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https://www.youtube.com/watch?v=yOe2WXE5G9I
This video references:
BOOK 1 - PART III. OF KNOWLEDGE AND PROBABILITY.
- SECT. XV. RULES BY WHICH TO JUDGE OF CAUSES AND EFFECTS.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
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#hume #treatise #philosophy
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https://www.youtube.com/watch?v=giDVektTy8Q
Mandibil er en uafhængig filosofi-kanal på youtube der har til formål at få dig til at tænke ikke at give dig svarene.
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https://www.youtube.com/watch?v=Bwor3HKvtJM
Please leave questions in the comments below or on the Discord board - link below
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#philosophy #AMA #Mandibil
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https://www.youtube.com/watch?v=WV93jVIAyg0
Thank you for the questions this time around:
Idealist Biker:
What was it (generally speaking) that initially piqued your interest in these topics? Have you always been interested in them? BTW, in case you are wondering, ‘these topics’ is meant to refer to metaphysics, ontology, philosophy, epistemology, etcetera.
Mr Cashual:
(Translated from danish)
I would love to hear your take on why times are so depressing. From movies, entertainment and art to political correctness, money and businesses that have to close.
Why does this all feel like a big joke?
B Lawrence M:
(translated from danish)
Have you thought about ChatGPT and the impact on the world we perceive... or will perceive?
Robert Roest:
...(With reference to Bernardo Kastrup (Analytic Idealism decon)
One of the questions I had about his mind at large was this: if that mind at large is pure consciousness, pure undivided subjectivity (whatever that means) and has not evolved senses, or it has senses maybe not physical ones, but suppose it has hearing, sight, smell, touch, and taste… what is there to hear, see, smell, touch and taste? What the hell is that mind at large conscious of? We are always conscious of something, either things that we experience as outside; trees, elephants, clouds, other people, or of states from within, emotions, pain in your body or whatever. Mind at large seems to me similar as me being born in a sensory deprivation chamber, what would it be like to have no smell, no hearing, no sight, no taste, no touch? What the hell would I be conscious of? Conscious of consciousness? Aware of being aware? What does that even mean?
I thought this was somewhat accounted for by mystics who claim to have experienced pure awareness.. but now I’m just not so sure.. maybe it is really a big problem for Kastrups philosophy. What do you think?
Δ Introvert:
You can elaborate on the topic of decontruction. What do you mean by it, especially when you put that word in your titles instead of words like critique or analysis which is not quite the same . Do you refere to Derrida or you use it in casual way?
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https://www.youtube.com/watch?v=tlUMTFDOlWA
Follow-up 5 to the overview of my Ontology. Please let me have your constructive criticism, I will much appreciate it, thanks
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#ontology #mind #matter #philosophy #metaphysics #freewill #consciousness #reality #materialism #idealism #passion #emotion #feelings #psychology
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https://www.youtube.com/watch?v=cP5r6p5Jwkg