Fueling The Financial Asymmetric Warfare Plan The Initial Public Offering 1. All companies and local, State and Federal governments issuing stock, bonds or securities does so through the Wall Street Stock Market System and become controlled by Wall Street. 2. How does Wall Street obtain the voluntarily participation by these entities such that these entities are willing to sell their souls to Wall Street? 3. The answer is money. 4. A company founder, as an entrepreneur, starts a company and develops a product or service that needs to be brought to market. 5. The founder does not have the money to develop and grow the company. 6. The largest volume of funding available to the founder is by developing an Initial Public Offering and selling it through the Wall Street Stock Market System. 7. As the IPO document is many hundreds of pages long and is predominantly composed of complex, contradictory and intense legalese, the founder, may not realize what he is doing by approving for sale the IPO developed by his legal counsel. 8. Unknowingly, the founder is giving up ownership of the company he founded in return for what is, in effect, an up-front financial payout of future profits not yet earned. 9. In many cases, this up-front payout of not yet earned future profits is the founder’s motivation. 10. After the founder realizes his up-front payout, if he is contracted to stay on as the Chairman, CEO or in another executive capacity, he will consider this additional financial compensation as gravy. 11. In many cases, after the up-front payout is realized, the founder is effectively paid off, has made a huge profit and does not care if he stays on with the company. 12. A recent example is Facebook founder Mark Zuckerburg who, in less than 2 hours, went from being a person of average means to being worth $2 Billion. How Wall Street Gets Control 1. Before the IPO is offered through a Wall Street exchange, the offering company creates the original Equity stock that represents true ownership of the company as it exists prior to the IPO being formalized and offered for sale. 2. By SEC law and Wall Street procedure, before the IPO is released for sale, a binding contract MUST be executed with at least one Wall Street exchange, all of which are owned and controlled by the DTCC. 3. After Contract execution and prior to IPO offering release, all original hard copy shares representing actual equity ownership of the company must be physically delivered to the exchange(s) conducting the IPO. 4. After receipt of the original equity shares, the exchange declares itself the Sole Depository for all hard copy shares. 5. The exchange is now the Legal owner of the company. 6. At this point, the common man’s ability to own actual equity in the company ceases to exist. 7. Pursuant to the Securities Act of 1934, the SEC notifies the exchange that it cannot simultaneously own and trade the equity shares. 8. The SEC notifies the exchange that it can transfer ownership of the equity shares to the Nominee of the exchange. 9. As the sole Nominee for all exchanges, the equity shares are transferred to Cede & Co. 10. Cede & Co. now becomes the Sole Registered Shareholder of the company. 11. The exchange retains physical custody of the equity shares during the IPO offering period. 12. Cede & Co., as the Sole Registered Shareholder and for the purpose of giving the exchange something to sell as a shill commodity, creates one (1) electronic only share certificate referred to as the Street Name Stock. 13. The Securities Act of 1934 as amended requires that all traded shares must be delivered to the buyer in 1 to 3 days. 14. Therefore, Cede & Co., electronically trades only the Street Name Stock on the DTC- owned exchange. 15. Cede & Co. trades its Street Name Stock on the exchange floor as the meeting place for all sales and trades. 16. The DTC keeps its trading protocols private such that outside parties are precluded from discovering what goes on behind closed doors and keeps the public from becoming aware of these acts. 17. By written contract, Cede & Co. may only sell its electronic only Street Name Stock to direct and indirect Members of the DTC on the DTC owned exchange trading floor. 18. Members of DTC may only trade and sell their electronic Street Name Stock to other DTC Members or to Cede & Co. 19. Therefore, this closed-loop sales system keeps the electronic Street Name Stock in the DTC Member family and directly under the control of Cede & Co. 20. Only Cede & Co., as the Sole Registered Shareholder who actually owns the company, can give Beneficial Ownership Rights to any subsequent buyer.

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Home | John Gizzi Tags: Billy Graham | Religion | billy graham | friendships | catholics | kennedy | sheen Wednesday, 21 February 2018 06:03 PM Billy Graham's Walk With Catholics Posing outside the Kennedy ocean front home just before this foursome head for golf course in Palm Beach, Florida, Jan. 16, 1961. Left to right are: President-elect John F. Kennedy, Evangelist Billy Graham, Senator George Smathers and William Reynolds. (AP) By John GizziWednesday, 21 February 2018 06:03 PMCurrent | Bio | Archive Comment|Print| A A Following the news Wednesday morning that Billy Graham was dead at age 99, the whole world seem to recall the career of the man who was by far the most famous evangelist of the 20th Century. In the coming days, we will hear a great deal about Graham as "America's pastor" and "ambassador of God" to the world. We will also hear volumes about his much-publicized reputation as a "friend of Presidents," and his record of preaching to 215 million listeners in 85 countries — more than any person in history, according to biographer Grant Wacker. But there is a side of Billy Graham that is little known: his relationship with Catholics and their Church. As a Southern Baptist preacher coming up in the 1940's and '50's, Graham matured at a time when leaders of his faith looked upon Catholicism with a mixture of fear and suspicion. Whether it was their spiritual leader living in Rome or their reverence for the Virgin Mary, Catholics were not by any means viewed as colleagues or allies by most Southern Baptists. So it was no surprise to anyone in 1960 that Graham favored friend and frequent golfing buddy Richard Nixon over Democrat John Kennedy, the second Catholic ever to be nominated for President by a major party. But Graham —a registered Democrat — kept his doubts about Kennedy relatively quiet. He shared his mailing list with the Nixon campaign and, in August 1960, he helped convene a strategy session of evangelical leaders in Montreaux, Switzerland to discuss how to best oppose Kennedy. This led to a Washington D.C. conference Sept. 7 in which more than 150 Protestant pastors led by Rev. Norman Vincent Peale discussed "the nature and character of the Roman Catholic Church." The event, which was meant to raise doubts about Kennedy, proved a disaster. Reporters asked hostile questions such as why no Catholics or Jews were included or why Peale and his colleagues expressed no questions about Nixon's Quaker faith. "I find the Apostle Paul appealing and the Apostle Peale appalling," former Democratic presidential nominee Adlai Stevenson icily observed. Graham, however, was nowhere near the conference, The New York Times later reported, because of "advisers who did not want him to endanger his crusades in Catholic countries." Three day before he was sworn in as president in 1961, Kennedy followed his father's advice and invited Graham to play golf with him in Palm Beach, Florida. The elder Kennedy felt that Graham's presence would be a big step toward easing doubts about a Catholic president. He was right, as Graham told reporters that JFK's election "probably had reduced forever the importance of the religious issue in American elections." In the 1960's, Graham began moving closer to Catholics. To the consternation of some of his fans in the Southern Baptist community, he invited prominent Catholics to sit on stage at several of his crusades. He also praised the Second Vatican Council, calling it "a second Reformation" and proclaiming "I find myself closer to Catholics than the radical Protestants." He befriended well-known Catholic leaders. Among them was Archbishop Fulton J. Sheen, who had also become a "celebrity preacher" through his Emmy-winning television show "Life is Worth Living." "Billy Graham, viewed from a Catholic perspective, was an admirer of Fulton J. Sheen," George Marlin, author of several books on Catholicism in America, told Newsmax, "Like Sheen, Graham was a voice of religious reason in an age of unreason." In 1981, he had a private audience with Pope John Paul II and the two chatted, Graham recalled, "like long-lost friends." At one point, during a pause in the conversation, Graham said, "[The Pope} grabbed the lapels of my coat [and] pulled me forward within inches of his own face. He fixed his eyes on me and said 'Listen, Graham, we are brothers." Many Catholics worldwide felt that way about Graham when he died. As George Marlin noted, "When Bishop Sheen died in 1979, Billy Graham said 'I hope to meet up with him when I'm in heaven." I hope he does."