From: "Wizbrazil" https://www.bitchute.com/video/zhPbfTy1J6Iu/ Scope: To fully comprehend Valentinian teachings, we must place them within the context of the diverse Christian beliefs of their time. Delve into the Valentinian views of the resurrection, the relevance of the Jewish Bible, and the authority of Valentinus's knowledge, noting essential differences with the Christian thinking that later became orthodoxy. https://gnosticismexplained.org/valentinus-and-the-valentinians/ The Valentinians were one of two early Christian sects that can be considered “Gnostic.” (The other was the classic Gnostics.) The Valentinians didn’t call themselves “Gnostics,” but their beliefs were clearly based on those of the classic Gnostics – the group of early Christians who did call themselves “Gnostics.” In the words of the second-century heresiologist (proto-orthodox Christian “heresy-hunter”) Irenaeus, the Valentinians’ founder and namesake Valentinus “adapted the fundamental principles of the Gnostic school of thought to his own kind of system.” Valentinus and his teachings inspired the formation of a movement or sect within second-century Christianity. The heresiologists called the followers of Valentinus the “Valentinians.” This word may have been the heresiologists’ own invention. There’s no particular evidence that the followers of Valentinus ever referred to themselves as “Valentinians;” in their surviving writings, they refer to themselves as “Christians,” plain and simple, as well as “the spiritual seed,” an allusion to their distinct and privileged spiritual identity. The label “Valentinians” would also fit snugly with the heresiological convention of calling “heretical” Christian groups by the name of their real or purported founder. But while the term “Valentinian” may not have been one that the followers of Valentinus used for themselves, their movement “possessed enough continuity, coherence, and specificity, and enough of a historical relation with Valentinus,” to make it necessary for us to adopt some label to refer to them as a distinct group within early Christianity. “Valentinian” works as well as, or better than, any other term for that purpose. Scholars also sometimes use the word “Valentinianism” to refer to the Valentinians’ school of thought. From the second century through the fifth, Valentinian Christians could be found throughout the entirety of the Roman Empire from Gaul to Mesopotamia. Like their founder, they worshiped in congregations made up of various different kinds of Christians, but also held additional meetings and services that were reserved for Valentinians. They seem to have been well-integrated into the Christian mainstream of the period; witness, for example, the fact that Pope Victor, who served from 189-199, had a Valentinian presbyter (assistant) named Florinus. And unlike the ascetic, insular classic Gnostics, the Valentinians engaged in the normal social and economic life of the Roman Empire around them. They married, had families, and acquired their living by ordinary means. Inwardly, however, exemplary Valentinians held such worldly pursuits to be immeasurably less important than spiritual ones. Like the Stoics, they strove to prevent themselves from becoming emotionally attached to earthly delights even while partaking in them. Valentinianism wasn’t a rigid system, but rather a template based on the teachings of Valentinus that Valentinians held in common. Various groups and teachers constructed their own sub-systems around that template. Like the classic Gnostics, the Valentinians don’t seem to have believed that some were predestined to have gnosis and some weren’t. They actively ministered to other Christians in the hope of helping them to progress toward gnosis. And as a further instance of how accommodating the Valentinians were toward other Christians, many – perhaps most – Valentinians believed that gnosis wasn’t strictly necessary for salvation; faith, the baseline Christian spiritual virtue then as now, would suffice. Watch: "Jesus was a Usurper" https://odysee.com/@SergeantSchultz:2/Lynn-Picknett---Jesus-was-a-Usurper,-John-the-Baptist-was-the-True-Christ.-The-Johannite-Tradition.:9 !!! MUST WATCH - Psychic project on "Freedom from Soul-Loosh Harvesting"!!! https://www.bitchute.com/video/bO6fdCNMRinU/ WATCH - The Templar Revelation - https://odysee.com/@SergeantSchultz:2/Lynn-Picknett---Mary-Magdalene:9

From: "V The Seeker" Oct 13, 2020 https://www.youtube.com/watch?v=CMCNoj_YQRg "The Templar Revelation" https://odysee.com/@SergeantSchultz:2/Lynn-Picknett,-Clive-Prince---The-Templar-Revelation.-Secret-Guardians-of-the-Identity-of-Christ:f "Jesus the Usurper" - https://odysee.com/@SergeantSchultz:2/Lynn-Picknett---Jesus-was-a-Usurper,-John-the-Baptist-was-the-True-Christ.-The-Johannite-Tradition.:9 !!! MUST WATCH - Psychic project on "Freedom from Soul-Loosh Harvesting" https://odysee.com/@SergeantSchultz:2/Samsara-and-Rebirth:b WATCH a remote viewing project by Farsight Institute: " The Death Traps" https://www.youtube.com/watch?v=-IC76QuH4pE "Moksha from Earth" about the lighttrap: https://bit.ly/3ghTUZU "Archons rule Earth" about the 7 planetary rulers: https://bit.ly/3D0RDfl "Dark Side of Jesus" about John, the true Christos: https://bit.ly/3xZLP24 Ascension and the Mandaeans, the last real knowledge keepers on this prison planet: https://en.wikipedia.org/wiki/Mandaeism Mandaeans are a community, practicing Gnosis with a strongly dualistic worldview. Its adherents revere especially John the Baptist (and not Jesus). The Mandaeans group existence into two main categories: light and dark. They have a dualistic view of life, that encompasses both good and evil; all good is thought to have come from the World of Light (i.e. lightworld) and all evil from the World of Darkness. In relation to the body–mind dualism coined by Descartes, Mandaeans consider the body, and all material, worldly things, to have come from the Dark, while the soul (sometimes referred to as the mind) is a product of the lightworld. Mandaeans believe the World of Light is ruled by a heavenly being, known by many names, such as “Life,” “Lord of Greatness,” “Great Mind,” or “King of Light”. This being is so great, vast, and incomprehensible that no words can fully depict how awesome Life is. The Lord of Darkness is the ruler of the World. The world is a mixture of light and dark created by the demiurge (Ptahil) with help from dark powers, such as Ruha, the Seven (planets), and the Twelve (zodiac signs). Adam’s body (i.e. believed to be the first human created by God in Christian tradition) was fashioned by these dark beings; however, his “soul” (or mind) was a direct creation from the Light. Therefore, many Mandaeans believe the human soul is capable of salvation because it originates from the lightworld. The soul, sometimes referred to as the “inner Adam” or “hidden Adam,” is in dire need of being rescued from the Dark, so it may ascend into the heavenly realm of the lightworld.