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When did your fascination with art first blossom, and when did you commence your voyage as a collector of contemporary art?
My connection with the world of art appears to have been intrinsic since my earliest days. Growing up in a family of art enthusiasts, I was fortunate to have my natural appreciation for creativity nurtured. Initially, my collection journey centered on European Baroque art from the 17th century. However, my passion eventually guided me towards the art of Argentina and Latin America, created during my own lifetime. This transition marked a pivotal moment, unveiling an entirely new realm of exploration.
What serves as the predominant impetus behind your art collection?
My venture into collecting extends beyond mere acquisition and possession. To elaborate, by 1992 and 1993, I had reached a juncture where the act of accumulating artworks felt inadequate. Merely procuring and assembling pieces no longer resonated with me. At that turning point, I immersed myself in the realm of art institutions, igniting a profound interest in museums, cultural policies, and more. This period marked the genesis of Fundación Espigas, a documentation center dedicated to the history of visual arts in Argentina, which I founded.
Do you believe that your involvement in the local art scene has transformed you into more than just an art collector?
The transformation began to take shape towards the close of the 1980s, particularly in the United States. As a businessman, I comprehended the significance of generating value in the context of production, and I aspired to apply this principle to the cultural and artistic sphere.
What constitutes your primary focus when selecting artists to include in your collection?
My principal focus revolves around Latin American conceptual art from the 1960s and 1970s, as well as contemporary artists who continue to explore this creative lineage.
How do you perceive the landscape for conceptual art in Latin America?
Initially, it may not have garnered significant international recognition, but in recent years, it has steadily accrued both symbolic and market value. Prominent public and private art institutions have also started to embrace conceptual art.
Can you provide an approximate count of the artworks in your collection?
I have amassed a substantial number.
Have you ever contemplated sharing your art collection with the public?
I have not. For me, being a collector transcends the destination; it's about the journey and the manner in which one engages with the process. For instance, during my youth, I collected coins, and at the age of 28, I had the opportunity to exhibit my collection. However, for me, that chapter in my journey as a coin collector concluded once I put it on display. The same principle applies to my collection of Italian Baroque art.
Who within the art world inspires and influences you?
I draw inspiration from individuals who possess the capacity to create not only for personal fulfillment but also for the betterment of others. This includes museum owners, proactive collectors, and influential figures who have fostered a sense of community through art. To spotlight just one example among many, there is the remarkable Ruth Benzacar, the founder of a three-generation family gallery located in Buenos Aires.
What led to your association with the Henrique Faria Fine Art gallery?
My trajectory led me to explore the realm of art market valuation in 2004, following my involvement in museums, institutions, and committees. In a sense, a significant portion of art is viewed through the lens of the art market. The art market is transparent, straightforward, and offers a platform for me to convey clear messages and insights to the public. I am intrigued by the prospect of effecting change from within this narrower margin, and a gallery serves as an active participant in this endeavor.
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Collecting is a very old practice. It can be seen in the royal and elite classes of the Mesopotamian civilizations in the 3rd century B.C., and it continued in the Egyptian civilization, which, like even the prehistoric civilizations, used to collect different kinds of things in tombs and in the homes of the powerful. In any case, a true interest in collecting, which can be thought of as a way for people to gain social approval, show off their power, show off their culture, or protect themselves after death, can only be traced back to the Greek world, a time when materials were displayed in public spaces, temples, and mostly aristocratic private buildings, and their historical and artistic value was recognized. This idea was strengthened in the Roman world, which had a strong taste for private collecting. It is well known that at that time, the ruling classes wanted copies of Greek statues to decorate their homes. One example of this is the lawyer, politician, writer, orator, and Roman philosopher Marcus Tullius Cicero, who asked Atticus for sculptures to decorate the Villa of Tuscolanus because he wanted to "hoard" them. During the Middle Ages, practical reasons were much more important than cultural and symbolic ones, so these Roman collecting habits went out of style. They came back during the Renaissance, which was mostly based on the classical model shown above. This is where the studiolo comes into being, a room that was meant for private study and could hold not only books, artwork, and coin collections, but also fine gems, precious stones, and cameos. These items were often locked away in cabinets and placed in a room with frescoes that were meant to show the owner's passions and interests, and only a few people were allowed in. Because of this, these spaces often disappeared when the people who made them died or changed their minds. This led to the dispersion of the things that had been gathered, which often went back to the families that owned them. The "model" for modern private collections, however, can be found in the wunderkammer. From the 16th to the 18th centuries, collectors kept collections of unusual objects, prints, books, paintings, and archaeological finds in a room lined with wooden shelves. In fact, if the studiolo was made to be a place where people could meet alone and talk about ideas, the wunderkammer was made to be a place where rare and valuable things could be put on show.
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