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Sermon on Deuteronomy 1:1-3 - John Calvin
1 These are the words that Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab. 2 It is eleven days’ journey from Horeb by way of Mount Seir to Kadesh-barnea. 3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the sons of Israel, in accordance with everything that the Lord had commanded him to declare to them, (Deuteronomy 1:1-3 / New American Standard Bible)
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Sermon on Deuteronomy 1:1-3 - John Calvin
John Calvin - (1509-1564) French reformer and theologian
At the age of 14 Calvin went to Paris to study at the College de Marche in preparation for university study. His studies consisted of seven subjects: grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music. Toward the end of 1523 Calvin transferred to the more famous College Montaigu. While in Paris he changed his name to its Latin form, Ioannis Calvinus, which in French became Jean Calvin. During this time, Calvin's education was paid for in part by income from a couple of small parishes. So although the new theological teachings of individuals like Luther and Jacques Lefevre d'Etaples were spreading throughout Paris, Calvin was closely tied to the Roman Church. However, by 1527 Calvin had developed friendships with individuals who were reform-minded. These contacts set the stage for Calvin's eventual switch to the Reformed faith. Also, at this time Calvin's father advised him to study law rather than theology.
By 1528 Calvin moved to Orleans to study civil law. The following years found Calvin studying in various places and under various scholars, as he received a humanist education. By 1532 Calvin finished his law studies and also published his first book, a commentary on De Clementia by the Roman philosopher, Seneca. The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533 Calvin experienced the sudden and unexpected conversion that he writes about in his foreword to his commentary on the Psalms.
For the next three years, Calvin lived in various places outside of France under various names. He studied on his own, preached, and began work on his first edition of the Institutes of the Christian Religion, an instant best seller. By 1536 Calvin had disengaged himself from the Roman Catholic Church and made plans to permanently leave France and go to Strasbourg. However, war had broken out between Francis I and Charles V, so Calvin decided to make a one-night detour to Geneva.
But Calvin's fame in Geneva preceded him. Farel, a local reformer, invited him to stay in Geneva and threatened him with God's anger if he did not. Thus began a long, difficult, yet ultimately fruitful relationship with that city. He began as a lecturer and preacher, but by 1538 was asked to leave because of theological conflicts. He went to Strasbourg until 1541. His stay there as a pastor to French refugees was so peaceful and happy that when in 1541 the Council of Geneva requested that he return to Geneva, he was emotionally torn. He wanted to stay in Strasbourg but felt a responsibility to return to Geneva. He did so and remained in Geneva until his death May 27, 1564. Those years were filled with lecturing, preaching, and the writing of commentaries, treatises, and various editions of the Institutes of the Christian Religion.
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Sermon on Deuteronomy 1:1-3 - John Calvin
John Calvin - (1509-1564) French reformer and theologian
At the age of 14 Calvin went to Paris to study at the College de Marche in preparation for university study. His studies consisted of seven subjects: grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music. Toward the end of 1523 Calvin transferred to the more famous College Montaigu. While in Paris he changed his name to its Latin form, Ioannis Calvinus, which in French became Jean Calvin. During this time, Calvin's education was paid for in part by income from a couple of small parishes. So although the new theological teachings of individuals like Luther and Jacques Lefevre d'Etaples were spreading throughout Paris, Calvin was closely tied to the Roman Church. However, by 1527 Calvin had developed friendships with individuals who were reform-minded. These contacts set the stage for Calvin's eventual switch to the Reformed faith. Also, at this time Calvin's father advised him to study law rather than theology.
By 1528 Calvin moved to Orleans to study civil law. The following years found Calvin studying in various places and under various scholars, as he received a humanist education. By 1532 Calvin finished his law studies and also published his first book, a commentary on De Clementia by the Roman philosopher, Seneca. The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533 Calvin experienced the sudden and unexpected conversion that he writes about in his foreword to his commentary on the Psalms.
For the next three years, Calvin lived in various places outside of France under various names. He studied on his own, preached, and began work on his first edition of the Institutes of the Christian Religion, an instant best seller. By 1536 Calvin had disengaged himself from the Roman Catholic Church and made plans to permanently leave France and go to Strasbourg. However, war had broken out between Francis I and Charles V, so Calvin decided to make a one-night detour to Geneva.
But Calvin's fame in Geneva preceded him. Farel, a local reformer, invited him to stay in Geneva and threatened him with God's anger if he did not. Thus began a long, difficult, yet ultimately fruitful relationship with that city. He began as a lecturer and preacher, but by 1538 was asked to leave because of theological conflicts. He went to Strasbourg until 1541. His stay there as a pastor to French refugees was so peaceful and happy that when in 1541 the Council of Geneva requested that he return to Geneva, he was emotionally torn. He wanted to stay in Strasbourg but felt a responsibility to return to Geneva. He did so and remained in Geneva until his death May 27, 1564. Those years were filled with lecturing, preaching, and the writing of commentaries, treatises, and various editions of the Institutes of the Christian Religion.
-~-~~-~~~-~~-~-
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Motives to Ministerial Earnestness - John Angell James / Christian Audio Books
What is the purpose for which this truth, so grand, so awful, so sublime, is revealed by God, and to be preached by us? Not simply to gratify curiosity; not merely to conduct the mind seeking for knowledge, to the fountains where it may slake its thirst; no, but to save the immortal soul from sin, and death, and hell, and conduct it to the abodes of a glorious immortality. The man who can handle such topics, and for such a purpose, in an unimpassioned, careless manner, and an icy heart, is the most astounding instance of guilty lukewarmness in the universe: to his self-contradiction no parallel can be found: and he remains a fearful instance how far it is possible for the human mind to go in the most obvious, palpable, and guilty inconsistency.
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John Angell James (1785-1859) was an English Nonconformist clergyman and writer.
He was born at Blandford Forum. After seven years apprenticeship to a linen-draper in Poole, Dorset, he decided to become a preacher, and in 1802 he went to David Bogue's training institution at Gosport in Hampshire. A year and a half later, on a visit to Birmingham, his preaching was so highly esteemed by the congregation of Carrs Lane Independent chapel that they invited him to exercise his ministry amongst them; he settled there in 1805, and was ordained in May 1806. For several years his success as a preacher was comparatively small; but he became suddenly popular in about 1814, and began to attract large crowds. At the same time his religious writings, the best known of which are The Anxious Inquirer and An Earnest Ministry, acquired a wide circulation.
James was a typical Congregational preacher of the early 19th century, massive and elaborate rather than original. His preaching displayed little or nothing of Calvinism, the earlier severity of which had been modified in Birmingham by Edward Williams, one of his predecessors. He was one of the
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Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Donald Maclean (1869–1943) was principal of the Free Church College in Edinburgh. He was appointed Professor of Church History and Church Principles in 1920, and principal in 1942, but died the following year. He also co-founded The Evangelical Quarterly.
An Evangelical Ministry - Donald Maclean (1869–1943)
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The Christian Warfare - Puritan John Downame Audio Books
J.I. Packer wrote, “Downame stands with Perkins, Greenham, and Richard Rogers as one of the architects of the Puritan theology of godliness.”
Joel Beeke wrote, “With the possible exception of Gurnall’s ‘Christian Armour,’ this book is the finest Puritan work on the theme of the Christian warfare. It is also Downame’s best work.”
This 30 minute sample is from the 1634 edition to assist new converts who are being unusually and violently attacked in their minds from the devil’s onslaughts. - Narrator Tom Sullivan
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John Downame’s treatise is the magnus opus in the “Christian warfare” genre of literature. It was written in four parts, each part published separately between 1604 and 1618. Part one treated the threat of the devil, parts two and three the threat of the world, and part four the threat of the flesh. Together the four parts numbered over 4,000 pages. There was an enormous demand for treatises such as Downame’s. While the Puritans, those self-styled “regenerate” or “godly” Christians, remained a minority everywhere, they were a literate, book-buying minority that eagerly sought treatises of spiritual advice.
John Downame (Downham) (1571–1652) was an English clergyman and theologian in London, who came to prominence in the 1640s, when he worked closely with the Westminster Assembly. He is now remembered for his writings.
He was the younger son of William Downham, bishop of Chester, and younger brother of George Downame. He was born in Chester, and received his education at The King's School, Chester and Christ's College, Cambridge, as a member of which he subsequently proceeded B.D. On 4 August 1599 he was instituted to the vicarage of St. Olave, Jewry, which he exchanged, 5 March 1601, for the rectory of St. Margaret, Lothbury, then recently vacated by his brother George, but resigned in June 1618. He would seem to have lived unbeneficed until 30 November 1630, when he became rector of Allhallows the Great, Thames Street, a living he held till his death. He was the first, says Thomas Fuller, who preached the Tuesday lectures in St. Bartholomew's Church behind the Exchange.
In 1640 he combined with ministers of the city (Cornelius Burgess, Edmund Calamy, John Goodwin and Arthur Jackson) in presenting a petition to the privy council against William Laud's innovative book of canons. In 1643 he was appointed one of the licensers of the press, granting imprimatur to theological works, a role in which he took a permissive line, one of the works he approved being Judgement of Martin Bucer Concerning Divorce by Joh
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LINK TO FULL SERMON:
Our Need of Corporate Repentance - Reverend Romesh Prakashpalan Sermon
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Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. (Luke 23:34)
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They are Apostates! - Romesh Prakaspalan #shorts #christianshorts #presbyterian #Jesus #JesusChrist - Reverend Romesh Prakashpalan Sermon
Rom is married to Maegan and they have four children. Rom was raised as a Hindu and became an atheist early in life. The Lord called him to faith through hearing the gospel in 2009 (Romans 10:17). Soon after, he felt a call to gospel ministry. He graduated from the Reformed Presbyterian Theological Seminary (RPTS) in 2020 with an MDiv. He was first ordained and installed as a ruling elder at DRPC in March 2015 and then a teaching elder in July 2020 by the Midwest Presbytery of the RPCNA. In addition to homiletics, counseling, and theology; Rom enjoys cooking, especially smoking meat, computer science (his first vocation), and roadtrips with his family.
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Is the Higher Criticism Scholarly? - Robert Dick Wilson
Robert Dick Wilson, PhD, DD (February 4, 1856 – October 11, 1930) was an American linguist and Presbyterian Old Testament scholar who devoted his life to prove the reliability of the Hebrew Bible. In his quest to determine the accuracy of the original manuscripts, Wilson learned 45 languagesincluding Hebrew, Aramaic, and Greek, as well as all the languages into which the Scriptures had been translated up to 600 AD.
Biography
Wilson was born in Indiana, Pennsylvania. He proved himself an outstanding language student even as an undergraduate. While at Princeton University, he was able to read the New Testament in nine languages. He graduated from Princeton at the age of 20, later receiving a master's degree and doctorate before doing post-graduate work in Germany at the Humboldt University of Berlin. In 1883, Wilson became Professor of the Old Testament at Western Theological Seminary (later known as Pittsburgh Theological Seminary), where he had done some of his graduate studies. In 1900, he returned to Princeton as the William Henry Green Professor of Semitic Languages and Old Testament Criticism at Princeton Theological Seminary.
Throughout his career, he opposed the higher criticism, which held that the Bible was inaccurate on many points and not historically reliable. Professor Wilson wrote, "I have come to the conviction that no man knows enough to attack the veracity of the Old Testament. Every time when anyone has been able to get together enough documentary 'proofs' to undertake an investigation, the biblical facts in the original text have victoriously met the test" (quoted in R. Pache, The Inspiration and Authority of Scripture).
In the late 1920s, he left Princeton to teach at the new, conservative Westminster Theological Seminary.[2] Among his other works, Wilson contributed articles to the International Standard Bible Encyclopedia, a noted Bible reference of the early 20th century.
Books
Wilson, Robert D. (1891). Introductory Syriac Method and Manual. New York: Scribners. OCLC 4226955.
——— (1891). Elements of Syriac Grammar by an inductive method. New York: Scribners. OCLC 2062991.
——— (1892). Notes on Hebrew Syntax. Allegheny, PA: no publisher. OCLC 9313879.
——— (1901). The Lower Criticism of the Old Testament as a preparation for the higher criticism. Princeton, NJ: C. S. Robinson. OCLC 392518.
——— (1908). A Hebrew Grammar for Beginners. Leipzig: W. Drugulin. OCLC 3183062.
——— (1917). Studies in the Book of Daniel. Vol. 1. New York: Putnam.
——— (1919). The Present State of the Daniel Controversy. New York: Bible Teachers Training School.
——— (1922). Is The Higher Criticism Scholarly?. Chicago, IL: Sunday School Times.
——— (1926). A Scientific Investigation of the Old Testament. Philadelphia, PA: Sunday School Times.
——— (1927). The Radical Criticism of the Psalter. London: Victoria Institute. OCLC 8788815.
——— (1938). Studies in the Book of Daniel. Vol. 2. New York: Revell. ISBN 978-0-801-09530-6. OCLC 4618224.
——— (1979). Studies in the Book of Daniel. Grand Rapids, MI: Baker. ISBN 978-0-801-09530-6. OCLC 4618224. - in one volume
Articles
——— (1920). "The Names for God in the Old Testament". The Princeton Theological Review. 18 (3): 460–.
——— (1921). "The Names for God in the New Testament". The Princeton Theological Review. 19 (3): 392–.
——— (1925). "Aramaisms in the Old Testament". The Princeton Theological Review. 23 (2): 234–.
——— (July 1926). "The Headings of the Psalms". The Princeton Theological Review. 24 (3): 353–.
Manuscripts
———. The Robert Dick Wilson Manuscript Collection. Special Collections, Princeton Theological Seminary Library.
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"Who among all these does not know
That the hand of the LORD has done this, In whose hand is the life of every living thing,
And the breath of all mankind?" Job 12:9,10
Everywhere Yet Forgotten - Charles Spurgeon Sermon
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Charles Haddon (C.H.) Spurgeon (June 19, 1834 - January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers." In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
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THE NECESSITY OF DEEP EARNESTNESS IN PREACHING - REV. DR. THOMAS MURPHY
THOMAS MURPHY (1823-1900)
Bio from his obituary:
The Rev. Dr. Thomas Murphy. PHILADELPHIA, Dec. 26.—The Rev. Dr. Thomas Murphy, one of the most eminent Presbyterian clergymen of Philadelphia and a leading writer of ecclesiastical literature, died to-day at his home, here, after a brief illness from bronchial pneumonia. Dr. Murphy was born in County Antrim, Ireland, in 1823. When twelve years old he came with his parents to the United States and settled in New Hartford., N. Y. He entered Hamilton College, and after graduating with high honors he continued his studies at Princeton University, where he received the degrees of D. D. and LL. D. One of his books, entitled " The Presbytery, of the Log College," is an admirable work; on the religious life of Princeton. Soon - after his graduation Dr. Murphy was ordained as pastor of the Frankton, Church, this city, and remained with that church the whole of his active pulpit life. After his retirement five years ago he devoted his time to literary and mission work. He was the author of four volumes of Church literature, two of which, "The Seven Churches of Asia" and "Pastoral Theology," are used as textbooks in many theological seminaries and regarded as authoritative by eminent scholars. Among the various honors conferred upon him by his fellow-clergymen was his election as Commissioner to the Pan-Presbyterian Council in Ireland in the early seventies.
The manner of preaching should be one of earnestness. There is no other kind of preaching other than being earnest and zealous. Murphy says, “How is it possible to preach of the awful realities of heaven and hell, of the soul and the everlasting ages, and of the death of Christ for the salvation of the lost, without the deepest emotion?” Preaching in this way demonstrates the heart. He mimics Richard Baxter in saying, “In each sermon we ought to deliver the message of God as if it were the last time we were to preach.” At the same time preaching should be earnest, it should also be tender. God chose men to be heralds to fellow-men, not angels. The minister should put himself in the place of those to whom he preaches and get his heart to beat in unison with theirs, and thus influence them by the motives of the gospel. Murphy says, “If ministers cared more for their people and less for their own sermons, they would be more useful.” The minister should be thinking, How shall I reach and overcome the great difficulties that stand in the way of perishing souls? How shall I make the truth so clear that those who need it most must see it? How shall I place the offers of salvation in such a form that they will be accepted by those who must receive them now or be lost for ever?
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And the word of the Lord came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days' journey. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. (Jonah 3:1-10) King James Version
God Repented of the Evil - Dr. David Mackereth Sermon / Jonah 3
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
Dr. David Mackereth (video playlist): https://www.youtube.com/playlist?list=PLzOwqed_gET2jU0jcWOSzx6RyHuA1PzmB
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A. W. Tozer Sermons:
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Free Will: A Slave - Charles Spurgeon Sermon
John 5:40 And ye will not come to me, that ye might have life.
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Free Will: A Slave - Charles Spurgeon Sermon #shorts #spurgeonsermon #jesus #calvinism #calvinist
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers." In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
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