Manifesto for the Abolition of Enslavement to Interest on Money, Gottfried Feder | Audiobook
Summary: Originally published in 1919, this new translation of one of the most important historical economic manuscripts proposes some revolutionary changes to the German economy that are also applicable to any nation today. Gottfried Feder was a key founder of the German Nazi Party and the economic mentor of Adolf Hitler.
In his Manifesto, Gottfried Feder goes after Mammonism and interest-slavery while proposing new ideas and solutions to common economic woes, especially problems affecting Germany at the time.
Published without the typical anti-German footnotes found in many translated Nazi documents (especially as seen in Mein Kampf), this Manifesto is must-read for any student of either history or economics!
Summary: C. E. Robinson's celebrated history of England comes to a stirring conclusion with volume 4.
The 19th century witnessed some of the most far-reaching social and political changes in English history. In volume 4, we trace the arc of England's march to worldwide imperial dominance along with the nation's reckoning with her poorest citizens. It is a story of contrast and courage. The contrast is between those with titles, money, and power...and those lacking any or all of these. Courage is reflected in the political leadership of men like Peel, Disraeli, and Gladstone, who understood the urgent need for reform...and carried it out.
Militarily, the British show equal courage in engagements with Russia and Germany, with outstanding contributions from men like Jellicoe and Kitchener. It is a century that finally revealed the promise of the previous century's burgeoning industrial prowess by spreading those benefits broadly enough to lift everyone's standard of living by the 1860s. But throughout, the ongoing tragedy of Ireland continues to weigh on the public conscience until bold leadership finally grants the Irish home rule in 1921. But even as the English nation moves from one triumph to another in the various spheres of literature, art, architecture, science, engineering, politics, and overseas trade and expansion, the 19th century ends on a sour note.
The Boer War in South Africa brings renewed awareness that imperialism brings with it staggering responsibilities (as previously revealed by the midcentury Indian Mutiny). And barely was that costly, bloody conflict brought to a conclusion before the looming struggle with Germany came into focus.
Summary: Julius Evola’s final major work, which examines the prototype of the human being who can give absolute meaning to his or her life in a world of dissolution.
The organizations and institutions that, in a traditional civilization and society, would have allowed an individual to realize himself completely, to defend the principal values he recognizes as his own, and to structure his life in a clear and unambiguous way, no longer exist in the contemporary world. Everything that has come to predominate in the modern world is the direct antithesis of the world of Tradition, in which a society is ruled by principles that transcend the merely human and transitory.
Ride the Tiger presents an implacable criticism of the idols, structures, theories, and illusions of our dissolute age examined in the light of the inner teachings of indestructible Tradition. Evola identifies the type of human capable of “riding the tiger,” who may transform destructive processes into inner liberation. He offers hope for those who wish to reembrace Traditionalism.
Summary: According to Prof Alexander Dugin, Vladimir Putin stands at a crossroads. Throughout his career as the President of Russia, Putin has attempted to balance two opposing sides of his political nature: one side is a liberal democrat who seeks to adopt Western-style reforms in Russia and maintain good relations with the United States and Europe, and the other is a Russian patriot who wishes to preserve Russia's traditions and reassert her role as one of the great powers of the world. According to Dugin, this balancing act cannot go on if Putin wishes to enjoy continuing popular support among the Russian people. Putin must act to preserve Russia's unique identity and sovereignty in the face of increasing challenges, both from Russian liberals at home and from foreign powers. Russia is no longer strong enough to stand on her own, he writes. In order to do this, Russia must cooperate with other dissenting powers who oppose the new globalist order of liberalism to bring about a multipolar world, in which no single nation wields supreme power, but rather several major powers keep each other in balance. Russia is crucial to this effort, in Dugin's view, and indeed, its own survival as a unique and independent civilisation is dependent on a geopolitical shift away from the unipolar world represented by America's unchecked supremacy. This fascinating book, written by an informal advisor to Putin and a Kremlin insider, is the first of its kind in English.
Summary: Gabe Brown didn't set out to change the world when he first started working alongside his father-in-law on the family farm in North Dakota. But as a series of weather-related crop disasters put Brown and his wife, Shelly, in desperate financial straits, they started making bold changes to their farm. Brown--in an effort to simply survive--began experimenting with new practices he'd learned about from reading and talking with innovative researchers and ranchers. As he and his family struggled to keep the farm viable, they found themselves on an amazing journey into a new type of farming: regenerative agriculture.
All credit goes to Alex Linder, original [source](https://vnnforum.com/showthread.php?t=488599).
Please support the author of the work, Dr. E. Michael Jones at [Fidelity Press](https://www.fidelitypress.org/jewish-revolutionary-spirit).
Summary: Jews for Jesus versus Jews against Jesus; Christians versus Jews; Christians versus Judaizers. This book is the story of such contests played out over 2000 turbulent years. In his most ambitious work yet, Dr. E. Michael Jones provides a breathtaking and controversial tour of history from the Gospels to Julian the Apostate to the Hussites to the French Revolution to Neoconservatism and the End of History. A Must Read.
Summary: Already famous throughout Europe, this international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the actual, practical accomplishments of Communism around the world: terror, torture, famine, mass deportations, and massacres. Astonishing in the sheer detail it amasses, the book is the first comprehensive attempt to catalogue and analyze the crimes of Communism over seventy years.
"Revolutions, like trees, must be judged by their fruit," Ignazio Silone wrote, and this is the standard the authors apply to the Communist experience―in the China of "the Great Helmsman," Kim Il Sung's Korea, Vietnam under "Uncle Ho" and Cuba under Castro, Ethiopia under Mengistu, Angola under Neto, and Afghanistan under Najibullah. The authors, all distinguished scholars based in Europe, document Communist crimes against humanity, but also crimes against national and universal culture, from Stalin's destruction of hundreds of churches in Moscow to Ceausescu's leveling of the historic heart of Bucharest to the widescale devastation visited on Chinese culture by Mao's Red Guards.
As the death toll mounts―as many as 25 million in the former Soviet Union, 65 million in China, 1.7 million in Cambodia, and on and on―the authors systematically show how and why, wherever the millenarian ideology of Communism was established, it quickly led to crime, terror, and repression. An extraordinary accounting, this book amply documents the unparalleled position and significance of Communism in the hierarchy of violence that is the history of the twentieth century.
Summary: In three books published during the last five years, the subject of Aristocracy has already formed a no insignificant part of my theme, and in my last book it occupied a position so prominent that most of the criticism directed against that work concerned itself with my treatment of the aristocratic standpoint in Art. Much of this criticism, however, seemed to be provoked by the fact that I had not gone to the pains of defining exhaustively precisely what I meant by the true aristocrat and by true aristocracy in their relation to a people, and in the present work it has been my object not only to do this, and thus to reply to my more hostile critics, but also to offer a practical solution of modern problems which is more fundamental and more feasible than the solution offered by either Democracy or Socialism.
In view of the deep discontent prevailing in the modern world, and of the increasing unhappiness of all classes in Western Europe, it is no longer possible to turn a deaf ear even to the Socialist's plea for a hearing, and thousands of the possessing classes who, prompted by their self-preservative instinct alone, still retort that Socialism is an impossible and romantic Utopia, are beginning to wonder secretly in their innermost hearts whether, after all, this "vulgar" and "proletarian" remedy is not perhaps the only true and practical solution of modern difficulties. Having no other solution to offer, they are beginning to ask themselves, in private, whether this may not be the best way of extricating modern humanity from the tangle of exploitation and privilege, oppression and luxurious hedonism, in which they - the top-dogs - seem to be, but accidentally, the favoured few.