fotm1@ website: https://www.fellowshipofthemartyrs.com/?Books https://www.youtube.com/user/fotm1/videos https://odysee.com/@fotm1:e ''Fellowship Of The Martyrs - Anthology Volume 1''- a book by Doug Perry ''This book combines five titles: "The Open Letter of Apology to the World," "The Red Dragon," "Dialogues with God," "Rain Right NOW, Lord!" and "Do It Yourself City Church Restoration." This extra large (8.5" x 11" paperback) format allows us to present all of these books in one package for a much reduced price over ordering them all separately. These books lay the foundation of what's wrong with "church" as we know it, what needs to change, how we personally need to change, and what it's going to take to reform the whole mess. Author Doug Perry is not someone spouting theory. He has sold all and given it to the poor, runs a food pantry feeding over 5,000 per month, has taken in hundreds of homeless folks and has seen God move miraculously in many ways.''- https://www.amazon.com/Fellowship-Martyrs-Anthology-Doug-Perry/dp/1467958700/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1657872805&sr=1-1-catcorr

''In the simplest possible terms, the biblical doctrine of penal substitution holds that Jesus’ sacrifice on the cross takes the place of the punishment we ought to suffer for our sins. As a result, God’s justice is satisfied, and those who accept Christ can be forgiven and reconciled to God. The word penal means “related to punishment for offenses,” and substitution means “the act of a person taking the place of another.” So, penal substitution is the act of a person taking the punishment for someone else’s offenses. In Christian theology, Jesus Christ is the Substitute, and the punishment He took (at the cross) was ours, based on our sin (1 Peter 2:24). According to the doctrine of penal substitution, God’s perfect justice demands some form of atonement for sin. Humanity is depraved, to such an extent that we are spiritually dead and incapable of atoning for sin in any way (Ephesians 2:1). Penal substitution means Jesus’ death on the cross propitiated, or satisfied, God’s requirement for justice. God’s mercy allows Jesus to take the punishment we deserve for our sins. As a result, Jesus’ sacrifice serves as a substitute for anyone who accepts it. In a very direct sense, Jesus is exchanged for us as the recipient of sin’s penalty. Penal substitution is clearly taught by the Bible. In fact, much of what God did prior to Jesus’ ministry was to foreshadow this concept and present it as the purpose of the Messiah. In Genesis 3:21, God uses animal skins to cover the naked Adam and Eve. This is the first reference to a death (in this case, an animal’s) being used to cover (atone for) sin. In Exodus 12:13, God’s Spirit “passes over” the homes that are covered (atoned) by the blood of the sacrifice. God requires blood for atonement in Exodus 29:41–42. The description of Messiah in Isaiah 53:4–6 says His suffering is meant to heal our wounds. The fact that the Messiah was to be “crushed for our iniquities” (verse 5) is a direct reference to penal substitution. During and after Jesus’ ministry, penal substitution is further clarified. Jesus claims to be the “good shepherd” who lays down His life for the sheep in John 10:10. Paul, in Romans 3:25–26, explains that we have the righteousness of Christ because of the sacrifice of Christ. In 2 Corinthians 5:21, he says that the sinless Christ took on our sins. Hebrews 9:26 says that our sins were removed by the sacrifice of Christ. First Peter 3:18 plainly teaches that the righteous was substituted for the unrighteous. There are quite a few different theories about how, exactly, Christ’s sacrifice frees us from the penalty of sin. Penal substitution is the most logically and biblically sound view.''- https://www.gotquestions.org/penal-substitution.html Mirror source is youtube.com channel: Derek Prince

''Is Jesus God? — Jesus claimed to be God. Take for example the words of Jesus in John 10:30, “I and the Father are one.” We need only to look at the Jews’ reaction to His statement to know He was claiming to be God. They tried to stone Him for this very reason: “You, a mere man, claim to be God” (John 10:33, emphasis added). The Jews understood exactly what Jesus was claiming—deity. When Jesus declared, “I and the Father are one,” He was saying that He and the Father are of one nature and essence. John 8:58 is another example. Jesus declared, “I tell you the truth … before Abraham was born, I am!” This is a reference back to Exodus 3:14 when God revealed Himself as the “I AM.” The Jews who heard this statement responded by taking up stones to kill Him for blasphemy, as the Mosaic Law commanded (Leviticus 24:16). Is Jesus God? — His followers declared Him to be God. John reiterates the concept of Jesus’ deity: “The Word [Jesus] was God” and “the Word became flesh” (John 1:1, 14). These verses clearly indicate that Jesus is God in the flesh. Acts 20:28 tells us, “Be shepherds of the church of God, which He bought with His own blood.” Who bought the church with His own blood? Jesus Christ. And this same verse declares that God purchased His church with His own blood. Therefore, Jesus is God. Thomas the disciple declared concerning Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. Titus 2:13 encourages us to wait for the coming of our God and Savior, Jesus Christ (see also 2 Peter 1:1). In Hebrews 1:8, the Father declares of Jesus, “But about the Son He says, ‘Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as God, indicating that Jesus is indeed God. In Revelation, an angel instructed the apostle John to only worship God (Revelation 19:10). Several times in Scripture Jesus receives worship (Matthew 2:11; 14:33; 28:9, 17; Luke 24:52; John 9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. Beyond these, there are many other passages of Scripture that argue for Jesus being God. Is Jesus God? — The reason Jesus must be God. The most important reason that Jesus must be God is that, if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world (1 John 2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world (2 Corinthians 5:21), die, and be resurrected, proving His victory over sin and death. Is Jesus God? Yes. Jesus declared Himself to be God. His followers believed Him to be God. The provision of salvation only works if Jesus is God. Jesus is God incarnate, the eternal Alpha and Omega (Revelation 1:8; 22:13), and God our Savior (2 Peter 1:1).''- https://www.gotquestions.org/is-Jesus-God.html PDF book source: https://veritasdomain.wordpress.com/2021/04/05/free-ebook-jesus-a-biblical-defense-of-his-deity-by-josh-mcdowell/

''This video compares the crocodile gods of Egyptian folklore to the serpent in the garden.''- https://www.youtube.com/playlist?list=PLA62fjb0vhCjlgeBEARJ3z6D0frYZ7AW- Gratefulness to youtube channel- The Protoevangelium and the days of Noah Egyptian god Sobeck and Nephilim hybrids around the world.