This message refers to the events of 9-11 Archangel Michael, Book 3: Your Sacred Quest https://www.starquestmastery.com/ ... https://www.youtube.com/watch?v=TgiC268HAWY

https://www.patreon.com/AudioEnlightenment PREFACE, Pistis Sophia; A Gnostic Text IN the Introduction (pp. xxxv f.) to the first edition (1896), the translator wrote: "In presenting the following translation to the English-reading public, I may say that I should not have ventured on such an undertaking if any Coptic scholar had undertaken the task, or I had heard that such a task was contemplated. In a matter of so great difficulty every possible liability to error should be eliminated, and it stands to reason that the translation of a translation must needs be but an apology for a first-hand version. Nevertheless I am not without predecessors. The Coptic MS. itself is in the first place a translation, so that even Coptic scholars must give us the version of a translation. I am persuaded also that the anonymous and very imperfect French translation (1856) in the Appendix to Migne's Dictionnaire des Apocryphes (vol. i.) is made from Schwartze's Latin version (1851) and not from the Coptic text. C. W. King in The Gnostics and their Remains (2nd ed., 1887) has also translated a number of pages of the Pistis Sophia from Schwartze. Some three or four years ago Mr. Nutt, King's publisher, sent out a notice proposing the publication of the whole of King's translation,but the project fell through. Last year (1895) I offered to edit this translation of King's, but was informed that the literary legatee of the deceased scholar was of the opinion that it would be unfair to his memory to publish a MS. that was in so incomplete a condition."In 1890 I had already translated Schwartze's Latin version into English and published pages 1 to 252, with comments, notes, etc., in magazine-form from April 1890 to April 1891. But I hesitated to put it forward in book-form, and should not have done so, but for the appearance of Amélineau's French translation in 1895. I then went over the whole again and checked it by Amélineau's version. I was further induced to venture on this undertaking, because the narrative, though dealing with mystical and therefore obscure subjects, is in itself exceedingly simple, and therefore mistakes cannot so readily creep in as into a difficult philosophical work. I, therefore, present my translation with all hesitation, but at the same time think that the English public, which is steadily increasing its interest in mysticism and allied subjects, will be better satisfied with half a loaf than with no bread. ... https://www.youtube.com/watch?v=-Ivn_w47cPA

http://www.audioenlightenment.com/ Neville Goddard Lecture Series Volume 2 The Neville Goddard Lecture Series is presented in a 12 Volume Set, 25 lectures per volume. This volume, volume II contains the following lectures: Behold the Dreamer Cometh, Believe in Him, Believe It In, Biblical Language, Blake on Religion, Brazen Impudence, Building Your Temple, By Water and By Blood, Catch the Mood, Changing the Feeling of "I", Christ Bears Our Sins, Christ in Man, Christ in You, Christ Is Your Life, Christ Unveiled, Christmas - Man's Birth as God, Come, O Blessed, Conception, Imagination Creates Reality / Case Histories, Consigned to Disobedience, Control Your Inner Conversations, Creation - Faith, Divine Signs, Election and Change of Consciousness, Enter the Dream Save $100 on the Purchase of the 12 volume Set on Ebay http://www.ebay.com/itm/272638960819?ssPageName=STRK:MESELX:IT&_trksid=p3984.m1555.l2649 ... https://www.youtube.com/watch?v=53lIgG4Kaxg

http://www.audioenlightenment.com/ Bible Mystery and Bible Meaning, Thomas Troward Chapter 1 — The Creation The Bible is the Book of Emancipation of Man. The emancipation of man means his delivery from sorrow and sickness, from poverty, struggle and uncertainty, from ignorance and limitation, and finally from death itself. This may appear to be what the colloquialism of the day would call "a tall order", but nevertheless it is impossible to read the Bible with a mind unwarped by antecedent conceptions derived from traditional interpretation without seeing that this is exactly what it promises, and that it professes to contain the secret whereby this happy condition of perfect liberty may be attained. Jesus says that if a man keeps his saying, he shall never see death (John 8:51); in the Book of Job we are told that if a man has with him "a messenger, an interpreter", he shall be delivered from going down to the pit, and shall return to the days of his youth (Job 33:23-25); the Psalms speak of our renewing our youth (Psalm 103:5); and yet again we are told in Job that by acquainting ourselves with God we shall be at peace, we shall lay up gold as dust and have plenty of silver, we shall decree a thing and it shall be established unto us (Job 22:21-28). Now, what I propose is that we shall reread the Bible on the supposition that Jesus and these other speakers really meant what they said. Of course, from the standpoint of the traditional interpretation this is a startling proposition. The traditional explanation assumes that it is impossible for these things to be literally true, and therefore it seeks some other meaning in the words, and so gives them a "spiritual" interpretation.Bible Mystery and Bible Meaning, Thomas Troward But in the same manner we may spiritualise away an Act of Parliament; and it hardly seems the best way of getting at the meaning of a book to follow the example of the preacher who commenced his discourse with the words, "Beloved brethren, the text doth not mean what it saith." Let us, however, start with the supposition that these texts do mean what they say, and try to interpret the Bible on these lines. It will at least have the attraction of novelty; and I think if the reader gives his careful attention to the following pages, he will see that this method carries with it the conviction of reason. If a thing is true at all, there is a way in which it is true, and when the way is seen, we find that to be perfectly reasonable which, before we understood the way, appeared unreasonable. We all go by railroad now, yet they were esteemed level-headed practical men in their day who proposed to confine George Stephenson as a lunatic for saying that it was possible to travel at thirty miles an hour.Bible Mystery and Bible Meani ... https://www.youtube.com/watch?v=0vUZuQddv5k