I. The Importance of This Question – Who is the Redeemer of God’s Elect?: Three Christ Alone Passages in God’s Word II. John 14:6 III. Acts 4:12 IV. 1 Timothy 2:5 V. When Solus Christus is Denied – St. Alphonsus Ligouri’s book The Glories of Mary ... https://www.youtube.com/watch?v=Ddj5UfcXD8U

▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines' YouTube Channel): https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g ▶️Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/ ▶️Pastor Patrick Hines (PLAYLIST): https://www.youtube.com/playlist?list=PLzOwqed_gET2vqbY_shSW0MfXtYGSoCnT From church website: We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents: The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism We also believe that Christian Worship is to be regulated and defined by God's Word, the Bible. Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord's Supper. These are God's gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God's praises, recite His Word back to Him, and actively engage in hearing and learning from God's Word. We embrace and promote a comprehensive Christian world and life view. There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God's Word and man's ideas. We stand positively for Biblical truth and negatively against man's ideas which are opposed to Biblical truth. The Gospel of Jesus Christ is the only hope for mankind. Because all men fall short of obeying God's law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father's right hand. We Worship God Together as Families. We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer "children's" church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons. The Reformation of Biblical Ecclesiology - Pastor Patrick Hines Sermon Please watch: "A Call to Separation - A. W. Pink Christian Audio Books / Don't be Unequally Yoked / Be Ye Separate" https://www.youtube.com/watch?v=CBDg7u21cKY ... https://www.youtube.com/watch?v=jXl0iT-jSwU

A Meditation on Christ at Christmas - Puritan John Owen Reflections from John Owen’s The Glory of Christ, the last work he prepared for the press before his death. Thanks to Tom Sullivan of http://www.puritanaudiobooks.net/ for this narration. ▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr?cmd=_donations&business=RB72ANM8DJL2S&lc=US&item_name=stack45ny¤cy_code=US John Owen playlist: http://www.youtube.com/view_play_list?p=8259C11DFFBFD174 John Owen - (1616-1683), Congregational theologian Born at Stadhampton, Oxfordshire, Owen was educated at Queen's College, Oxford, where he studied classics and theology and was ordained. Because of the "high-church" innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization. Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen's fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter's assumption of the protectorship. Owen retained his deanery until 1659. Shortly after the Restoration of the monarchy in 1660, he moved to London, where he was active in preaching and writing until his death. He declined invitations to the ministry in Boston (1663) and the presidency of Harvard (1670) and chided New England Congregationalists for intolerance. He turned aside also from high preferment when his influence was acknowledged by governmental attempts to persuade him to relinquish Nonconformity in favor of the established church. His numerous works include The Display of Arminianism (1642); Eshcol, or Rules of Direction for the Walking of the Saints in Fellowship (1648), an exposition of Congregational principles; Saius Electorum, Sanguis Jesu (164 ... https://www.youtube.com/watch?v=gZ8FyN0A6C8

Presbyterian Reformed of R.I. Michael Ives | East Greenwich, Rhode Island https://www.prcofri.com/ Commentary on Hebrews 12:4-8: My Son, Despise Not the Chastening of the Lord Hebrews 12:4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Dear Brethren, I am now on Twitter https://twitter.com/RichMoo50267219 If you are as well, please consider following me there. ▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr?cmd=_donations&business=RB72ANM8DJL2S&lc=US&item_name=stack45ny¤cy_code=USD&bn=PP%2dDonationsBF%3abtn_donateCC_LG%2egif%3aNonHosted My Primary Backup Sites: ▶️RUMBLE https://rumble.com/c/c-278901 ▶️GETTR: https://gettr.com/user/christianty ▶️odysee: https://odysee.com/@RichMoore ▶️My WordPress blog: https://sermonsandsongsdotorg.com/ ▶️Telegram: https://t.me/ChristianSermonsAndAudioBooks My Secondary Backup Sites: ▶️Battle for God's Truth https://battleforgodstruth.blogspot.com/ ▶️Battle for God and His Truth: http://battleforgodstruth.tumblr.com/ ▶️Charles Spurgeon - Daily Inspirations from Great Christians https://www.facebook.com/CharlesSpurgeonDailyInspirations ▶️Christian Devotional Readings: https://www.facebook.com/ChristianDevotionalReadings ▶️Instagram: https://www.instagram.com/richmoore63/ John Calvin - (1509-1564) French reformer and theologian At the age of 14 Calvin went to Paris to study at the College de Marche in preparation for university study. His studies consisted of seven subjects: grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music. Toward the end of 1523 Calvin transferred to the more famous College Montaigu. While in Paris he changed his name to its Latin form, Ioannis Calvinus, which in French became Jean Calvin. During this time, Calvin's education was paid for in part by income from a couple of small parishes. So although the new theological teachings of individuals like Luther and Jacques Lefevre d'Etaples were spreading throughout Paris, Calvin was closely tied to the Roman Church. However, by 1527 Calvin had developed friendships with individuals who were reform-minded. These contacts set the stage for Calvin's eventual switch to the Reformed faith. Also, at this time Calvin's father advised him to study law rather than theology. By 1528 Calvin moved to Orleans to study civil law. The following years found Calvin studying in various places and under various scholars, as he received a humanist education. By 1532 Calvin finished his law studies and also published his first book, a commentary on De Clementia by the Roman philosopher, Seneca. The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533 Calvin experienced the sudden and unexpected conversion that he writes about in his foreword to his commentary on the Psalms. For the next three years, Calvin lived in various places outside of France under various names. He studied on his own, preached, and began work on his first edition of the Institutes of the Christian Religion, an instant best seller. By 1536 Calvin had disengaged himself from the Roman Catholic Church and made plans to permanently leave France and go to Strasbourg. However, war had broken out between Francis I and Charles V, so Calvin decided to make a one-night detour to Geneva. But Calvin's fame in Geneva preceded him. Farel, a local reformer, invited him to stay in Geneva and threatened him with God's anger if he did not. Thus began a long, difficult, yet ultimately fruitful relationship with that city. He began as a lecturer and preacher, but by 1538 was asked to leave because of theological conflicts. He went to Strasbourg until 1541. His stay there as a pastor to French refugees was so peaceful and happy that when in 1541 the Council of Geneva requested that he return to Geneva, he was emotionally torn. He wanted to stay in Strasbourg but felt a responsibility to return to Geneva. He did so and remained in Geneva until his death May 27, 1564. Those years were filled with lecturing, preaching, and the writing of commentaries, treatises, and various editions of the Institutes of the Christian Religion. Please watch: "A Call to Separation - A. W. Pink Christian Audio Books / Don't be Unequally Yoked / Be Ye Separate" https://www.youtube.com/watch?v=CBDg7u21cKY ... https://www.youtube.com/watch?v=fBxOEYodpi4