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Preparing Imam Mahdi, Jesus Mashiach(s) From Injustice to Justice From Punishment to Paradise
Law Of Justice
- Allah does injustice to no one ever
Quran 4, 40 Verily, Allah does not do injustice not (even) so much as the weight of an atom; and if there be a single good deed He multiplies it and gives from Himself a great reward.
18, 49 And (on that day) the record (of their deeds) will be exhibited (before them), and you will see those who cut off their ties (with Allah) fearful as to that which is (recorded) in it. They will say, “Woe to us! What sort of record is this! It leaves out neither a small thing nor a great one but has recounted everything”. And they will find all they did confronting (them) and your Lord does injustice to no one ever.
- Unlawful to decree a law contrary to the law Allah has sanctioned
42, 21 Do these (disbelievers) have such associate partners (with Allah) who have decreed a law which is contrary to (the law) Allah has sanctioned? Had We not given (Our) verdict (about the respited time) of (the final) judgment, the orders (of destruction) would have long been passed between them. Indeed, there awaits the wrongdoers a woeful punishment.
- Trusts over the affairs of the state to those who are competent
4, 58 Surely, Allah commands you to make over the trusts (such as the affairs of the state) to those who are competent to it, and that when you judge between the people you should judge with justice. That which Allah exhorts you to do is best indeed. Allah is All-Hearing, All-Seeing.
- Obey Allah and His Messenger and those who are in authority among you to decide your affairs
4, 59 O you who believe! Obey Allah and obey (His) Messenger and those who are in authority among you (to decide your affairs). And should you differ among yourselves in anything, refer it to Allah and His Messenger (and judge according to their teachings), if indeed you believe in Allah and the Last Day. That is (in your) best (interest) and most commendable in the long run.
- Prophet Muhammad was not sent as a disposer of affairs to the disbelievers
17, 54 Your Lord knows you best. He will have mercy on you if He will or He will punish you if He will. And We have not sent you to be a disposer of their affairs (authorizing you to punish them or reward them).
- Allah’s true servants have no authority over the disbelievers and Allah is sufficient as disposer of affairs
17, 65 As to My true servants, you shall have certainly no authority over them. And sufficient is your Lord as Disposer of affairs.
- Allah’s servants with the right capacity to rule shall inherit the land
21, 105 We have already stated in the Zabur (Psalms – the Book of David) after (stating in it) the Reminder (-Torah) that My servants with the right capacity (to rule) shall inherit the land.
- It is very unjust to forge
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- Allah does injustice to no one ever
Quran 4, 40 Verily, Allah does not do injustice not (even) so much as the weight of an atom; and if there be a single good deed He multiplies it and gives from Himself a great reward.
18, 49 And (on that day) the record (of their deeds) will be exhibited (before them), and you will see those who cut off their ties (with Allah) fearful as to that which is (recorded) in it. They will say, “Woe to us! What sort of record is this! It leaves out neither a small thing nor a great one but has recounted everything”. And they will find all they did confronting (them) and your Lord does injustice to no one ever.
- Unlawful to decree a law contrary to the law Allah has sanctioned
42, 21 Do these (disbelievers) have such associate partners (with Allah) who have decreed a law which is contrary to (the law) Allah has sanctioned? Had We not given (Our) verdict (about the respited time) of (the final) judgment, the orders (of destruction) would have long been passed between them. Indeed, there awaits the wrongdoers a woeful punishment.
- Trusts over the affairs of the state to those who are competent
4, 58 Surely, Allah commands you to make over the trusts (such as the affairs of the state) to those who are competent to it, and that when you judge between the people you should judge with justice. That which Allah exhorts you to do is best indeed. Allah is All-Hearing, All-Seeing.
- Obey Allah and His Messenger and those who are in authority among you to decide your affairs
4, 59 O you who believe! Obey Allah and obey (His) Messenger and those who are in authority among you (to decide your affairs). And should you differ among yourselves in anything, refer it to Allah and His Messenger (and judge according to their teachings), if indeed you believe in Allah and the Last Day. That is (in your) best (interest) and most commendable in the long run.
- Prophet Muhammad was not sent as a disposer of affairs to the disbelievers
17, 54 Your Lord knows you best. He will have mercy on you if He will or He will punish you if He will. And We have not sent you to be a disposer of their affairs (authorizing you to punish them or reward them).
- Allah’s true servants have no authority over the disbelievers and Allah is sufficient as disposer of affairs
17, 65 As to My true servants, you shall have certainly no authority over them. And sufficient is your Lord as Disposer of affairs.
- Allah’s servants with the right capacity to rule shall inherit the land
21, 105 We have already stated in the Zabur (Psalms – the Book of David) after (stating in it) the Reminder (-Torah) that My servants with the right capacity (to rule) shall inherit the land.
- It is very unjust to forge
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Law Of Omnipresence
Allah is everywhere in varying capacities
7, 143 And when Moses came at the time and place appointed by Us, and his Lord spoke to him, he said, “My Lord! Reveal yourself to me that I may look at you “. He said, “You cannot stand My revelation. Yet look at the mountain, and if it stands firm in its place, (only) then you shall stand My revelation “. Then when his Lord manifested His glory to the mountain, He sent it crashing down into pieces and Moses fell down unconscious, so that when he recovered he said, “Glory be to You! I turn towards You and I am the first to believe “.
Certainly Allah encompasses everything
41, 54 Look! They are in disquieting and grave doubt about the meeting with their Lord. Beware! He certainly encompasses everything.
72, 28 That He may make it known (to the people) that they (-the Divine Messengers) have properly delivered the Messages of their Lord. He encompasses all that they have, and keeps count of all things.
Allah is nearer to you than your jugular vein
50, 16 We created a human being and We know what suggestions his mind makes to him. We are nearer to him than even (his) jugular vein.
Allah is with you wherever you may be
57, 4 It is He Who created the heavens and the earth in six eons. And He is established on the Throne. He knows what goes down into the earth and what comes out of it, and what descends from above and what ascends to it. He is with you wherever you may be. Allah is watchful of all that you do.
58, 7 Do you not see that Allah knows whatever lies in the heavens and whatever lies in the earth? There are no three holding a secret counsel but He is their fourth. There are no such five but He is their sixth. Whether they are fewer than that or more, He is with them, no matter where they are. Then on the Day of Resurrection He will tell them all that they have been doing. Surely, Allah is Possessor of full-knowledge of all things.
Cannot escape Allah in any direction
72, 12 And we have come to know for certain that we can never frustrate the purpose of Allah in the earth, nor can we escape Him by flight (in any direction).
Law Of Obedience
Allah has sent no Messenger but that he should be obeyed by the leave of Allah
4, 64 And We have sent no Messenger but that he should be obeyed by the leave of Allah. Had they, when they had acted contrary to their own interests, come to you and sought the protection of Allah, and had this perfect Messenger (also) sought protection for them they would have surely found Allah Oft-Returning with compassion, Ever Merciful.
Those who are near to your Lord do not wax to proud to worship and prostrate to Him in obedience
7, 206 Verily, those who are near to your Lord (and feel His presence w
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Quran 6, 116 - Should you obey the majority of those on earth, they would lead you astray from Allah's way. They follow nothing but mere surmise and they do nothing but make conjectures.
45, 6 - Surely, satan is an enemy to you, so treat him as an enemy. He calls his party only ( to follow him ) with the result that they become of the inmates of the blazing Fire.
4, 119 - 121 - And he who takes satan for a friend rather than Allah, has of course suffered an evident loss.
120 - He ( - satan ) holds out promises to them and arouses false hopes in them. But satan promises nothing but vain things to them.
121 - It is these ( - his dupes ) whose abode is Hell-Fire and they shall find no way of escape from it.
48, 5 - ( Allah has decreed the war against the aggressor ) so that He may admit the believers both men and women to Gardens served with running streams ( to keep them green and flourishing ), ( the Gardens ) where they will abide forever, and so that He might absolve them of their evils. This indeed is a supreme achievement ( for you ) in the sight of Allah.
52, 42 - Do they intend to wage a war ( against you )? But ( remember ) it is those who disbelieve that will be the victims of ( their own ) strategy of war.
60, 1 - O you who believe! Do not take those who are enemies of Me and to you for friends.
4, 29 - 30 - O you who believe! Do not consume your property amougst yourselves by unlawful means, rather it be a trade based on free mutual consent. And do not kill your people. Surely, Allah has been Ever Merciful to you.
30 - But whoever does any any such thing aggressively and unjustly, We shall certainly cast him into Fire. And this is ever easy for Allah.
60, 8 - 9 - Allah does not forbid you to be kind and good and to deal justly with those who have not fought you because of your faith and have not turned you out of your homes. In fact Allah loves those who are equitable.
9 - Allah only forbids you to make friends with those who have fought you because of your faith and who have turned you out of your homes, and have abetted your expulsion. Indeed, those who make friends with them are really the unjust.
67, 20 - Or who is it that can serve as an army to help you against the Most Gracious God ( if He intends to do you harm ). The disbelievers are only labouring under a misconception ( in thinking to baffle the cause of God ).
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• Turn to Allah seeking His mercy
42, 10 And whatever may your differences be in a thing, the (ultimate) decision of it rests with Allah. Such is Allah, my Lord! On Him alone have I (always) put my trust, and towards Him do I turn (seeking His mercy).
• Allah does not change the condition of a people until they first change their ways and minds
13, 11 Allah does not change the condition of a people until they (first) change their ways and their minds.
• The hypocritical Jews will not fight against you offering a joint front because their fighting spirit is weak because their hearts are divided due to their mischief
59, 14 They (-the hypocritical Jews) will not (even) fight against you offering a joint front. They will fight only (from) within fortified towns or form behind ramparts. Their fighting spirit among themselves is (desperately) severe. You think them to be united but their hearts are divided. That is because they are a people who do not refrain (from mischief).
• Allah has decreed the war against the aggressor so that He may admit the believers both men and women to Paradise
48, 5 (Allah has decreed the war against the aggressor) so that He may admit the believers both men and women to Gardens served with running streams (to keep them green and flourishing), (the Gardens) where they will abide for ever, and so that He might absolve them to their evils. This indeed is a supreme achievement (for you) in the sight of Allah.
• Fight them until persecution is no more
2, 193 And fight them until persecution is no more and religion is (freely professed) for Allah. But if they desist (from hostilities) then (remember) their is no punishment except against the unjust (who still persist in persecution).
• Fighting has been ordained for you
2, 216 Fighting has been ordained for you, though it is hard for you. But it may be that a thing is hard upon you though it is (really) good for you, and it may be that you love a thing while it is bad for you. Allah knows (all things) while you do not know.
• Let those who prefer the Hereafter to the present life fight in the cause of Allah
4, 74 Let those, who prefer the Hereafter to the present life, fight in the cause of Allah. And whoso fights in the cause of Allah and is killed or conquers, We shall soon grant him a great reward.
• What excuse have you to offer that you would not fight in the cause of Allah and for the rescue of the weak
4, 75 What (excuse) have you (to offer) that you would not fight in the cause of Allah and for (the rescue of) the weak and the down-trodden men and women and the children who all say, “Our Lord! Take us out of this town of which the people are tyrants, and grant us a defender who comes from You and a helper by Your Own grace”.
• Allah will always go on thwarting the war strategies of the disbelievers
8, 18 That is (what happened at the Battle of Bahr), and (know for the future too) that Allah will always go on thwarting the (war) strategies of the disbelievers,
• Believers when you encounter a host remain steadfast and remember Allah much that you may triumph
8, 45 O you who believe! When you encounter a host, remain steadfast, and remember Allah much that you may triumph.
• Go forth light or heavy and strive hard with your possessions and your persons in the cause of Allah
9, 41 Go forth (all whether) light (-being ill-equipped) or heavy (-being well-equipped) and strive hard with your possessions and your persons in the cause of Allah. That is better for you, if only you knew.
• Believers when fighting once starts do not slack so as to sue for peace
47, 35 (Believers! When fighting once starts) do not slack so as to sue for peace. You will certainly have the upper hand. Allah is with you. He will never let you suffer a loss in (the reward) of your (good) deeds.
• The disbelievers will be the victims of their own strategy of war
52, 42 Do they intend to wage a war (against you?) But (remember) it is those who disbelieve that will be the victims of (their own) strategy of war.
• Allah loves those who fight in His cause in compact ranks
61, 4 Indeed, Allah loves those who fight in His cause in compact ranks (so arrayed) as if they were a solid structure cemented with (molten) lead.
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• Allah unites the hearts of the believers in mutual affection
8, 63 And He has united their hearts in mutual affection. Had you spent all that is in the earth you could not have united their hearts so, but Allah united their hearts in mutual affection. He is indeed All-Mighty, All-Wise.
• All those that are in the heavens and on the earth submit to Allah alone
13, 15 All those that are in the heavens and on the earth submit to Allah alone; whether they choose to obey willingly or not, and likewise do their shadows, in the mornings and evenings, (and they are all subject to the divine law.
• Allah is nearer to you than your jugular vein
50, 16 We created a human being and We know what suggestions his mind makes to him. We are nearer to him than even (his) jugular vein.
• Allah is the extensive Light of the heavens and the earth
24, 35 Allah is the extensive Light of the heavens and the earth. His light can be compared to a (lustrous) pillar on which is a lamp. The lamp is inside a crystal globe. The globe of glass is as if it were a glittering star. It (-the lamp) is lit by (the oil of) a blessed olive tree which belongs neither to the east nor to the west. Its oil is likely to glow forth of itself even if no fire touch it. This (lamp) is a combination of many lights over and over. Allah guides towards His light whoever desires (to be enlightened). And Allah sets forth excellent parables for the people and Allah alone has full knowledge of everything.
• When My servants ask you concerning Me tell them I am nearby indeed
2, 186 And when My servants ask you concerning Me (tell them), I am nearby indeed, I answer the prayer of the supplicant when he prays to Me, so they should respond to My call, and believe in Me (that I possess all these attributes) so that they may proceed in the right way.
• Allah disdains every other thing save that He will perfect His light
9, 32 They seek to put out the light of Allah with (the breath of) their mouths, but Allah disdains every other thing save that He will perfect His light; however much the disbelievers may consider (it) hard.
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Law Of Fasting
Believers you are bound to observe fasting as those before you
2, 183 O you who believe! You are bound to observe fasting as those before you(-followers of the Prophets) were bound, so that you may guard against evil.
Fast for a prescribed number of days and the expiation of missed days of fasting
2, 184 (You are required to fast) for a prescribed number of days. But if anyone of you is sick or is on a journey he shall fast (to make up) the prescribed number in other days. And for those who are unable to fast is an expiation (as thanksgiving) the feeding of a poor person (daily for the days of fasting). And he who volunteers (extra) good, (will find that) it is even better for him. And that you observe fasting is better for you, if you only knew.
Those who witness the month of Ramadan should fast for the full month
2, 185 The (lunar) month of Ramadan is that in which the Quran (started to be) revealed as a guidance for the whole of the people with its clear evidences (providing comprehensive) guidance and the discrimination (between right and wrong). Therefore he who shall witness the month, should fast (for full month) during it, but he who is sick or is on a journey shall fast (to make up) the prescribed number in other days. Allah wishes facility for you and does not wish hardship for you. (This facility is given to you) that you may complete the number (of required fasts) and you may extol the greatness of Allah for His having guided you, and that you may render thanks (to Him).
Maintain the fast during the time of early sun rise to the end of sunset and abstain from urges of nature during the fast
2, 187 (Though during Fasting you must abstain from all the urges of nature including the sexual urge) it is made lawful for you on the nights of the fasts to approach and lie with your wives (for sexual relationship). They are (a sort of) garment for you and you are (a sort of) garment for them. Allah knows that you have been doing injustice to yourselves (by restricting conjugal relations with your wives even at night), so He turned to you with mercy and provided you relief; now enjoy their company (at night during Ramadan) and seek what Allah has ordained for you. Eat and drink till the white streak of the dawn becomes distinct to you from the black streak (of darkness), then complete the fast till nightfall. And you shall not lie with them(-your wives) while you perform l’tikaf (-while you are secluding in the mosque for prayer and devotion to God). These are the limits (imposed) by Allah so do not approach these (limits). Thus does Allah explains His commandments for people that they may become secure against evil.
Law Of Faith
Follow the ways and laws of your Lord as that have been made easy for
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Law Of Travel
-Conditions of enter residential and non-residential homes
24, 27-29 O you who believe! Do not enter houses other than your own unless you have obtained willing permission and (in mind!) You should should greet the inmates of these (houses). That is better for you. You have been given this commandment that you may be heedful.
28 But if you find nobody in them do not enter therein, unless you have got (from the owners or the rightful caretaker previous) permission. And go back if you are told to go back, that would be pure and best for you. Indeed, Allah is well-Aware of all that you do.
29 It is no sin on your part to enter (freely) non-residential houses wherein your goods are lying. And Allah knows all that you profess and all that you conceal.
-Allah promotes secure and easy journeying
34, 18-19 And We had placed between them (-the Shebians) and the towns (of Syria) which We had blessed, (other) towns facing each other and prominently visible, and We fixed easy (journeying) stages between them. (We said to the people of Sheba), “Journey through them by night and day, safe and secure”.
19 But (due to their ingratitude) they wanted (as if) to say, “Our Lord! Make longer the distance between (the stages of) our journeys”. And they did injustice to themselves. So We reduced them to mere legends and We broke them into complete disintegration (and scattered them far and wide). Behold! There are signs in this for all those who are patiently persevering and highly grateful persons.
-Traverse the spacious paths for your spiritual and material advancement
67, 15 He it is Who has made the earth smooth and subservient to you (for your benefit), so traverse (far and deep) into its spacious paths (for your spiritual and material advancement), and (thus by active labour) eat of His sustenance (and enjoy His gifts). To Him will you all return after your having been raised to life.
-Traverse the spacious paths for the development of civilization and spiritual perfection
71, 19-20 Allah has made the earth a vast expanse for you,
20 That you may traverse its spacious paths (for the development of civilization and also to attain spiritual perfection).
-Why they were destroyed by calamity
47, 10 – 11 Have they not travelled in the land and seen how (miserable) was the end to which their predecessors (who had disbelieved in the former Prophets) had come? Allah utterly destroyed them. The same fate awaits these disbelievers.
11 That is because, (whereas) Allah is a protecting friend of those who believe, the disbelievers have no protecting-friend.
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Law Of War
-Slay them the aggressors against whom fighting is made incumbent
2, 191 And slay them (the aggressors against whom fighting is made incumbent) when and where you get the better of them, in disciplinary way, and turn them out whence they have turned you out. (Killing is bad but) lawlessness is even worse than carnage. But do not fight them in the precincts of Masjid al-Haram (the Holy Mosque at Makkah) unless they fight you therein. Should they attack you (there) then slay them. This indeed is the recompense of such disbelievers.
-Fight them until persecution is no more
2, 193 And fight them until persecution is no more and religion is (freely professed) for Allah. But if they desist (from hostilities) then (remember) there is no punishment except against the unjust (who still persist in persecution).
-Fighting has been ordained for you
2, 216 Fighting has been ordained for you, though it is hard for you. But it may be that a thing is hard upon you though it is (really) good for you, and it may be that you love a thing while it is bad for you. Allah knows (all things) while you do not know.
-Fighting in the Sacred Month is a grave offence
2, 217 They ask you with regard to fighting in the Sacred Month. Say, “Fighting in it is (a) grave (offence). But to bar (people) from Allah’s cause and disbelief in Him and (to hinder people from) the Holy Mosque and to turn out its people therefrom is still grave in the sight of Allah, and persecution is all the more grave an offence than killing”. And they will not cease to fight you until they turn you back from his faith, and dies while he is a disbeliever, it is they, then, whose deeds go in vain in this world and the Hereafter; and it is they who are the fellows of the Fire and therein they shall abide for long.
-Take your precautions according to the war situation
4, 71 O you who believe! Take your precautions always by way of security, then either march forward in separate companies or march forward in a body (according to the requirement of the war situation).
Let those who prefer the Hereafter to the present life fight in the cause of Allah
4, 74 Let those, who prefer the Hereafter to the present life, fight in the cause of Allah. And whoso fights in the cause of Allah and is killed or conquers, We shall soon grant him a great reward.
-What excuse have you to offer that you would not fight in the cause of Allah and for the rescue of the weak
4, 75 What (excuse) have you (to offer) that you would not fight in the cause of Allah and for (the rescue of) the weak and the down-trodden men and women and the children who all say, “Our Lord! Take us out of this town of which the people are tyrants, and grant us a defender who comes from You and a helper
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9, 32 They seek to put out the light of Allah with (the breath of) their mouths, but Allah disdains every other thing save that He will perfect His light; however much the disbelievers may consider (it) hard
24, 45 And Allah has created every animal from water. Some of them move upon their bellies and some move upon two feet and some among them move upon four. Allah creates what He pleases. Verily, Allah is Possessor of every power to do what He will.
36, 80 It is He Who produces fire for you out of the green tree, that you kindle (another fire) from it (even so new faith is kindled when the spiritually weak come in contact with the Divine Reformer).
Mam ‘Ali ibn Musa al-Ridha (peace be upon both of them) has said: “ … So when he [Imam al-Mahdi] will make his advent, the Earth with radiate with the celestial illumination of its’ Lord and the scale of justice will be positioned among mankind such that not a single person will oppress another individual …” Biharul Anwar, Volume 52, Page 321; Kamal ad-Din
Imam al-Baqir (‘a) said: “When the Qa’im of the Ahl al-Bayt rises up, he will distribute the public treasury to the people evenly and he will behave justly with them.
The Messenger of Allah (peace be upon him and his family) has said: “Among the signs of the advent of al-Mahdi are the following: Assets and wealth will flow like a flood among the people; knowledge and learning will become manifest; and commerce will expand and flourish.” ‘Uyun Al-Akhbar: Volume 1, Page 12.
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Quran 18, 18 - 20 - You might think them wary while they are dormant and asleep. We shall make them turn over (now) to the right and (then) to the left while their dog is (present with them) stretching its paws forward on the threshold in the courtyard. If you had become aware of their (true) state you would have turned back from them in fright and you would have surely been filled with great awe of them.
19 - And (just We made them dormant) We raised them (to life from the state of lethargy). So that they questioned one another. One of them asked, "How long have you remained (dormant)? "Some of them said, "We have remained (in this state of inactivity) a day or a part of a day. "(Others) said, "Only your Lord knows best (the time) you have remained so. Now send one of you with these silver coins of yours to the city, he should see which of its (inhabitants) has the best and purest food and let him bring for you provisions from it. And let him be courteous and let him not at all apprise anyone about you.
20 - "(For) if they come to know of you they will condemn you or make you revert to their faith (by force) and in that case ( that you revert to their faith), you will never attain your goal and proper ever".
7 Prescriptions for Dajjal (Anti-Christ) and Gog and Magog
1. Travel in a group or family and share resources
2. Have a place of refuge outside the cities
3. Have a Dog to guard and/or other animals to support life
4. Have gold and sliver coins to trade with, silver being God's real currency
5. have access to pure and best foods, grown or purchased
6. Be kind and compassionate (courteous) and staying aloof about yourself
7. Protect and guard your faith by veiling your true beliefs in the company of disbelievers.
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