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NIGHTLY PATROLS (UMAR SESSION 9 OF 17) - Anwar Al Awlaki
In his famous mu’allaqah poem, the Jahili poet ‘Amr Ibn Kulthum said, “And we had many glorious and long days, we defied the king therein, lest we obey.” The word he used for “we obey” is “nadin,” from the well-known but oft-misunderstood root word “din.” Usually translated as “religion,” and indeed it is that, one of the basic meanings of din is obedience, and is especially used – as in the above verse of poetry – in reference to the authority and rule of a king.
Allah (سبحانه وتعالى) said in the story of Yusuf (عليه و سلم),
“Thus We plotted for Yusuf. He would not take his brother by the din of the king”
(Surah Yusuf 12:76),
Meaning, “by the rule and authority of the king,” or as at-Tabari commented, “Yusuf would not take his brother by the rule, judgment, or obedience of the king of Egypt.” He then mentioned the various statements of the Salaf suggesting that “din” in this ayah means sultan (authority), qada (judgment), and hukm (rule), ending his commentary by saying, “And the basis of din is obedience.”
As for our King – the King of mankind, the King of the Day of Recompense, the True King (سبحانه وتعالى) – then we have entered into His din and must obey His rule wholeheartedly, and
Allah (سبحانه وتعالى) said,
“And fight them until there is no fitnah and the din is for Allah. But if they cease, then there is no aggression except against the tyrants”
(Surah Al-Baqarah 2:193).
So the command of Allah – to which obedience is due as a religious duty – is to fight until there is no fitnah, i.e. evident shirk in the obedience of Allah, and until no manifest authority is given to any rule except to that of the True King. His saying, “if they cease,” means that if they submit or surrender, then they are to be left alone. This can either be in the form of repentance to Allah and abiding by His worship alone or by the paying of jizyah while remaining upon subjugated kufr, just as Allah said, regarding the command of killing the mushrikin in general.
Allah (سبحانه وتعالى) said,
“Then if they repent, establish the prayer, and pay the zakah, then leave them alone”
(Surah At-Tawbah 9:5)
And He said that the People of the Book – those who “do not adhere to the true din” – should specifically be fought.
Allah (سبحانه وتعالى) said,
“Until they pay the jizyah willingly, while they are humiliated”
(Surah At-Tawbah 9:29).
And “there is no aggression except against the tyrants” means those who did not submit nor surrender, either through repentance or dhimmah, the covenant of jizyah.
Thus, anyone who is neither a Muslim nor a dhimmi kafir (while still a tyrant against himself, deserving both hatred and humiliation) is a hostile tyrant deserving aggression. This is because shirk itself is dhulm (tyranny).
Allah (سبحانه وتعالى) said,
“And when Luqman said to his son, admonishing him, ‘O my son, do not commit shirk with Allah. Verily shirk is a great tyranny’”
(Surah Luqman 31:13)
And although the people of dhimmah are mushrikin from the People of the Book, their shirk is subjugated and humiliated under the Shari’ah of Allah enforced upon them.
So the duty to fight the tyrants – the mushrikin – is clear and established.
But Allah did not only command the “fighting” of disbelievers, as if to say He only wants us to conduct frontline operations against them. Rather, He has also ordered that they be slain wherever they may be – on or off the battlefield.
Allah (سبحانه وتعالى) said,
“So when the sacred months have passed, then kill the mushrikin wherever you find them and take them, surround them, and wait for them at every outpost”
(Surah At-Tawbah 9:5)
All of this becomes all the more apparent for those who have realized that the blood of a kafir is cheap, filthy, and permissible to shed.
Islam is the religion of sound principles providing the perfect foundations upon which the solid structures of justice and glory are built. One of these great principles is that all people must be fought until they accept Islam or come under a shar’i covenant. This principle establishes the prohibition of shedding Muslim and covenant-bound kafir blood as well as the permissibility of shedding the blood of all other kuffar.
Narrated by Ibn Umar (رضي الله عنه) that,
The Prophet (صلى الله عليه و سلم) said,
“I have been ordered to fight mankind until they say that there is no god except Allah and that I am the Messenger of Allah, and they establish the prayer and pay the zakah. Whoever does so, then his blood and wealth are safe from me except for a lawful reason”
(Bukhari and Muslim)
Narrated by Abu Bakrah (رضي الله عنه) that,
The Prophet (صلى الله عليه و سلم) said, addressing the Muslims,
“For verily your blood, wealth, and honor are haram to each other”
(Bukhari and Muslim)
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02.-HIJRAH-OF-UMAR-(UMAR-SESSION-2-OF-17)---Anwar-Al-Awlaki
BELIEVERS DO NOT BEFRIEND THE
DISBELIEVERS
Allah (سبحانه وتعالى) said,
﴿لاَّ تَجِدُ قَوْماً يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ يُوَآدُّونَ مَنْ حَآدَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُواْ ءَابَآءَهُمْ أَوْ أَبْنَآءَهُمْ أَوْ إِخْوَنَهُمْ أَوْ عَشِيرَتَهُمْ﴾
(You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger, even though they were their fathers or their sons or their brothers or their kindred)
(Surah Muhajila 58:22)
Meaning, do not befriend the deniers, even if they are among the closest relatives.
Allah (سبحانه وتعالى) said,
﴿لاَّ يَتَّخِذِ الْمُؤْمِنُونَ الْكَـفِرِينَ أَوْلِيَآءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَىْءٍ إِلاَ أَن تَتَّقُواْ مِنْهُمْ تُقَـةً وَيُحَذِّرْكُمُ اللَّهُ نَفْسَهُ﴾
(Let not the believers take the disbelievers as friends instead of the believers, and whoever does that will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself)
(Surah Al Imran 3:28) and,
Allah (سبحانه وتعالى) said,
﴿قُلْ إِن كَانَ ءَابَاؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَنُكُمْ وَأَزْوَجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَلٌ اقْتَرَفْتُمُوهَا وَتِجَـرَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَـكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُمْ مِّنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُواْ حَتَّى يَأْتِىَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لاَ يَهْدِى الْقَوْمَ الْفَـسِقِينَ ﴾
(Say: If your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you delight are dearer to you than Allah and His Messenger, and striving hard and fighting in His cause, then wait until Allah brings about His decision (torment). And Allah guides not the people who are the rebellious)
(Surah At Tawbah 9:24)
Sa`id Bin Abdul Aziz and others said that this Ayah,
﴿لاَّ تَجِدُ قَوْماً يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ﴾
(You will not find any people who believe in Allah and the Last Day...)
was revealed in the case of Abu `Ubaydah `Amir bin `Abdullah bin Al-Jarrah when he killed his disbelieving father, during the battle of Badr. This is why when `Umar bin Al-Khattab placed the matter of Khilafah in the consultation of six men after him, he said; "If Abu `Ubaydah were alive, I would have appointed him the Khalifah.'' It was also said that the Ayah,
﴿وَلَوْ كَانُواْ ءَابَآءَهُمْ﴾
(even though they were their fathers),
was revealed in the case of Abu `Ubaydah, when he killed his father during the battle of Badr, while the Ayah,
﴿أَوْ أَبْنَآءَهُمْ﴾
(or their sons)
was revealed in the case of Abu Bakr As-Siddiq when he intended to kill his (disbelieving) son, `Abdur-Rahman, (during Badr), while the Ayah,
﴿أَوْ إِخْوَنَهُمْ﴾
(or their brothers)
was revealed about the case of Mus`ab bin `Umayr, who killed his brother, `Ubayd bin `Umayr, during Badr, and that the Ayah,
﴿أَوْ عَشِيرَتَهُمْ﴾
(or their kindred)
was revealed about the case of `Umar, who killed one of his relatives during Badr, and also that this Ayah was revealed in the case of Hamzah, `Ali and Ubaydah bin Al-Harith. They killed their close relatives `Utbah, Shaybah and Al-Walid bin `Utbah that day. Allah knows best.
A similar matter is when Allah's Messenger consulted with his Companions about what should be done with the captives of Badr.
Abu Bakr As-Siddiq thought that they should accept ransom for them so the Muslims could use the money to strengthen themselves. He mentioned the fact that the captured were the cousins and the kindred, and that they might embrace Islam later on, by Allah's help.
`Umar said, "But I have a different opinion, O Allah's Messenger! Let me kill so-and-so, my relative, and let `Ali kill `Aqil (`Ali's brother), and so-and-so kill so-and-so. Let us make it known to Allah that we have no mercy in our hearts for the idolators.''
Allah (سبحانه وتعالى) said,
﴿أُوْلَـئِكَ كَتَبَ فِى قُلُوبِهِمُ الإِيمَـنَ وَأَيَّدَهُمْ بِرُوحٍ مِّنْهُ﴾
(For such He has written faith in their hearts, and strengthened them with Ruh from Himself)
means, those who have the quality of not befriending those who oppose Allah and His Messenger, even if they are their fathers or brothers, are those whom Allah has decreed faith, meaning, happiness, in their hearts and made faith dear to their hearts and happiness reside therein. As-Suddi said that the Ayah,
﴿كَتَبَ فِى قُلُوبِهِمُ الإِيمَـنَ﴾
(He has written faith in their hearts)
means, "He has placed faith in their hearts.'' Ibn `Abbas said that,
﴿وَأَيَّدَهُمْ بِرُوحٍ مِّنْهُ﴾
(and strengthened them with Ruh from Himself)
means, "He gave them strengths.''
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DEMOCRACY-ELECTION-VOTING---Omar-Bakri-Muhammad
HOMOSEXUALITY
The crime of homosexuality is one of the greatest of crimes, the worst of sins and the most abhorrent of deeds, and Allah punished those who did it in a way that He did not punish other nations.
It is indicative of violation of the fitrah, total misguidance, weak intellect and lack of religious commitment, and it is a sign of doom and deprivation of the mercy of Allah. We ask Allah to keep us safe and sound.
Allah (سبحانه وتعالى) said:
“AND (REMEMBER) LOOT (LOT), WHEN HE SAID TO HIS PEOPLE: ‘DO YOU COMMIT THE WORST SIN SUCH AS NONE PRECEDING YOU HAS COMMITTED IN THE ‘AALAMEEN (MANKIND AND JINN)? ‘VERILY, YOU PRACTICE YOUR LUSTS ON MEN INSTEAD OF WOMEN. NAY, BUT YOU ARE A PEOPLE TRANSGRESSING BEYOND BOUNDS (BY COMMITTING GREAT SINS).’ AND THE ANSWER OF HIS PEOPLE WAS ONLY THAT THEY SAID: ‘DRIVE THEM OUT OF YOUR TOWN; THESE ARE INDEED MEN WHO WANT TO BE PURE (FROM SINS)!’ THEN WE SAVED HIM AND HIS FAMILY, EXCEPT HIS WIFE; SHE WAS OF THOSE WHO REMAINED BEHIND (IN THE TORMENT). AND WE RAINED DOWN ON THEM A RAIN (OF STONES). THEN SEE WHAT WAS THE END OF THE MUJRIMOON (CRIMINALS,
POLYTHEISTS AND SINNERS)”
(Surah Al A’raf 7:80-84)
Allah did not test anyone with this major sin before the people of Loot, and He punished them with a punishment that He did not send upon any other nation; He combined all kinds of punishment for them, such as destruction, turning their houses upside down, causing them to be swallowed up by the earth, sending stones down upon them from the sky, taking away their sight, punishing them and making their punishment ongoing, and wreaking vengeance upon them such as was not wrought upon any other nation.
That was because of the greatness of the evil consequences of this crime which the earth can hardly bear if it is committed upon it, and the angels flee to the farthest reaches of heaven and earth if they witness it, lest the punishment be sent upon those who do it and they be stricken along with them.
The earth cries out to its Lord, may He be blessed and exalted, and the mountains almost shift from their places.
Allah (سبحانه وتعالى) said:
“VERILY, BY YOUR LIFE (O MUHAMMAD), IN THEIR WILD INTOXICATION, THEY WERE WANDERING BLINDLY. SO AS SAIHAH (TORMENTAWFUL CRY) OVERTOOK THEM AT THE TIME OF SUNRISE. AND WE TURNED (THE TOWNS OF SODOM IN PALESTINE) UPSIDE DOWN AND RAINED DOWN ON THEM STONES OF BAKED CLAY. SURELY, IN THIS ARE SIGNS FOR THOSE WHO SEE (OR UNDERSTAND OR LEARN THE LESSONS FROM THE SIGNS OF ALLAAH). AND VERILY, THEY (THE CITIES) WERE RIGHT ON THE HIGHROAD (FROM MAKKAH TO SYRIA, I.E. THE PLACE WHERE THE DEAD
SEA IS NOW)”
(Surah Al Hijr 15:72-76)
The companions of the Messenger of Allah (صلى الله عليه و سلم) agreed unanimously that the homosexual is to be executed, and none of them differed concerning that. Rather they differed as to the method of execution.
Narrated by Ibn ‘Abbas (رضي الله عنه) that,
The Prophet Muhammad (صلى الله عليه و سلم) said:
“WHOEVER YOU FIND DOING THE ACTION OF THE PEOPLE OF LOOT, EXECUTE THE ONE WHO DOES IT AND THE ONE TO WHOM IT IS DONE.”
(Tirmidhi 1456, Abu Dawood 4462 and Ibn Majah 2561)
They (gays and lesbians) both go against the natural disposition (fitrah) which Allah has created in mankind – and also in animals – whereby the male is inclined towards the female, and vice versa.
Narrated by Ibn ‘Abbas (رضي الله عنه) that,
The Prophet Muhammad (صلى الله عليه و سلم) said:
“MAY ALLAAH CURSE THE ONE WHO DOES THE ACTION OF THE PEOPLE OF LOOT, MAY ALLAAH CURSE THE ONE WHO DOES THE ACTION OF THE
PEOPLE OF LOOT,” THREE TIMES.
(Ahmad 2915)
He cursed those who do a variety of major sins, but he did not curse any of them more than once, but he repeated the curse for the homosexual three times.
The Sahābah were unanimously agreed on the execution of homosexuals, but they differed as to how they were to be executed.
Ali Ibn Abi Taleb (رضي الله عنه) & Abu Bakr (رضي الله عنه) said that,
“THOSE WHO COMMIT THE ACTION OF PEOPLE OF LOOT SHOULD BE BURNED IN FIRE.”
The spread of homosexuality has caused man diseases which neither the east nor the west can deny exist because of them. The only result of this perversion was AIDS, which attacks the immune system, would be enough.
Ibn ‘Abbas (رضي الله عنه) said that,
“THOSE WHO COMMIT THE ACTION OF PEOPLE OF LOOT SHOULD BE THROWN DOWN FROM A HIGH PLACE THEN HAVE STONES THROWN AT THEM.”
Ali Ibn Abi Taleb (رضي الله عنه) & Ibn ‘Abbas (رضي الله عنه) said that,
“THOSE WHO COMMIT THE ACTION OF PEOPLE OF LOOT SHOULD BE THROWN DOWN FROM A HIGH PLACE THEN HAVE STONES THROWN AT THEM.”
Ibn Al Qayyim (رحيم الله) discuss the views of scholars in his book ‘Al-Jawaab Al-Kaafi’ li Man Sa’Ala ‘An Al-Dawa’ Al-Shaafi as follows:
The evil consequences of homosexuality are among the worst of evil consequences, so its punishment is one of the most severe of punishments in this world and in the Hereafter.
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MANHAJ-TO-RELEASING-THE-MUSLIM-PRISONERS---Abu-Baraa
The crime of homosexuality is one of the greatest of crimes, the worst of sins and the most abhorrent of deeds, and Allah punished those who did it in a way that He did not punish other nations.
It is indicative of violation of the fitrah, total misguidance, weak intellect and lack of religious commitment, and it is a sign of doom and deprivation of the mercy of Allah. We ask Allah to keep us safe and sound.
Allah (سبحانه وتعالى) said:
“AND (REMEMBER) LOOT (LOT), WHEN HE SAID TO HIS PEOPLE: ‘DO YOU COMMIT THE WORST SIN SUCH AS NONE PRECEDING YOU HAS COMMITTED IN THE ‘AALAMEEN (MANKIND AND JINN)? ‘VERILY, YOU PRACTICE YOUR LUSTS ON MEN INSTEAD OF WOMEN. NAY, BUT YOU ARE A PEOPLE TRANSGRESSING BEYOND BOUNDS (BY COMMITTING GREAT SINS).’ AND THE ANSWER OF HIS PEOPLE WAS ONLY THAT THEY SAID: ‘DRIVE THEM OUT OF YOUR TOWN; THESE ARE INDEED MEN WHO WANT TO BE PURE (FROM SINS)!’ THEN WE SAVED HIM AND HIS FAMILY, EXCEPT HIS WIFE; SHE WAS OF THOSE WHO REMAINED BEHIND (IN THE TORMENT). AND WE RAINED DOWN ON THEM A RAIN (OF STONES). THEN SEE WHAT WAS THE END OF THE MUJRIMOON (CRIMINALS,
POLYTHEISTS AND SINNERS)”
(Surah Al A’raf 7:80-84)
Allah did not test anyone with this major sin before the people of Loot, and He punished them with a punishment that He did not send upon any other nation; He combined all kinds of punishment for them, such as destruction, turning their houses upside down, causing them to be swallowed up by the earth, sending stones down upon them from the sky, taking away their sight, punishing them and making their punishment ongoing, and wreaking vengeance upon them such as was not wrought upon any other nation.
That was because of the greatness of the evil consequences of this crime which the earth can hardly bear if it is committed upon it, and the angels flee to the farthest reaches of heaven and earth if they witness it, lest the punishment be sent upon those who do it and they be stricken along with them.
The earth cries out to its Lord, may He be blessed and exalted, and the mountains almost shift from their places.
Allah (سبحانه وتعالى) said:
“VERILY, BY YOUR LIFE (O MUHAMMAD), IN THEIR WILD INTOXICATION, THEY WERE WANDERING BLINDLY. SO AS SAIHAH (TORMENTAWFUL CRY) OVERTOOK THEM AT THE TIME OF SUNRISE. AND WE TURNED (THE TOWNS OF SODOM IN PALESTINE) UPSIDE DOWN AND RAINED DOWN ON THEM STONES OF BAKED CLAY. SURELY, IN THIS ARE SIGNS FOR THOSE WHO SEE (OR UNDERSTAND OR LEARN THE LESSONS FROM THE SIGNS OF ALLAAH). AND VERILY, THEY (THE CITIES) WERE RIGHT ON THE HIGHROAD (FROM MAKKAH TO SYRIA, I.E. THE PLACE WHERE THE DEAD
SEA IS NOW)”
(Surah Al Hijr 15:72-76)
The companions of the Messenger of Allah (صلى الله عليه و سلم) agreed unanimously that the homosexual is to be executed, and none of them differed concerning that. Rather they differed as to the method of execution.
Narrated by Ibn ‘Abbas (رضي الله عنه) that,
The Prophet Muhammad (صلى الله عليه و سلم) said:
“WHOEVER YOU FIND DOING THE ACTION OF THE PEOPLE OF LOOT, EXECUTE THE ONE WHO DOES IT AND THE ONE TO WHOM IT IS DONE.”
(Tirmidhi 1456, Abu Dawood 4462 and Ibn Majah 2561)
They (gays and lesbians) both go against the natural disposition (fitrah) which Allah has created in mankind – and also in animals – whereby the male is inclined towards the female, and vice versa.
Narrated by Ibn ‘Abbas (رضي الله عنه) that,
The Prophet Muhammad (صلى الله عليه و سلم) said:
“MAY ALLAAH CURSE THE ONE WHO DOES THE ACTION OF THE PEOPLE OF LOOT, MAY ALLAAH CURSE THE ONE WHO DOES THE ACTION OF THE
PEOPLE OF LOOT,” THREE TIMES.
(Ahmad 2915)
He cursed those who do a variety of major sins, but he did not curse any of them more than once, but he repeated the curse for the homosexual three times.
The Sahābah were unanimously agreed on the execution of homosexuals, but they differed as to how they were to be executed.
Ali Ibn Abi Taleb (رضي الله عنه) & Abu Bakr (رضي الله عنه) said that,
“THOSE WHO COMMIT THE ACTION OF PEOPLE OF LOOT SHOULD BE BURNED IN FIRE.”
The spread of homosexuality has caused man diseases which neither the east nor the west can deny exist because of them. The only result of this perversion was AIDS, which attacks the immune system, would be enough.
Ibn ‘Abbas (رضي الله عنه) said that,
“THOSE WHO COMMIT THE ACTION OF PEOPLE OF LOOT SHOULD BE THROWN DOWN FROM A HIGH PLACE THEN HAVE STONES THROWN AT THEM.”
Ali Ibn Abi Taleb (رضي الله عنه) & Ibn ‘Abbas (رضي الله عنه) said that,
“THOSE WHO COMMIT THE ACTION OF PEOPLE OF LOOT SHOULD BE THROWN DOWN FROM A HIGH PLACE THEN HAVE STONES THROWN AT THEM.”
Ibn Al Qayyim (رحيم الله) discuss the views of scholars in his book ‘Al-Jawaab Al-Kaafi’ li Man Sa’Ala ‘An Al-Dawa’ Al-Shaafi as follows:
The evil consequences of homosexuality are among the worst of evil consequences, so its punishment is one of the most severe of punishments in this world and in the Hereafter.
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