An Explication of that Remarkable Passage (Romans 9:3) - Augustus M. Toplady #shorts #calvinism Augustus M. Toplady (1740 - 1778) Anglican cleric and hymn writer. He was a major Calvinist opponent of John Wesley. He is best remembered as the author of the hymn "Rock of Ages". Three of his other hymns — "A Debtor to Mercy Alone", "Deathless Principle, Arise" and "Object of My First Desire" — are still occasionally sung today, though all three are far less popular than "Rock of Ages". Trinity College, Dublin: 1755–60 In 1755, Catherine and Augustus moved to Ireland, and Augustus was enrolled in Trinity College Dublin. Following his graduation from Trinity College in 1760, Toplady and his mother returned to Westminster. There, Toplady met and was influenced by several prominent Calvinist ministers, including George Whitefield, John Gill, and William Romaine. It was John Gill who in 1760 urged Toplady to publish his translation of Zanchius's work on predestination, Toplady commenting that "I was not then, however, sufficiently delivered from the fear of man." Church ministry: 1762–78 In 1762, Edward Willes, the Bishop of Bath and Wells, ordained Toplady as an Anglican deacon, appointing him curate of Blagdon, located in the Mendip Hills of Somerset. Toplady wrote his famous hymn Rock of Ages in 1763. Calvinist controversialist: 1769–78 Toplady's first salvo into the world of religious controversy came in 1769 when he wrote a book in response to a situation at the University of Oxford. Six students had been expelled from St Edmund Hall because of their Calvinist views, which Thomas Nowell criticised as inconsistent with the views of the Church of England. Toplady then criticised Nowell's position in his book The Church of England Vindicated from the Charge of Arminianism, which argued that Calvinism, not Arminianism, was the position historically held by the Church of England. 1769 also saw Toplady publish his translation of Zanchius's Confession of the Christian Religion (1562), one of the works which had convinced Toplady to become a Calvinist in 1758. Toplady entitled his translation The Doctrine of Absolute Predestination Stated and Asserted.[8] This work drew a vehement response from John Wesley, thus initiating a protracted pamphlet debate between Toplady and Wesley about whether the Church of England was historically Calvinist or Arminian. This debate peaked in 1774, when Toplady published his 700-page The Historic Proof of the Doctrinal Calvinism of the Church of England, a massive study which traced the doctrine of predestination from the period of the Early Church through to William Laud. The section about the Synod of Dort contained a footnote identifying five basic propositions of the Calvinist faith, arguably the first appearance in print of the summary of Calvinism known as the five points of Calvinism. The relationship between Toplady and Wesley that had initially been cordial, involving exchanges of letters in Toplady's Arminian days, became increasingly bitter and reached its nadir with the "Zanchy affair".[9] Wesley took exception to the publication of Toplady's translation of Zanchius's work on predestination in 1769 and published, in turn, an abridgment of that work titled The Doctrine of Absolute Predestination Stated and Asserted, adding his own comment that "The sum of all is this: One in twenty (suppose) of mankind are elected; nineteen in twenty are reprobated. The elect shall be saved, do what they will; the reprobate will be damned, do what they can. Reader believe this, or be damned. Witness my hand." Toplady viewed the abridgment and comments as a distortion of his and Zanchius's views and was particularly enraged that the authorship of these additions was attributed to him, as though he approved of the content. Toplady published a response in the form of A Letter to the Rev Mr John Wesley; Relative to His Pretended Abridgement of Zanchius on Predestination.[10] Wesley never publicly accepted any wrongdoing on his part and seemingly denied his authorship of the comments contained in his abridgement when, in his 1771 work The Consequence Proved that responded to Toplady's letter, he ascribed his additions to Toplady.[a] Subsequently, Wesley avoided direct correspondence with Toplady, famously stating in a letter of 24 June 1770 that "I do not fight with chimney-sweepers. He is too dirty a writer for me to meddle with. I should only foul my fingers. I read his title-page, and troubled myself no farther. I leave him to Mr Sellon. He cannot be in better hands."[11] Last years Toplady spent his last three years mainly in London, preaching regularly in a French Calvinist chapel at Orange Street (off of Haymarket), most spectacularly in 1778, when he appeared to rebut charges being made by Wesley's followers that he had renounced Calvinism on his deathbed. Toplady died of tuberculosis on 11 August 1778. He was buried at Whitefield's Tabernacle, Tottenham Court Road. ... https://www.youtube.com/watch?v=M8lrzg1k9e8

Isaiah 40:1-17 New American Standard Bible 40 “Comfort, comfort My people,” says your God. 2 “Speak kindly to Jerusalem; And call out to her, that her warfare has ended, That her guilt has been removed, That she has received of the Lord’s hand Double for all her sins.” 3 The voice of one calling out, “Clear the way for the Lord in the wilderness; Make straight in the desert a highway for our God. 4 Let every valley be lifted up, And every mountain and hill be made low; And let the uneven ground become a plain, And the rugged terrain a broad valley; 5 Then the glory of the Lord will be revealed, And all flesh will see it together; For the mouth of the Lord has spoken.” 6 A voice says, “Call out.” Then he answered, “What shall I call out?” All flesh is grass, and all its loveliness is like the flower of the field. 7 The grass withers, the flower fades, When the breath of the Lord blows upon it; The people are indeed grass! 8 The grass withers, the flower fades, But the word of our God stands forever. 9 Go up on a high mountain, Zion, messenger of good news, Raise your voice forcefully, Jerusalem, messenger of good news; Raise it up, do not fear. Say to the cities of Judah, “Here is your God!” 10 Behold, the Lord God will come with might, With His arm ruling for Him. Behold, His compensation is with Him, And His reward before Him. 11 Like a shepherd He will tend His flock, In His arm He will gather the lambs And carry them in the fold of His robe; He will gently lead the nursing ewes. 12 Who has measured the waters in the hollow of His hand, And measured the heavens with a span, And calculated the dust of the earth with a measure, And weighed the mountains in a balance And the hills in a pair of scales? 13 Who has directed the Spirit of the Lord, Or as His counselor has informed Him? 14 With whom did He consult and who gave Him understanding? And who taught Him in the path of justice and taught Him knowledge, And informed Him of the way of understanding? 15 Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust. 16 Even Lebanon is not enough to burn, Nor its animals enough for a burnt offering. 17 All the nations are as nothing before Him, They are regarded by Him as less than nothing and meaningless. Comfort My People - Rev. Patrick Hines Sermon ▶️Pastor Patrick Hines has recently had a brand new book published, called, "Earth's Foundational History - Part 1: Genesis Chapters 1 Through 5." (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0 These two books are also available on Amazon. All proceeds go directly to Pastor Hines: ▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM ▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0 ▶️Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/ ▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines' YouTube Channel): https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g From the church website: We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents: The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism We also believe that Christian Worship is to be regulated and defined by God's Word, the Bible. Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord's Supper. These are God's gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God's praises, recite His Word back to Him, and actively engage in hearing and learning from God's Word. We embrace and promote a comprehensive Christian world and life view. There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God's Word and man's ideas. We stand positively for Biblical truth and negatively against man's ideas which are opposed to Biblical truth. The Gospel of Jesus Christ is the only hope for mankind. Because all men fall short of obeying God's law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father's right hand. We Worship God Together as Families. ... https://www.youtube.com/watch?v=WFLKfAxnxJ8