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We Are Killed All The Day Long - Alexander Whyte Christian Audio Books
We Are Killed All The Day Long - Alexander Whyte Christian Audio Books
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Reflections on the diary of Thomas Shepard.
Alexander Whyte (January 13, 1836 - January 6, 1921) was a Scottish divine. He was born at Kirriemuir in Forfarshire and educated at the University of Aberdeen and at New College, Edinburgh. He entered the ministry of the Free Church of Scotland and after serving as colleague in Free St John's, Glasgow (1866-1870), removed to Edinburgh as colleague and successor to Dr RS Candlish at Free St Georges.
Born in the small Angus town of Kirriemuir, Whyte was educated at Aberdeen University and the Free Church College in Edinburgh. After four years as assistant minister at Free St. John's, Glasgow (1866-1870), he became colleague and successor to the famous R. S. Candlish at Free St. George's, Edinburgh. His appearance in the pulpit was as arresting and impressive as the preaching itself, which attracted people of every class and kind. A deep appreciation of God's grace to save sinners gave him rare passion and power. A dramatic quality captivated his congregations with its depth of spiritual fervor. "To know Dr. Whyte", said J. M. Barrie, himself a native of Kirriemuir, "was to know what the Covenanters were like in their most splendid hours."
In the month after Dr. Candlish died (1873), Whyte welcomed to Edinburgh two unknown American evangelists, Dwight L. Moody and Ira D. Sankey, and warmly supported both their meetings and the follow-up work. Such was the attendance at his own Tuesday prayer meeting that it had to move from the hall into the church itself. His addresses to men on personal morality were unusually forthright, and some were "shaken to the foundations of their being".
Whyte also had a breadth of culture (he lectured on Dante and corresponded with Newman) not often found in evangelicals of his day. In 1909 he became principal of New College, a post he held until three years before his death. He was moderator of his church's general assembly in 1898, and he wrote much, but it is as a preacher that he will a
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Reflections on the diary of Thomas Shepard.
Alexander Whyte (January 13, 1836 - January 6, 1921) was a Scottish divine. He was born at Kirriemuir in Forfarshire and educated at the University of Aberdeen and at New College, Edinburgh. He entered the ministry of the Free Church of Scotland and after serving as colleague in Free St John's, Glasgow (1866-1870), removed to Edinburgh as colleague and successor to Dr RS Candlish at Free St Georges.
Born in the small Angus town of Kirriemuir, Whyte was educated at Aberdeen University and the Free Church College in Edinburgh. After four years as assistant minister at Free St. John's, Glasgow (1866-1870), he became colleague and successor to the famous R. S. Candlish at Free St. George's, Edinburgh. His appearance in the pulpit was as arresting and impressive as the preaching itself, which attracted people of every class and kind. A deep appreciation of God's grace to save sinners gave him rare passion and power. A dramatic quality captivated his congregations with its depth of spiritual fervor. "To know Dr. Whyte", said J. M. Barrie, himself a native of Kirriemuir, "was to know what the Covenanters were like in their most splendid hours."
In the month after Dr. Candlish died (1873), Whyte welcomed to Edinburgh two unknown American evangelists, Dwight L. Moody and Ira D. Sankey, and warmly supported both their meetings and the follow-up work. Such was the attendance at his own Tuesday prayer meeting that it had to move from the hall into the church itself. His addresses to men on personal morality were unusually forthright, and some were "shaken to the foundations of their being".
Whyte also had a breadth of culture (he lectured on Dante and corresponded with Newman) not often found in evangelicals of his day. In 1909 he became principal of New College, a post he held until three years before his death. He was moderator of his church's general assembly in 1898, and he wrote much, but it is as a preacher that he will a
...
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Luke 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Chastisement—Now and Afterwards - Charles Spurgeon Audio Sermons (Hebrews 12:11)
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Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers." In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
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"This know also, that in the last days perilous times shall come." 2 Timothy 3:1
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The Love of Many shall Wax Cold - Puritan John Owen Sermon #shorts (2 Timothy 3:1) / Narration by Rich Moore
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John Owen - (1616-1683), Congregational theologian
Born at Stadhampton, Oxfordshire, Owen was educated at Queen's College, Oxford, where he studied classics and theology and was ordained. Because of the "high-church" innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization.
Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen's fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter's assumption of the protectorship. Owen retained his deanery until 1659. Shortly after the Restoration of the monarchy in 1660, he moved to London, where he was active in preaching and writing until his death. He declined invitations to the ministry in Boston (1663) and the presidency of Harvard (1670) and chided New England Congregationalists for intolerance. He turned aside also from high preferment when his influence was acknowledged by governmental attempts to persuade him to relinquish Nonconformity in favor of the established church.
His numerous works include The Display of Arminianism (1642); Eshcol, or Rules of Direction for the Walking of the Saints in Fellowship (1648), an exposition of Congregational principles; Saius Electorum, Sanguis Jesu (1648), another anti-Arminian polemic; Diatriba de Divina Justitia (1658), an attack on Socinianism; Of the Divine Original Authority of the Scriptures (1659); Theologoumena Pantodapa (1661), a history from creation to Reformation; Animadversions to Fiat Lux (1662), replying to a Roman Catholic treatise; Doctrine of Justification by Faith (1677); and Exercitationes on the Epistle to the Hebrews (1668-1684).
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How to Live, and that Well in all Estates and Times, Specially when Helps and Comforts Faile - William Perkins
William Perkins was born in 1558 to Thomas and Hannah Perkins in the village of Marston Jabbett, in Bulkington parish, Warwickshire. As a youth, he indulged in recklessness, profanity, and drunkenness. In 1577, he entered Christs College in Cambridge as a pensioner, suggesting that socially he nearly qualified as gentry. He earned a bachelors degree in 1581 and a masters degree in 1584.
While a student, Perkins experienced a powerful conversion that probably began when he overheard a woman in the street chide her naughty child by alluding to drunken Perkins. That incident so humiliated Perkins that he gave up his wicked ways and fled to Christ for salvation. He gave up the study of mathematics and his fascination with black magic and the occult, and took up theology. In time, he joined up with Laurence Chaderton (15361640), who became his personal tutor and lifelong friend. Perkins and Chaderton met with Richard Greenham, Richard Rogers, and others in a spiritual brotherhood at Cambridge that espoused Calvinist and Puritan convictions.
Cambridge was the leading Puritan center of the day. Perkinss formal training was Calvinism within a scholastic framework. The strict scholastic training at Cambridge was modified somewhat, however, by Peter Ramuss influence. Ramism had won the support of the Puritans, due to its practicality. Ramus, a converted Roman Catholic, had reformed the arts curriculum by applying it to daily life. He proposed a method to simplify all academic subjects, offering a single logic for both dialect
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John Berridge, Vicar of Everton, was a leading 18th century evangelical and a passionate open-air preacher who travelled all over East Anglia. Some historians claim that had he lived in London, he would have been one of the most famous preachers that ever lived. Instead he simply became known as "the countryside pedlar of the Gospel".
Born in 1716, he was the son of a wealthy grazier in Nottinghamshire. He spent much of his childhood living with an aunt who looked after him while he attended a nearby school.
The school failed to give him any religious teaching, but he used to visit a school-friend at home who would passionately read the Bible to him.
Young John Berridge was too polite to show his deep dislike, and he continued to listen respectfully whenever his friend read to him.
At fourteen, he returned home. His father hoped that he would one day inherit the family farm and continue to run it in the time-honoured manner.
To his father's great regret, he showed no aptitude whatever for farming. Instead he developed an interest in spiritual matters. After several years his father despaired of teaching him the trade and in 1734 sent him to study theology at Clare College, Cambridge.
However his wide-ranging interests brought him into contact with diverse ideas and theories which distracted him from studying the Bible.
Even so he was ordained in 1745, but still felt no wish to take up parish duties until 1749 when he became curate at Stapleford near Cambridge. Despite his enthusiastic sermons which advocated a life of good works, he had little success.
In 1755 he became Vicar of Everton, near Sandy, but still his preaching failed to have any effective results.
Later that year, as John Berridge was meditating on the Bible, he discov
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Christian Supernaturalism - B. B. Warfield
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Benjamin Breckinridge Warfield (November 5, 1851 February 16, 1921) was the principal of Princeton Seminary from 1887 to 1921. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Seminary and the Orthodox Presbyterian Church.
Warfield was born near Lexington, Kentucky on November 5, 1851. His parents were William and Mary Cabell (Breckinridge) Warfield, originally from Virginia and quite wealthy. His maternal grandfather was the Presbyterian preacher Robert Jefferson Breckinridge (1800-1871) the son of John Breckinridge a former United States Senator and Attorney General. Warfield's uncle was John C. Breckinridge, the fourteenth Vice President of the United States and a Confederate general in the American Civil War.
For a short time in 1876 he preached in Presbyterian churches in Concord, Kentucky and Dayton, Ohio as a "supply pastor" — the latter church calling him to be their ordained minister (which he refused). In late 1876 Warfield and his new wife moved to Germany where he studied under Ernst Luthardt and Franz Delitzsch. Then he became an instructor at Western Theological Seminary, which is now called Pittsburgh Theological Seminary.
In 1881 Warfield wrote a joint article with A. A. Hodge on the inspiration of the Bible. It drew attention because of its scholarly and forceful defense of the inerrancy of the Bible. In many of his writings, Warfield attempted to demonstrate that the doctrine of Biblical inerrancy was simply orthodox Christian teaching and not merely a concept invented in the nineteenth century. His passion was to refute the liberal element within Presbyterianism and within Christianity at large.
"If such be the value and use of doctrine the systematic theologian is preeminently a preacher of the gospel; and the end of his work is obviously not merely the logical arrangement of the truths which come under his hand, but the moving of men, through their power, to love God with all their hearts and their neighbors as themselves; to choose their portion with the Savior of their souls; to find and hold Him precious; and to recognize and yield to the sweet influences of the Holy Spirit whom He has sent. . .For this he needs to be suffused at all times with a sense of the unspeakable worth of the revelation which lies before him as the source of his material and with the personal bearings of its separate truths on his own heart and life; he needs to have had and to be having a full, rich and deep religious experience of the great doctrines with which he deals; he needs to be living close to his God to be resting always on the bosom of his Redeemer, to be filled at all times with the manifest influences of the Holy Spirit. The student of systematic theology needs a very sensitive religious nature, a most thoroughly consecrated heart, and an outpouring of the Holy Ghost upon him such as will fill him with that spiritual discernment, without which all native intellect is in vain. He needs to be not merely a student, not merely a thinker, not merely a systematizer, not merely a teacher — he needs to be like the beloved disciple himself in the highest, truest and holiest sense a divine."
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"It is good for me that I was afflicted, So that I may learn Your statutes." Psalm 119:711
Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to [obtain] an inheritance [which is] imperishable, undefiled, and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in [the] last time. 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various *trials, 7 so that the *proof of your faith, [being] more precious than gold which perishes though tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ; 8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and *full of glory, 9 obtaining as the outcome of your faith, the salvation of *your souls.
Grief, Loss, and Terrible Darkness - Pastor Patrick Hines Sermon
Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/
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From church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God's Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord's Supper. These are God's gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God's praises, recite His Word back to Him, and actively engage in hearing and learning from God's Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God's Word and man's ideas. We stand positively for Biblical truth and negatively against man's ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God's law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father's right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer "children's" church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of the Living God which includes the singing of His praises and listening actively to sermons.
COMMUNION.
Communion is served monthly. All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord's Supper.
Top 10 Most Popular Sermons (Playlist):
https://www.youtube.com/playlist?list=PLzOwqed_gET3I_hiobSa2ftDDZZW-HoD7
C.H. Spurgeon Sermon Playlist:
https://www.youtube.com/playlist?list=PLCDB844A9113F938C
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how-do-christians-pray-pastor-hines
Matthew 6:9 "Pray, then, in this way: 'Our Father, who is in heaven, Hallowed be Your name. 10 'Your kingdom come. Your will be done, On earth as it is in heaven. 11 'Give us this day our daily bread. 12 'And forgive us our debts, as we also have forgiven our debtors. 13 'And do not lead us into temptation, but deliver us from evil.'
What is Required in the Second Commandment: Prayer & Preaching - Pastor Patrick Hines Sermon
▶️Pastor Patrick Hines has recently had a brand new book published, called, "Earth's Foundational History - Part 1: Genesis Chapters 1 Through 5." (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
▶️Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/
▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines' YouTube Channel):
https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g
From the church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God's Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord's Supper. These are God's gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God's praises, recite His Word back to Him, and actively engage in hearing and learning from God's Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God's Word and man's ideas. We stand positively for Biblical truth and negatively against man's ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God's law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father's right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer "children's" church.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord's Supper.
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▶️Charles Spurgeon - Daily Inspirations: https://www.facebook.com/CharlesSpurgeonDailyInspirations
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Please watch: "A Call to Separation - A. W. Pink Christian Audio Books / Don't be Unequally Yoked / Be Ye Separate"
https://www.youtube.com/watch?v=CBDg7u21cKY
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Passing From Death Into Life - Iain Murray Audio Sermons
John 5:24 King James Version (KJV)
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
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Iain Murray playlist: https://www.youtube.com/playlist?list=PLzOwqed_gET22mjQL9jjrcwBG5xz1ORJt
Iain Hamish Murray was born (of Scottish parents) in Lancashire, England, April 19, 1931, and educated at King William’s College, Isle of Man, and the University of Durham. Prior to university he held a commission in the Cameronians (Scottish Rifles) who were then engaged in the suppression of an insurgency in the jungles of Malaya. Converted to Christ at the age of seventeen, after upbringing in a larger liberal denomination (the English Presbyterian Church), he became assistant minister at St John’s, Summertown, Oxford in 1955, where the Banner of Truth magazine began. The influence of this magazine (edited by him until 1987) was to be greatly enlarged when, with Jack Cullum, he founded the Banner of Truth Trust in 1957. Initially intended to supply out-of-print Reformed and Puritan authors for Britain, the Trust’s publications were soon selling in forty countries, with an office established at Carlisle in the United States in the late 1960s.
Murray remained director of the Banner publications until 1996, combining this with serving Grove Chapel, London (1961-69), and St Giles, Sydney (1981-83). Since the latter charge he has remained a minister of the Australian Presbyterian Church although living chiefly at Edinburgh (the head office of the Banner of Truth) since 1991. A turning point in his life was a call from Dr. Martyn Lloyd-Jones in 1956 to assist him at Westminster Chapel, London. This he did for three years and without which the Banner publications could not have begun. His closeness to Lloyd-Jones led, after the latter’s death, to the writing of D. Martyn Lloyd-Jones: The First Forty Years 1899-1939 (Edinburgh: Banner of Truth, 1982), and D. Martyn Lloyd-Jones: The Fight of Faith 1939-1981 (Edinburgh: Banner of Truth, 1990). When asked how much he owes to Lloyd-Jones, Murray replies that the indebtedness is too great to calculate.
During the 1970s, and after his return to the UK from Australia in 1991, Murray has been often in the United States on speaking engagements and two of his best-known books, Jonathan Edwards: A New Biography(1987) and Revival and Revivalism: The Making and Marring of American Evangelicalism 1750-1858 (1994), reflect his close interest in American church history. While authoring several biographies (John Murray, A.W.Pink a
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