The Therapy of Desire: Theory and Practice in Hellenistic Ethics
Author: Martha C. Nussbaum The Epicureans, Skeptics, and Stoics practiced philosophy not as a detached intellectual discipline but as a worldly art of grappling with issues of daily and urgent human significance. In this classic work, Martha Nussbaum maintains that these Hellenistic schools have been unjustly neglected in recent philosophic accounts of what the classical tradition has to offer. By examining texts of philosophers such as Epicurus, Lucretius, and Seneca, she recovers a valuable source for current moral and political thought and encourages us to reconsider philosophical argument as a technique through which to improve lives. Written for general readers and specialists, The Therapy of Desire addresses compelling issues ranging from the psychology of human passion through rhetoric to the role of philosophy in public and private life.
Author: Neil Younger
Reassesses the national war effort during the Elizabethan wars against Spain (15851603). Drawing on a mass of hitherto neglected sources, it finds a political system in much better health than has been thought, revising many existing assumptions about the weaknesses of the state in the face of military change.
Author: Oliver Arnold
The new practices and theories of parliamentary representation that emerged during Elizabeth's and James' reigns shattered the unity of human agency, redefined the nature of power, transformed the image of the body politic, and unsettled constructs and concepts as fundamental as the relation between presence and absence. In The Third Citizen, Oliver Arnold argues that recovering the formation of political representation as an effective ideology should radically change our understanding of early modern political culture, Shakespeare's political art, and the way Anglo-American critics, for whom representative democracy is second nature, construe both. In magisterial readings of Titus Andronicus, Julius Caesar, Coriolanus, and the First Tetralogy, Arnold discovers a new Shakespeare who was neither a conservative apologist for monarchy nor a prescient, liberal champion of the House of Commons but instead a radical thinker and artist who demystified the ideology of political representation in the moment of its first flowering. Shakespeare believed that political representation produced (and required for its reproduction) a new kind of subject and a new kind of subjectivity, and he fashioned a new kind of tragedy to represent the loss of power, the fall from dignity, the false consciousness, and the grief peculiar to the experiences of representing and of being represented. Representationalism and its subject mark the beginning of political modernity; Shakespeares tragedies greet political representationalism with skepticism, bleakness, and despair.
Author: Valerie Henitiuk
The Makura no Soshi, or The Pillow Book as it is generally known in English, is a collection of personal reflections and anecdotes about life in the Japanese royal court composed around the turn of the eleventh century by a woman known as Sei Shonagon. Its opening section, which begins haru wa akebono, or spring, dawn, is arguably the single most famous passage in Japanese literature. Throughout its long life, The Pillow Book has been translated countless times. It has captured the European imagination with its lyrical style, compelling images and the striking personal voice of its author. Worlding Sei Shonagon guides the reader through the remarkable translation history of The Pillow Book in the West, gathering almost fifty translations of the spring, dawn passage, which span one-hundred-and-thirty-five years and sixteen languages. Many of the translations are made readily available for the first time in this study. The versions collected in Worlding Sei Shonagon are an enlightening example of the many ways in which translations can differ from their source text, undermining the idea of translation as the straightforward transfer of meaning from one language to another, one culture to another. By tracing the often convoluted trajectory through which a once wholly foreign literary work becomes domesticatedor resists domesticationthis compilation also exposes the various historical, ideological or other forces that inevitably shape our experience of literature, for better or for worse.
Author: George W. Grayson
The emergence of Latin American firebrands who champion the cause of the impoverished and rail against the evils of neoliberalism and Yankee imperialismHugo Chavez in Venezuela, Evo Morales in Bolivia, Nestor Kirchner in Argentina, Andres Manuel Lopez Obrador in Mexicohas changed the landscape of the Americas in dramatic ways. This is the first biography to appear in English about one of these charismatic figures, who is known in his country by his adopted nickname of Little Ray of Hope.The book follows Lopez Obradors life from his early years in the flyspecked state of Tabasco, his university studies, and the years that he lived among the impoverished Chontal Indians. Even as he showed an increasingly messianic elan to uplift the downtrodden, he confronted the muscular Institutional Revolutionary Party in running twice for governor of his home state and helping found the leftist-nationalist Democratic Revolutionary Party (PRD). As the PRDs national president, he escalated his political and ideological warfare against his former president, Carlos Salinas, and other conspirators determined to link Mexico to the global economy at the expense of the poor. His strident advocacy of the have-nots lifted Lopez Obrador to the mayorship of Mexico City, which he rechristened the City of Hope. Its ubiquitous crime, traffic, pollution, and housing problems have made the capital a tomb for most politicians. Not for Lopez Obrador. Through splashy public works, monthly stipends to senior citizens, huge marches, and a dawn-to-dusk work schedule, he converted the position into a trampoline to the presidency. Although he lost the official count by an eyelash, the hard-charging Tabascan cried fraud, took the oath as the nations legitimate president, and barnstormed the country, excoriating the fascist policies of President Felipe Calderon and preparing to redeem the destitute in the 2012 presidential contest.Grayson views Lopez Obrador as quite different from populists like Chavez, Morales, and Kirchner and argues that he is a secular messiah, who lives humbly, honors prophets, gathers apostles, declares himself indestructible, relishes playing the role of victim, and preaches a doctrine of salvation by returning to the values of the 1917 Constitution fairness for workers, Indians rights, fervent nationalism, and anti-imperialism.
Author: Joyce Duriga; Foreword by Robert Ellsberg
No person has worked more effectively toward the abolition of the death penalty in the United States than Helen Prejean, CSJ. Her best-selling book Dead Man Walking, and the hit Hollywood film adaptation in which she was played by Susan Sarandon, was a catalyst for drawing national attention to the issue. In the years since then, her continuing and often controversial work with death-row inmates has kept the issue near the forefront of national debate. She has confronted lawyers and judges, politicians and the media, to expose the indignity and injustice of the death penalty and inhumane prison conditions. In Helen Prejean: Death Rows Nun, Joyce Duriga explores Sister Helens life growing up in upper-middle-class Louisiana, her growing awareness of the injustice of the death penalty, and its disproportionate targeting of the poor and minorities, and her introduction to death-row inmates Patrick Sonnier and Robert Lee Willie. Through this book, readers will witness her lifes work with victims and their families, and see how she came to understand her role in prison ministry, not only as an activist but as a champion fighting for hope and restorative justice for those facing the death penalty.
Author: David C. Posthumus
In All My Relatives David C. Posthumus offers the first revisionist history of the Lakotas religion and culture in a generation. He applies key insights from what has been called the ontological turn, particularly the dual notions of interiority/soul/spirit and physicality/body and an extended notion of personhood, as proposed by A. Irving Hallowell and Philippe Descola, which includes humans as well as nonhumans. All My Relatives demonstrates how a new animist framework can connect and articulate otherwise disparate and obscure elements of Lakota ethnography. Stripped of its problematic nineteenth-century social evolutionary elements and viewed as an ontological or spiritual alternative, this reevaluated concept of animism for a twenty-first-century sensibility provides a compelling lens through which traditional Lakota mythology, dreams and visions, and ceremony may be productively analyzed and more fully understood. Posthumus explores how Lakota animist beliefs permeate the understanding of the real world in relation to such phenomena as the personhood of rocks, ghosts or spirits of deceased humans and animals, meteorological phenomena, familiar spirits or spirit helpers, and medicine bundles. All My Relatives offers new insights into traditional Lakota culture for a deeper and more enduring understanding of indigenous cosmology, ontology, and religion.
Author: CONSTANCE HILLIARD
Straightening the Bell Curve offers a new way of looking at the distressingly persistent subject of intelligence research as it relates to race and gender. Constance Hilliards premisethat researchers preoccupied with proving racial hierarchies often sacrifice scientific truth to masculine insecuritiesrests on her examination of works of historical and contemporary figures in the field of racial research. Based on this thesis, Straightening the Bell Curve explores the emotional fixations concealed behind the presumably rational ones that propel otherwise clearheaded researchers to ignore elemental flaws in their conceptions as they set out to prove the cognitive inferiority of African Americans.The tendency to justify racial and cultural stereotypes on the grounds that they reflect underlying biological differences has a long and controversial history in America. As far back as the eighteenth century, new areas of scientific research employed craniology and craniometry in an attempt to document black inferiority. This scholarly preoccupation with measuring skull sizes emerged concomitant with two important developments: the solidifying of the trans-Atlantic slave trade and the deep-seated fear among Europeans that Africans possessed larger sexual organs than they. Thus, craniologists came to the rescue of their anxious male patrons, insisting that the price Africas oversexed savages paid for being well endowed was cognitive underdevelopment, confirmed through bogus skull measurement experiments.Constance Hilliards compelling argument aims to change forever the way American society sees research purporting to identify racial differences in cognition and will alter irrevocably the way we view individuals who insist on believing such pseudo-scientific conclusions. This book detonates a debate that will weaken the last barriers standing between Americas fractured racial past and its future promise.
Author: By Anna M. Lawrence
Originally a sect within the Anglican church, Methodism blossomed into a dominant mainstream religion in America during the nineteenth century. At the beginning, though, Methodists constituted a dissenting religious group whose ideas about sexuality, marriage, and family were very different from those of their contemporaries.Focusing on the Methodist notion of family that cut across biological ties, One Family Under God speaks to historical debates over the meaning of family and how the nuclear family model developed over the eighteenth century. Historian Anna M. Lawrence demonstrates that Methodists adopted flexible definitions of affection and allegiance and emphasized extended communal associations that enabled them to incorporate people outside the traditional boundaries of family. They used the language of romantic, ecstatic love to describe their religious feelings and the language of the nuclear family to describe their bonds to one another. In this way, early Methodism provides a useful lens for exploring eighteenth-century modes of family, love, and authority, as Methodists grappled with the limits of familial and social authority in their extended religious family.Methodists also married and formed conjugal families within this larger spiritual framework. Evangelical modes of marriage called for careful, slow courtships, and often marriages happened later in life and produced fewer children. Religious views of the family offered alternatives to traditional coupling and marriagethrough celibacy, spiritual service, and the idea of finding one's true spiritual match, which both challenged the role of parental authority within marriage-making and accelerated the turn within the larger society toward romantic marriage.By examining the language and practice of evangelical sexuality and family, One Family Under God highlights how the Methodist movement in the eighteenth century was central to the rise of romantic marriage and the formation of the modern family.
Author: Walter D. Mignolo
Local Histories/Global Designs is an extended argument about the coloniality of power by one of the most innovative Latin American and Latino scholars. In a shrinking world where sharp dichotomies, such as East/West and developing/developed, blur and shift, Walter Mignolo points to the inadequacy of current practices in the social sciences and area studies. He explores the crucial notion of colonial difference in the study of the modern colonial world and traces the emergence of an epistemic shift, which he calls border thinking. Further, he expands the horizons of those debates already under way in postcolonial studies of Asia and Africa by dwelling in the genealogy of thoughts of South/Central America, the Caribbean, and Latino/as in the United States. His concept of border gnosis, or sensing and knowing by dwelling in imperial/colonial borderlands, counters the tendency of occidentalist perspectives to manage, and thus limit, understanding. In a new preface that discusses Local Histories/Global Designs as a dialogue with Hegel's Philosophy of History, Mignolo connects his argument with the unfolding of history in the first decade of the twenty-first century.