The chosen people of God were the Hebrews while Jews referred only to one of the twelve tribes of Israel. The whites were the Gentiles when the Messiah lived and before 1948 but today the prophecy of Revelation 2:9 and 3:9 have been fulfilled as the world now believes there is something like Jews and Gentiles. Let us see how the Gentiles were grafted in. ... https://www.youtube.com/watch?v=8iy_4a1wvgk
The Pet and the slave for Negroes_FE(1)
This is the FE of our video series to that examines who between the slave and the pet dog or cat in the slave masters’ house is more valued.It examines the slave masters attitude towards the Negroes and how they remain consistent with what obtained during the slave trade.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
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REFERENCES
Jones, C. C. (1842). The religious instruction of the Negroes in the United States
Roberts, J. J. (1972). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
The Declaration of Independence
Carleton, G. W. (1864). Suppressed book about slavery!.
Slave Master’s God as the Slave’s Devil _FE(2)
This is the Full Edition of Part 2 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another. It also examines the Jesus debate going on in Biafraland today
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Miall, C. S(1863) The proposed slave Empire its antecedents, constitution and Policy
Kramer, J. T. (1859). The Slave-Auction.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Historical Sketch of Slavery (Vol. 1). T. & JW Johnson & Company.
Simon Ekpa as an Enemy Within_FE(1)
This is the Full Edition(FE) of our video on Simon Ekpa as an agent of the slave master and his slave hunting accomplices acting as serpent through whom the devil speaks. Simon Ekpa is an attempt by the slave master and his slave hunting accomplices to repeat the same thing they did in the Biafra Genocide of 1967-1970 where they disguised as Biafran troops and massacred unnocent women and children in border towns around what is today Rivers and Delta States and used the faske news BBC to mis-inform the world that it was Ibos killing minorities for not supporting Biafra.
Presently, they are using Simon Ekpa to issue orders and kill people and then turn around to say it is IPOB even when Simon Ekpa is not a member of IPOB. If you do not believe this could you explain why the controlled Nigerian media and the slave masters media both report Simon Ekpa’s orders and atrocities as coming from IPOB when Simon Ekpa is not a member of IPOB and IPOB had issued statements and memos to that effect?
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video
The Slave Masters’ Hypocrisy for Negroes_FE(1)
This is the Full Edition(FE) of our video, The Slave Masters’ Hypocrisy for Negroes(1). It is about the slave master’s hypocrisy, for Negroes not to take whatever they hear from the slave master on face value.
It also tries to show that what the slave master says is different from his actions as well as his reasons.The case of Nnamdi Kanu has also exposed the slave master for who he is and also the American Declaration of Independence and how hypocritic it was because the Negroes remained enslaved afterwards.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Webb, J. M. (1910). The Black Man.
Ryer D.(1649) The Alcoran of Mahomet : translated out of Arabique into French
Talbot, D. A.(1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Mather, C.(1706) The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706). Electronic Texts in American Studies,
Pendleton, L. (1912). A Narrative of the Negro. Press of RL Pendleton.
Harrison, H. H. (1917). The Negro and the nation.
Fulani the enemy within-A reply_FE(1)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Here is the comment from Simonsayss6849 Please leave Black Americans out of this. We are extremally proud of our Fulani ancestry. The enslaved Fulbe people in the United States contributed greatly to Black American culture. They brought cattle culture which became cowboy culture, they came literate and educated, and our most famous enslaved people were Fulani. If anyone does research on how many people Igbos sold to Europeans, they'd be astonished. We're proud Fulani descendants.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Kramer, J. T. (1859). The Slave-Auction.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Washington, B. T. (1909). The story of the Negro. University of Pennsylvania Press.
Kingsley, M. H. B. (1899). West African Studies.
Brown, R. (1907). The story of Africa and its explorers (Vol. 4).
Tucker, S. (1855). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Dividends of the slave Trade A Reply_FE(1)
This is the Full Edition of Part 1 of our response video, on the Dividends or benefits of the slave trade, and some comments we got from the descendants of the slave hunters. Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Wilson, J. T. (1882). Emancipation: Its Course and Progress: From 1481 BC to 1875 AD, with a Review of President Lincoln's Proclamations, the XIII Amendment, and the Progress of the Freed People Since Emancipation; with a History of the Emancipation Monument.
White, J. E. (1861). West Africa; Viewed in Connexion with the Slave Trade, Christianity and the Supply of Cotton. Hatchard and Company.
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Tilby. (1916). The English People Overseas, Volume IV: Britain in the Tropics. 1527—1910.
Smith, W. (1734). A New Voyage to Guinea
Economy, Slave Trade and Religion for Negro_FE(2)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (2). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show a new liar on the block going by the name Brooklyn Saint Mickell on YouTube and how they leverage on the lie told by Adaobi Tricia Nwaubani who claimed albeit falsely that her great Grand Father was a Nigerian Slave Trader at a time there was nothing like Nigeria.
It also highlights how both Simon Ekpa and Brooklyn Saint Mickell are contracted agents of the slave master to lie against the Negroes and create a divide between Negroes in the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Crawfurd, J. (1865). On the physical and mental characteristics of the African or occidental negro. Spottiswoode & Company, New Street Square, EC.
Edwards, B. (1801). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2).
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Buxton, T. F. (1840). The African slave trade, and its remedy
Lawrence, J. (1854). The Slavery Question
Dividends of the slave Trade For Negroes _FE(2)
This is the Full Edition of Part 2 of our video, on the Dividends or benefits of the slave trade, to the slave masters. When today we see people in Biafra and Ambazonia being murdered just because they asked to be free, it is akin to the slave master killing innocent Negroes who sought freedom during the slave trade.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Herskovits, M. J. (1941). The myth of the negro past.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy.
N.A(1851) Extracts from the evidence taken before committees of the two Houses of Parliament relative to the slave trade.
M’queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, &c. A Map on an Entirely New Construction to Which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa.
Awakening for Negroes-FE(3)
In this video, we continued to use the prevailing Lockdown and the pandemic- real or imagined to show that the slave master works with his foot soldiers to ensure that Negroes remain in a servile position wherever they are. However only a limited version of the video is available on Youtube especially because we are no longer able to respond to comments due to YT censorship. Youtube Censors our comments/replies to users comments to a ridiculous extent that it makes it further easy to see the gang up they used for the slave trade.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Woodson, C. G. (1922). The Negro in our history. Associated Publishers..
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Woodson, C. G. (1921). The history of the Negro church. Associated Publishers.
Goodwin, M. B. (1871). History of Schools for the Colored Population in the District of Columbia. Published in the Report of the United States Commissioner of Education in, 1807-1907.