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The Sign of Immanuel
(Micah 5:1-6; Matthew 1:18-25; Luke 2:1-7)
10Moreover the LORD spake again unto Ahaz, saying, 11Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. 12But Ahaz said, I will not ask, neither will I tempt the LORD. 13And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 15Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. 16For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
Rabbi Tovia Singer explains how the Hebrew word for Virgin is not the word that Isaiah uses in this passage. The true translation should be "Young Maiden".
#RabbiToviaSinger #Isaiah #VirginMary #Gnostic #GnosticInformant gnostic informant niv behold the virgin isiaiah 7:14 septuagiant
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Da'at Darling's Channel:
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Georgina Rose is a devout thelemite, practicing ceremonial magician, and devotee of the western esoteric path. She provides educational information on her religious views, and related ideologies. As well, she is a podcaster who runs the show "The Postmodern Iconoclast", which is a cultural commentary podcast discussing postmodernity, theory, and religion from a contemporary Thelemic perspective.
93 93/93.
#DaatDarling #AleisterCrowley #Thelema
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Professor Robyn Faith Walsh, Ph.D:
https://robynfaithwalsh.com/
Get Her Books:
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Robyn Faith Walsh is an Associate Professor at the University of Miami (UM). She earned her Ph.D. at Brown University in Religions of the Ancient Mediterranean, with a focus on early Christianity, ancient Judaism, and Roman archaeology.
Before coming to UM, Professor Walsh taught at Wheaton College (Mass.), The College of the Holy Cross, and received teaching certificates and pedagogical training at Brown University and Harvard University. She teaches courses on the New Testament, Greco-Roman literature and material culture.
Her first monograph, The Origins of Early Christian Literature: Contextualizing the New Testament within Greco-Roman Literary Culture, was recently published with Cambridge University Press.
Conventional approaches to the Synoptic gospels argue that the gospel authors acted as literate spokespersons for their religious communities. Whether described as documenting intra-group 'oral traditions' or preserving the collective perspectives of their fellow Christ-followers, these writers are treated as something akin to the Romantic poet speaking for their Volk - a questionable framework inherited from nineteenth-century German Romanticism. In this book, Robyn Faith Walsh argues that the Synoptic gospels were written by elite cultural producers working within a dynamic cadre of literate specialists, including persons who may or may not have been professed Christians. Comparing a range of ancient literature, her ground-breaking study demonstrates that the gospels are creative works produced by educated elites interested in Judean teachings, practices, and paradoxographical subjects in the aftermath of the Jewish War and in dialogue with the literature of their age. Walsh's study thus bridges the artificial divide between research on the Synoptic gospels and Classics.
The Origins of Early Christian Literature: Contextualizing the New Testament within Greco-Roman Literary Culture:
https://www.amazon.com/Origins-Early-Christian-Literature-Contextualizing-ebook/dp/B08K3NVXTZ?ref_=ast_author_mpb
#gnosticinformant #robynfaithwalsh #christianity
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Philo of Alexandria (20 BCE – c. 50 CE)
(Philo Judaeus) Also known to write about God the Father who gives his inheritance of the Kingdom of Heaven to the Logos, Son of God, Savior. And how God is of Nature of 3.
ON THE CONTEMPLATIVE LIFE OR SUPPLIANTS:
I. Having mentioned the Essenes, who in all respects selected for their admiration and for their especial adoption the practical course of life, and who excel in all, or what perhaps may be a less unpopular and invidious thing to say, in most of its parts, I will now proceed, in the regular order of my subject, to speak of those who have embraced the speculative life, and I will say what appears to me to be desirable to be said on the subject, not drawing any fictitious statements from my own head for the sake of improving the appearance of that side of the question which nearly all poets and essayists are much accustomed to do in the scarcity of good actions to extol, but with the greatest simplicity adhering strictly to the truth itself, to which I know well that even the most eloquent men do not keep close in their speeches. Nevertheless we must make the endeavour and labour to attain to this virtue; for it is not right that the greatness of the virtue of the men should be a cause of silence to those who do not think it right that anything which is creditable should be suppressed in silence; but the deliberate intention of the philosopher is at once displayed from the appellation given to them; for with strict regard to etymology, they are called therapeutae and therapeutrides, {from therapeuoµ, "to heal."} either because they process an art of medicine more excellent than that in general use in cities (for that only heals bodies, but the other heals souls which are under the mastery of terrible and almost incurable diseases, which pleasures and appetites, fears and griefs, and covetousness, and follies, and injustice, and all the rest of the innumerable multitude of other passions and vices, have inflicted upon them), or else because they have been instructed by nature and the sacred laws to serve the living God, who is superior to the good, and more simple than the one, and more ancient than the unit; When the Israelites saw and experienced this great miracle, which was an event beyond all description, beyond all imagination, and beyond all hope, both men and women together, under the influence of divine inspiration, becoming all one chorus, sang hymns of thanksgiving to God the Saviour, Moses the prophet leading the men, and Miriam the prophetess leading the women. Now the chorus of male and female worsh
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The #Gita is a dialogue within the Indian Epic "Mahabharata" in the same way that the Sermon on the Mount is a dialogue within the Gospels. This dialogue between Lord Krishna & Prince Arjuna is a lesson about Dharma and Action. Doing your task without any attachments to the results. When Arjuna has doubts about going to battle against his own blood relatives, Uncle Bhisma & Sage Drona, Krishna shows him the Cosmic Form. "Death, Destroyer of Worlds"
#BhagavadGita #mahabharata #vedas #upanishadas #Bhagavat #vedic #brahmin #krishna #shiva #brahma #Dharma #karma #yoga #rishi #indianepic #ramayana #Gnostic #GnosticInformant
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