to penetrate the Jewish perception of the world. The book goes on to discuss the main points of difference in behavior between Jews and Gentiles focusing on physical activity, religion, concepts of good and evil, loyalty, science, fair play, and discipline. Maurice spells out why Jews have different attitudes to all these moral and philosophical issues—and why these values are the opposite of those endorsed by Gentiles. Samuel then says that these inherent and unchangeable differences will always make the Jews out to be “destroyers” and the “subverters” of European culture and society. Finally, he discusses the dangers presented to Jews by intermarriage with Gentiles, and concludes by saying that there will never be peace between Jew and Gentile until the last European state has “lost its racial homogeneity.”