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The race has been hypnotized with the idea of Death.
The common usage of the term reflects the illusion. We
hear those who should know better speaking of persons
being “cut down by the grim reaper;” “cut off in his prime;” “his
activities terminated;” “a busy life brought to an end;” etc., the
idea expressed being that the individual had been wiped out
of existence and reduced to nothingness. In the Western world
this is particularly true. Although the dominant religion of the
West teaches the joys of the “hereafter” in such strong terms
that it would seem that every believer would welcome the
transition; although it might well be supposed that relatives
and friends would don gay robes and deck themselves with
bright flowers in token of the passage of the loved one to a
happier and brighter sphere of existence—we see just the
opposite manifestation. The average person, in spite of his faith
and creed, seems to dread the approach of “the grim reaper,”
and his friends drape themselves in black robes and give every
other outward token of having forever lost the beloved one. In
spite of their beliefs, or expression of belief, Death has a terror
which they seemingly cannot overcome.
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Yoga is divided into several branches, ranging from
that which teaches the control of the body, to that which
teaches the attainment of the highest spiritual develop-
ment In the work we will not go into the higher phases
of the subject, except when the "Science of Breath" touches
upon the same. The "Science of Breath" touches Yoga at
many points, and although chiefly concerned with the
development and control of the physical, has also its
psychic side, and even enters the field of spiritual develop-
ment
In India there are great schools of Yoga, comprising
thousands of the leading minds of that great country. The
Yoga philosophy is the rule of life for many people. The
pure Yogi teachings, however, are given only to the few,
the masses being satisfied with the crumbs which fall from
the tables of the educated classes, the Oriental custom in
this respect being opposed to that of the Western world.
But Western ideas are beginning to have their effect even
in the Orient, and teachings which were once given only
to the few are now freely offered to any who are ready
to receive them. The East and the West are growing
closer together, and both are profiting by the close contact,
each influencing the other.
The Hindu Yogis have always paid great attention to
the Science of Breath, for reasons which will be apparent
to the student who reads this book. Many Western writers
have touched upon this phase of the Yogi teachings, but
we believe that it has been reserved for the writer of this
work to give to the Western student, in concise form and
simple language, the underlying principles of the Yogi
Science of Breath, together with many of the favorite Yogi
breathing exercises and methods. We have given the
Western idea as well as the Oriental, showing how one
dovetails into the other. We have used the ordinary Eng-
lish terms, almost entirely, avoiding the Sanscrit terms, so
confusing to the average Western reader.
The first part of the book is devoted to the physical
phase of the Science of Breath; then the psychic
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LAW OF REVERSIBILITY
"Pray for my soul, more things are wrought by prayer than this world dreams of" (Tennyson).
PRAYER is an art and requires practice. The first requirement is a controlled imagination. Parade and vain repetitions are foreign to prayer. Its exercise requires tranquility and peace of mind, "Use not vain repetitions," for prayer is done in secret and "thy Father which seeth in secret shall reward thee openly."
The ceremonies that are customarily used in prayer are mere superstitions and have been invented to give prayer an air of solemnity. Those who do practice the art of prayer are often ignorant of the laws that control it.
They attribute the results obtained to the ceremonies and mistake the letter for the spirit.
The essence of prayer is faith; but faith must be permeated with understanding to be given that active quality which it does not possess when standing alone.
"Therefore, get wisdom; and with all thy getting get understanding."
This book is an attempt to reduce the unknown to the known, by pointing out conditions on which prayers are answered, and without which they cannot be answered.
It defines the conditions governing prayer in laws that are simply a generalization of our observations
The universal law of reversibility is the foundation on which its claims are based.
Mechanical motion caused by speech was known for a long time before anyone dreamed of the possibility of an inverse transformation, that is, the reproduction of speech by mechanical motion (the phonograph).
For a long time electricity was produced by friction without ever a thought that friction, in turn, could be produced by electricity.
Whether or not man succeeds in reversing the transformation of a force, he knows, nevertheless, that all transformations of force are reversible. If heat can produce mechanical motion, so mechanical motion can produce heat. If electricity produces magnetism, magnetism too can develop electric currents. If the voice can cause undulatory currents, so can such currents reproduce the voice, and so on. Cause and effect, energy and matter, action and reaction are the same and inter-convertible.
This law is of the highest importance, because it enables you to foresee the inverse transformation once the direct transformation is verified.
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