?【Pass It On】 延續慧燈 Karaoke Version 3分44秒
◇ Lyrics: Daniel Yeo (楊威寶)
◇ Music: Imee Ooi (黃慧音)
There's a gift from Lord Buddha
I like to share it with my family
Share it with all my friends
and take it from the world
and share it with all beings
Pass it on, pass it on
Let the Buddha's wisdom stay on
Pass it on, pass it on
Let the Buddha's love spread on
Pass it on, pass it on
Let the Buddha's compassion flow on
Pass it on, pass it on
Let the Buddha's teaching goes on and on
【Album】:《Pass It On》
1 Birth of The Buddha
2 To Love Is To Care And Be Kind
3 Don't Be Angry
4 Compassion
5 It's Great To Give
6 He's Here For You and Me
7 Pass It On
8 Birth of The Buddha (Karaoke Version)
9 Pass It On (Karaoke Version)
專輯曲目:
1. Birth of the Buddha (lyrics/music: Daniel Yeo)
2. To Love Is To Care And Be Kind (lyrics/music: Imee Ooi)
3. Don't Be Angry (lyrics: Imee Ooi, music: Woon Yoke Fun)
4. Compassion (lyrics: Imee Ooi, music: Woon Yoke Fun)
5. It's Great To Give (lyrics/music: Daniel Yeo)
6. He's Here For You & Me (lyrics: Imee Ooi, music: Woon Yoke Fun)
7. Pass It On (lyrics: Daniel Yeo, music: Imee Ooi)
8. Birth of The Buddha (Karaoke Version)
9. Pass It On (Karaoke Version)
【MP3 Download】: http://www.buddhanet.net/buddhist_songs/budsongs.htm
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https://www.youtube.com/watch?v=ysvRBPpEsBA
? 【般若佛母心咒 Essence of Prajna Paramita Heart Sutra】 36分58秒
☉﹝Tadyathā oṃ gate gate pāragate pārasaṃgate bodhi svāhā﹞
☉﹝噶雅他,嗡,噶帝噶帝,波吶噶帝,波吶桑謨,噶帝,波帝雅,娑訶。﹞
? 【專輯名】:《般若佛母心咒》藏音修行版
?【專輯介紹】:
誦咒時,觀本尊心中利輪及咒字全都放光,就像電燈泡般,光芒把我們的業障及無明全消除了。此利輪觀及誦咒法亦有利益眾生的觀法,利輪的每一個角分別除六道中的某一道眾生業障。可是,我們若自己還未淨化,便無能力協助其他眾生除障。故此,我們在初修時,宜先修為自己作懺淨的觀法。
此咒雖然並不長,但卻含有極深妙的意義。大乘的修行之路,由初發心至佛境之間,被劃分為五種境地,稱為“大乘五道”,亦即資糧道、加行道、見道、修道及無學道(注:有關大乘五道之講解,見於法師著作《甚深微妙》)。一切佛陀教法之果境,都包括在這五道之中了。
般若佛母的咒中之“格諦”意思是“去!”;第一個“格諦”叫行者去入于資糧道,第二次“格諦”叫行者入于加行道,“怕那格諦”是呼喚行者再進一步而入於見道,“怕那三格諦”呼喚行者更要再進入修道,“僕地”是指最後證入無學道。所以,這個咒包含了全部大乘五道在內。
此咒亦可被理解為“要去!要離開!勿執輪回六道!要去成佛!”衲的根本上師是赤江仁寶哲大師。赤江仁寶哲的上一世,在圓寂前喚侍者陪同繞拜甘丹寺一周,然後坐在椅上面對拉薩市,誦了這個咒一次,再喝了一聲“呸”,這樣便坐化了,何等自在呀!
由此可知,此咒一點都不簡單。誦這咒一次,就如把大乘五道一切法要遍修一次。
⦿ THE HEART OF PARANA PARAMITA SUTRA
When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita,
he illuminated the Five Skandhas and saw that they are all empty, and he crossed beyond all suffering and difficulty.
⦿ Śarīra, form does not differ from emptiness;
emptiness does not differ from form. Form itself is emptiness; emptiness itself is form.
So too are feeling, cognition, formation, and consciousness.
⦿ Śarīra, all Dharmas are empty of characteristics.
They are not produced, not destroyed, not defiled, not pure; and they neither increase nor diminish. Therefore, in emptiness there is no form, feeling, cognition, formation, or consciousness;no eyes, ears, nose, tongue, body, or mind; no sights, sounds, smells, tastes, objects of touch, or Dharmas; no field of the eyes u
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https://www.youtube.com/watch?v=5tvkhDUXq2w