Horatius Bonar playlist: https://www.youtube.com/playlist?list=PL18634AFFD4BC6BEF Horatius Bonar on Revival - Narrated by Dr. David Mackereth ▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr?cmd=_donations&business=RB72ANM8DJL2S&lc=US&item_name=stack45ny¤cy_code=USD&bn=PP%2dDonationsBF%3abtn_donateCC_LG%2egif%3aNonHosted My other sites: ▶️Parler: https://parler.com/profile/RichMoore ▶️RUMBLE: https://rumble.com/c/c-278901 ▶️MeWe: https://mewe.com/p/christiansermonsandaudiobooks ▶️GAB: https://gab.com/ChristianSermonsAndAudioBooks ▶️Instagram: https://www.instagram.com/richmoore63/ ▶️BitChute: https://www.bitchute.com/channel/christianvideos/ ▶️MINDS: https://www.minds.com/RichNY ▶️Battle for God and His Truth: http://battleforgodstruth.tumblr.com/ ▶️Battle for God's Truth: https://battleforgodstruth.blogspot.com/ Horatius Bonar - (1808-1889), Scottish churchman and poet Horatius Bonar had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody's evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies' Historical Collections bringing it up to date. He was a powerful soul-winner and is well qualified to pen his brief, but illuminating study of the character of true revivalists. Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M'Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s. In the controversy known as the "Great Disruption," Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland's General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles. Examples of the hymns he composed on the fundamental doctrines include, "Glory be to God the Father".....on the Trinity. "0 Love of God, how strong and true".....on Redemption. "Light of the world," - "Rejoice and be glad" - "Done is the work" on the ... https://www.youtube.com/watch?v=FvPiq1qY148

▶️TWITTER: https://twitter.com/RichMoo50267219 8 Owe nothing to anyone except to love one another; for the one who loves his neighbor has fulfilled the Law. 9 For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” Romans 13:8-9 / New American Standard Bible You Shall Love Your Neighbor As Yourself - Hugh Latimer Sermon Hugh Latimer (c. 1487 – 16 October 1555) was a Fellow of Clare College, Cambridge, and Bishop of Worcester during the Reformation, and later Church of England chaplain to King Edward VI. In 1555 under the Catholic Queen Mary I he was burned at the stake, becoming one of the three Oxford Martyrs of Anglicanism. The pulpit from which Latimer preached in St Edward's Church, Cambridge Latimer joined a group of reformers including Bilney and Robert Barnes that met regularly at the White Horse Tavern. He began to preach publicly on the need for the translation of the Bible into English. This was a dangerous move as the first translation of the New Testament by William Tyndale had recently been banned. In early 1528, Latimer was called before Cardinal Thomas Wolsey and he was given an admonition and a warning. The following year, Wolsey fell from Henry VIII's favour when he failed to expedite the annulment of Henry's marriage to Catherine of Aragon. In contrast, Latimer's reputation was in the ascendant as he took the lead among the reformers in Cambridge. During Advent in 1529, he preached his two "Sermons on the Card" at St Edward's Church. In 1535, he was appointed Bishop of Worcester, in succession to an Italian absentee, and promoted reformed teachings and iconoclasm in his diocese. On 22 May 1538, at the insistence of Cromwell,[7] he preached the final sermon before Franciscan Friar John Forest was burnt at the stake, in a fire said to have been fueled partly by a Welsh image of Saint Derfel. In 1539, he opposed Henry VIII's Six Articles, with the result that he was forced to resign his bishopric and imprisoned in the Tower of London (where he was again in 1546). "Latimer before the Council", from an 1887 edition of Foxe's Book of Martyrs, illustrated by Kronheim. He then served as chaplain to Katherine Duchess of Suffolk. However, when Edward VI's sister Mary I came to the throne, he was tried for his beliefs and teachings in Oxford and imprisoned. In October 1555 he was burned at the stake outside Balliol College, Oxford. Trial On 14 April 1554, commissioners from the papal party (including Edmund Bonner and Stephen Gardiner) began an examination of Latimer, Ridley, and Cranmer. Latimer, hardly able to sustain a debate at his age, responded to the council in writing. He argued that the doctrines of the real presence of Christ in the mass, transubstantiation, and the propitiatory merit of the mass were unbiblical. The commissioners tried to demonstrate that Latimer did not share the same faith as eminent Fathers, to which Latimer replied, "I am of their faith when they say well... I have said, when they say well, and bring Scripture for them, I am of their faith; and further Augustine requireth not to be believed." Latimer believed that the welfare of souls demanded he stand for the Protestant understanding of the gospel. The commissioners also understood that the debate involved the very message of salvation itself, by which souls would be saved or damned: After the sentence had been pronounced, Latimer added, 'I thank God most heartily that He hath prolonged my life to this end, that I may in this case glorify God by that kind of death'; to which the prolocutor replied, 'If you go to heaven in this faith, then I will never come hither, as I am thus persuaded.' Latimer was burned at the stake along with Nicholas Ridley. He is quoted as having said to Ridley: "Play the man, Master Ridley; we shall this day light such a candle, by God's grace, in England, as I trust shall never be put out." The deaths of Latimer, Ridley and later Cranmer – now known as the Oxford Martyrs – are commemorated in Oxford by the Victorian-era Martyrs' Memorial near the actual execution site, which is marked by a cross in Broad Street, formerly the ditch outside the city's North Gate. Hugh Latimer said, "It may come in my days, old as I am, or in my children's days, the saints shall be taken up to meet Christ in the air, and so shall come down with Him again" (1 Thessalonians 4). ... https://www.youtube.com/watch?v=wSF0mOSohZQ