source - https://t.me/F0XXD3N/35370

Altiyan Childs exposes the Freemasons who seek the Light. The Light They Seek is revealed to be Lucifer at higher levels ?

Hospitallers of St. John of Jerusalem (Also known as KNIGHTS OF MALTA). The most important of all the military orders, both for the extent of its area and for its duration. It is said to have existed before the Crusades and is not extinct at the present time. During this long career it has not always borne the same name. Known as Hospitallers of Jerusalem until 1309, the members were called Knights of Rhodes from 1309 till 1522, and have been called Knights of Malta since 1530. The origins of the order have given rise to learned discussions, to fictitious legends and hazardous conjectures. The unquestionable founder was one Gerald or Gerard, whose birthplace and family name it has been vainly sought to ascertain. On the other hand, his title as founder is attested by a contemporary official document, the Bull of Paschal II, dated 1113, addressed to "Geraudo institutori ac praeposito Hirosolimitani Xenodochii". This was certainly not the first establishment of the kind at Jerusalem. Even before the crusades, hostelries were indispensable to shelter the pilgrims who flocked to the Holy Places, and in the beginning the hospitia or xenodochia were nothing more. They belonged to different nations; a Frankish hospice is spoken of in the time of Charlemagne; the Hungarian hospice is said to date from King St. Stephen (year 1000). But the most famous was an Italian hospice about the year 1050 by the merchants of Amalfi, who at that time had commercial relations with the Holy Land. Attempts have been made to trace the origin of the Hospitallers of St. John to this foundation, but it is obvious to remark that the Hospitallers had St. John the Baptist for their patron, while the Italian hospice was dedicated to St. John of Alexandria. Moreover, the former adopted the Rule of St. Augustine, while the latter followed that of the Benedictines. Like most similar houses at that time, the hospice of Amalfi was in fact merely a dependency of a monastery, while Gerard's was autonomous from the beginning. Before the Crusades, the Italian hospital languished, sustained solely by alms gathered in Italy; but Gerard profited by the presence of the crusaders, and by the gratitude felt for his hospitality, to acquire territory and revenues not only in the new Kingdom of Jerusalem, but in Europe — in Sicily, Italy, and Provence. In the acts of donation which remain to us, there is no mention of the sick, but only of the poor and strangers. In this respect the hospice of Gerard did not differ from others, and his epitaph defines his work: Pauperibus servus, pius hospitibus . . . . Undique collegit pasceret unde sous. https://www.newadvent.org/cathen/07477a.htm Source - https://t.me/theblackdouglasUk/10812