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117674
Author: Karma R. Chavez
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Unpacks the myriad ways rhetorical and communication theories and feminist intersectional approaches impact one another. Building on the decades of work by women of color and allied feminists, Standing in the Intersection is the first book in more than a decade to bring communication studies and feminist intersectional theories in conversation with one another. The authors in this collection take up important conversations relating to notions of style, space, and audience, and engage with the rhetoric of significant figures, including Carol Moseley Braun, Barbara Jordan, Emma Goldman, and Audre Lorde, as well as crucial contemporary issues such as campus activism and political asylum. In doing so, they ask us to complicate notions of space, location, and movement to be aware of and explicit with regard to our theorizing of intersecting and contradictory identities and to think about the impact of multiple dimensions of power in understanding audiences and audiencing. If a new generation of scholars embraces intersectional perspectives as personal as well as scholarly outlooks, then the future of feminist communication research will be substantively different from its past, and every back story entailed in that research, each feminist researchers lived experience, will be affirming and empowering. This is the transformative potential entailed in this book, and I look forward to seeing it realized. -from the Foreword by Marsha Houston This collection provides a concentrated focus on rhetoric and intersectionality that is a valuable resource for critics as well as a point of departure for additional criticism. It also offers a new set of feminist rhetorical studies-something overdue in communication studies. -Alberto Gonzalez, coeditor of Our Voices Essays in Culture, Ethnicity, and Communication, Fifth Edition **Review This powerful collection [is] a unique, valuable resource Highly recommended. CHOICE If a new generation of scholars embraces intersectional perspectives as personal as well as scholarly outlooks, then the future of feminist communication research will be substantively different from its past, and every back story entailed in that research, each feminist researcher s lived experience, will be affirming and empowering. This is the transformative potential entailed in this book, and I look forward to seeing it realized. from the Foreword by Marsha Houston This collection provides a concentrated focus on rhetoric and intersectionality that is a valuable resource for critics as well as a point of departure for additional criticism. It also offers a new set of feminist rhetorical studies something overdue in communication studies. Alberto Gonzalez, coeditor of Our Voices Essays in Culture, Ethnicity, and Communication, Fifth Edition If a new generation of scholars embraces intersectional perspectives as personal as well as scholarly outlooks, then the future of feminist communication research will be substantively different from its past, and every back story entailed in that research, each feminist researcher s lived experience, will be affirming and empowering. This is the transformative potential entailed in this book, and I look forward to seeing it realized. from the Foreword by Marsha Houston Together, the essays in this collection demonstrate innovative ways by which rhetorical and feminist scholars may better understand the complexities of identity, audience, and discourse. Rhetoric and Public Affairs This powerful collection [is] a unique, valuable resource Highly recommended. CHOICE This collection provides a concentrated focus on rhetoric and intersectionality that is a valuable resource for critics as well as a point of departure for additional criticism. It also offers a new set of feminist rhetorical studies something overdue in communication studies. Alberto Gonzalez, coeditor of Our Voices Essays in Culture, Ethnicity, and Communication, Fifth Edition About the Author Karma R. Chavez is Assistant Professor of Rhetoric at the University of WisconsinMadison.
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125015
Author: Joseph Rivera
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In The Contemplative Self after Michel Henry A Phenomenological Theology, Joseph Rivera provides a close and critical reconstruction of the philosophical anthropology of Michel Henry (1922-2002) while also addressing the question of how theology contributes to Henrys phenomenology. In conversation with other French figures such as Derrida, Marion, Lacoste, and Barbaras, Rivera undertakes a global thematic study of Henrys work. He shows how, for Henry, the theological debate is shifted onto a phenomenological problem, with a coincident will to pursue the epistemological efforts of Husserl and Heidegger. The chapters tackle some of the most pressing debates in contemporary Continental philosophy, such as the modern ego, the nature and experience of temporality, and the constitution of the body and otherness, and how a theological discourse may illumine those anthropological structures. The book expands on the modern narrative of the self from Descartes to Nietzsche, opens up the particular lines of inquiry Henry advances in dialogue with those figures and phenomenology in particular, and highlights the surprising theological turns in Henrys late work on Christianity. Because Henrys work is difficult, it is often misunderstood Riveras own vision of the self, one that is shaped by Henry but not in full agreement with him, advances insights internal to Henry but also brings into sharp focus many problematic points in Henrys phenomenological theology. An array of classical theological voices appear in the final chapters, such as St. Augustine, Tertullian, Irenaeus, Pseudo-Dionysius, and Gregory of Nyssa, all of whom are set in dialogue with Henry. A fresh and creative articulation of contemplation and selfhood, the volume is a valuable addition to the continuing conversation that seeks to build bridges between phenomenology and theology. English-language scholarship on Michel Henry is growing rapidly but still nascent. Joseph Riveras book is well positioned to be one of the early classics in the field it does not merely introduce Henry but builds on what comparatively little has been written about his work. Rivera uses his introduction to Henrys thinking as a platform for his own truly critical and constructive project. Jeffrey Allan Hanson, Faculty of Theology and Philosophy, Australian Catholic University The Contemplative Self after Michel Henry presents an original and creative approach to the interpretation of the issue of what theology contributes to Michel Henrys phenomenology. The authors Joseph Rivera calls upon, such as Jean-Luc Marion, Jean-Yves Lacoste, Jean-Louis Chretien, Derrida, MacIntyre, Ricoeur, Didier Franck, Husserl, and Merleau-Ponty, are intelligently evoked and quoted. Rivera looks to anthropological questions since, for Henry, theological questioning brings about consequences in terms of corporeality and ethics. Riveras reading is both stimulating and true to Henrys work. Jean Leclercq, Universite Catholique de Louvain Far more than a summary and synthesis, Joseph Rivera conducts a sustained dialogue and impassioned debate with Michel Henry, along with other major figures in phenomenology, in an effort to construct a rich account of the contemplative self that moves beyond the long shadow cast by Descartesone that gives primacy to embodiment, worldliness, and eschatological hope. Equally at home with philosophical and theological sources, and indebted to Augustine in its constructive aims, this work marks the impressive debut of a scholar whose instincts are to retrieve and freshly reimagine the seminal insights of the Christian tradition. Brian D. Robinette, Boston College **
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