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Song of ABRAHAM REVELATION OF YHWHY
The Apocalypse of Avraham or Kizion Avram and it goes through the things that Abram wrote down for his sons but we are going to pick up this excerpt in chapter 14 because I want to teach you a song I want you to know of this tune of righteousness chapter 14 from epision of rum and the angel said to me Abram and I said 1080 here am I your servant and he said no from that this that the Eternal one the HUD whom you have loved and chosen you be bold and do through your Authority whatever I order you against him who reveals Justice will I not be able to revile him who has scattered about the Earth the secrets of shamaim the heavens and who has taken counsel against the mighty one say to him may you be the fire brand of the Furnace of the earth go Azazel into the untrodden parts of the Earth for your heritage is over those who are with you with the Stars and with the men born by the clouds whose portion are you indeed they exist through your being enmity is for you a Pious act therefore through your own destruction be gone from me and I said the words as the angel had taught me and he said avram and I said hanani here am I your servant and the angel said to me answer him not and he spoke to me a second time and the angel said now whatever he says you to you answer him not lest his will run up up to you for the Eternal El Elion gave him the gravity and the will do not answer him and I did what the angel had commanded me and whatever he said to me about the dissent I answered him not 15 and it came to pass when the sun was setting and behold a smoke like that of a furnace and the melakim the Angels who had divided the portions of the sacrifice ascended from the top of the Furnace of smoke and the angel took me with his right hand and set me on the right wing of a pigeon and he himself sat on the left wing of the turtle dove both of which were as of neither slaughtered nor divided this is the sacrificing militzedok in Genesis back to our story and he carried me up to the edge of the fiery flames and we ascended as if carried by many wins to the heaven that is fixed on the expanse and I saw on the air to whose height we had ascended a strong light which cannot be described and behold in this light of fiery gehenem was enkindled and a great crowd in the likeness of men they all were changing an aspect and shape running and changing form and prostrating themselves and crying words I did not know 16 and the angel said to me why is it that you now brought me here for now I can no longer see because I am weakened and my ruach is departing from me and he said to me remain with me do not fear for he whom you will see coming directly towards us in a great sound of sanctification is the Eternal echad the Eternal one who has loved you and will not look at him himself but let your ruach not weaken for I Am with You strengthening you chapter 17. you're gonna like this and while he was still speaking behold the fire coming toward us round about and the voice was in the fire like a voice of many Waters like voice of the sea in its uproar and the angel knelt down with me and worshiped and I wanted to fall face down on the Earth and the place of highness on which we were standing now stopped on high now rolled down low and he said only worship Abraham and recite the song which I taught you since there was no ground to which I could fall prostate and I only bowed down and recited the song which he had taught me and he said recite without ceasing and I recited and he himself recited the song eternalion
kodesh l akhad
self-originated Incorruptible immaculate yakid spotless immortal self-perfecting self-de devised without mother without father ungenerated exalted fiery just lover of men benevolent compassionate Bountiful jealous over me patient one most tested merciful Ellie Eternal Elion kodesh Shabbat El hakavod LL
You are he my soul has loved my protector Eternal fiery shining light-giving Thunder voiced lightning Vision many eyed receiving the petitions of those who honor you and turning away from the petitions of those who restrain you by the Restraint of their provocations Redeemer of those who dwell in the midst of the wicked ones of those who are dispersed among the just of the world in the corruptable age showing forth the age of the just you make the light shine before the morning light upon your creation from your panov your face to spend the day on the earth and in your heavenly shamaine Dwelling Place there is an inexhaustible light ........... Elder Vance yhwhy.com
go in the Eternal peace of Yahuwah
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https://www.youtube.com/watch?v=MtvgFfdgnZc
kodesh l akhad
self-originated Incorruptible immaculate yakid spotless immortal self-perfecting self-de devised without mother without father ungenerated exalted fiery just lover of men benevolent compassionate Bountiful jealous over me patient one most tested merciful Ellie Eternal Elion kodesh Shabbat El hakavod LL
You are he my soul has loved my protector Eternal fiery shining light-giving Thunder voiced lightning Vision many eyed receiving the petitions of those who honor you and turning away from the petitions of those who restrain you by the Restraint of their provocations Redeemer of those who dwell in the midst of the wicked ones of those who are dispersed among the just of the world in the corruptable age showing forth the age of the just you make the light shine before the morning light upon your creation from your panov your face to spend the day on the earth and in your heavenly shamaine Dwelling Place there is an inexhaustible light ........... Elder Vance yhwhy.com
go in the Eternal peace of Yahuwah
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https://www.youtube.com/watch?v=MtvgFfdgnZc
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PSALM
psalm-51-yhwhy-from-a-boat
Psa 51:1 Show me favour, O Elohim, According to Your loving-commitment; According to the greatness of Your compassion, Blot out my transgressions.
Psa 51:2 Wash me completely from my guilt, And cleanse me from my sin.
Psa 51:3 For I know my transgressions, And my sin is ever before me.
Psa 51:4 Against You, You alone, have I sinned, And done evil in Your eyes; That You might be proven right in Your words; Be clear when You judge.
Psa 51:5 See, I was brought forth in crookedness, And in sin my mother conceived me.
Psa 51:6 See, You have desired truth in the inward parts, And in the hidden part You make me know wisdom.
Psa 51:7 Cleanse me with hyssop, and I am clean; Wash me, and I am whiter than snow.
Psa 51:8 Let me hear joy and gladness, Let the bones You have crushed rejoice.
Psa 51:9 Hide Your face from my sins, And blot out all my crookednesses.
Psa 51:10 Create in me a clean heart, O Elohim, And renew a steadfast spirit within me.
Psa 51:11 Do not cast me away from Your presence, And do not take Your Set-apart Spirit from me.
Psa 51:12 Restore to me the joy of Your deliverance, And uphold me, Noble Spirit!
Psa 51:13 Let me teach transgressors Your ways, So that sinners turn back to You.
Psa 51:14 Deliver me from blood-guilt, O Elohim, Elohim of my deliverance, Let my tongue sing aloud of Your righteousness.
Psa 51:15 O יהוה, open my lips, And that my mouth declare Your praise.
Psa 51:16 For You do not desire slaughtering, or I would give it; You do not delight in ascending offering.
Psa 51:17 The slaughterings of Elohim are a broken spirit, A heart broken and crushed, O Elohim, These You do not despise.
Psa 51:18 Do good in Your good pleasure to Tsiyon; Build the walls of Yerushalayim.
Psa 51:19 Then You would delight in slaughterings of righteousness, In ascending offering and complete ascending offering; Then young bulls would be offered on Your slaughter-place.
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TESTA
testament-of-yisshakar-5
By Elder YHWHY Vance
The Testament of the Patriarchs is a collection of pseudepigraphic works attributed to the sons of Jacob in the Hebrew Bible. The Testament of Yisshakar is a part of this collection, and it details the life and death of Yisshakar, the fifth son of Jacob.
In this testament, Yisshakar is portrayed as a servant of Yah and is known for his wisdom and understanding. He is said to have lived a righteous life and to have been obedient to the commandments of Yah. The testament also highlights Yisshakar's role as a mediator and peacemaker among his brothers, and how he used his wisdom and understanding to bring unity and peace to their relationships.
Towards the end of his life, Yisshakar is said to have fallen ill and to have died a peaceful death surrounded by his family and loved ones. His passing was mourned by all who knew him, and he was remembered for his wisdom, understanding, and his obedience to Yah.
Overall, the Testament of Yisshakar serves as a reminder of the importance of living a life of wisdom and understanding, and of being obedient to Yah. It encourages readers to strive for these qualities in their own lives, and to seek to bring peace and unity to those around them.
The life of Yissakar is primarily described in the book of Genesis (Bereshit). Here are a few key verses about Yissakar in Genesis:
Genesis 49:14-15 - "Issachar is a strong donkey, lying down between two sheepfolds. When he saw how good was settled life, how pleasant the country, he bent his shoulder to bear, became a servant at forced labor."
Genesis 35:23-26 - "The sons of Leah: Reuben (her firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. The sons of Rachel: Joseph and Benjamin."
Genesis 46:13 - "The sons of Issachar: Tola, Puvah, Job, and Shimron."
Genesis 30:18 - "Then Leah said, 'YHWH has given me my wages, because I have given my servant to my husband. So she called his name Issachar."
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TESTA
testament-of-shimon-2
The Testament of Shimon, also known as The Testament of the Patriarchs, is a biblical text that focuses on the death of Shimon, one of the twelve tribes of Israel. In this text, Shimon reflects on his life and shares his wisdom with his sons before he passes away. Shimon speaks of YAHUAH Elohim, the true and only ELLOHI, and acknowledges his faith in the YHWH. He urges his sons to follow in his footsteps, to be faithful to YAHUAH Elohim and to keep his commandments.
Shimon also stresses the importance of unity among his sons, warning them against division and strife. He reminds them of the history of their forefathers, of the trials and tribulations they faced and overcame with the help of YAHUAH Elohim. Shimon instructs his sons to live a life of holiness, to be pure in heart and to love their neighbor as themselves. He encourages them to be strong in the face of adversity, to persevere in their faith and to trust in YAHUAH Elohim always.
In his final words, Shimon blesses his sons and prophesies about the future of their descendants. He speaks of a time when YAHUAH Elohim will establish his kingdom on earth, a time when all will live in peace and prosperity under the rule of the YHWH. He foretells the coming of the Messiah, who will redeem the world and bring salvation to all who call upon the name of YAHUAH Elohim.
The Testament of Shimon is a powerful reminder of the importance of faith and obedience to YAHUAH Elohim. It provides guidance and encouragement for those who seek to follow the YHWH, and serves as a model for those who seek to live a life of righteousness and holiness. Whether read as a historical text or as a source of spiritual inspiration, the Testament of Shimon is a valuable resource for anyone seeking to deepen their understanding of the biblical message and to live a life in accordance with the will of YAHUAH Elohim.
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https://www.youtube.com/watch?v=FDcF1ZV-_yY
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ZEALO
zealous-for-tzion-live2003
Song by and sung live 2004 by TED PIERCE
Photographed by Elder Vance (whistler) of YHWHY.com
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BOOK
book-of-yude-yhdh-son-of-yoseph-of
Jude 1: 1 YaHDaH, the servant of YAHUSHA HA Mashiach and brother of Ya`aqov, to them that are sanctified by YAHUAH the Father, and preserved in YAHUSHA HA, and called: 2 Mercy unto you, and peace, and love, be multiplied. 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the belief which was once delivered unto the qodeshiym (TzadaQiym Those who are set apart.). 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, wicked men, turning the grace of our YAH into lasciviousness, and denying the only ADONAI YAHUAH, and our ADONAI YAHUSHA HA 5 I will therefore put you in remembrance, though ye once knew this, how that YAHUAH, having saved the people out of the land of Mitsrayim, afterward destroyed them that believed not. 6 And the angels which did not guard eth-their first estate, but left eth-their own habitation, (Chanok 12:5) he has reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Cedom and Amorah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Miykathe archangel, when contending with the devil he disputed about the body of Mosheh, dared not bring against him a railing accusation, but said, YAHUAH rebuke you. 10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Qayin, and ran greedily after the error of Bil`am for reward, and perished in the gainsaying of Qorach. 12 These are spots in your feasts of love, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever. 14 And Chanok also, the seventh from Aprophesied of these, saying, Behold, YAHUAH comes with ten thousands of his qodeshiym, 15 To execute judgment upon all, and to convince all that are wicked among them of all their wicked deeds which they have wickedly committed, and of all their hard speeches which wicked sinners have spoken against him. (Chanok 2:1) 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men's persons in admiration because of advantage. 17 But, beloved, remember ye the words which were spoken before of the apostles of our ADONAI YAHUSHA HA 18 How that they told you there should be mockers in the last time, who should walk after their own wickedly lusts. 19 These be they who separate themselves, sensual, having not the RUACH. 20 But ye, beloved, building up yourselves on your most holy belief, praying in the RUACH HA 21 Keep eth-yourselves in the love of YAHUAH, looking for the mercy of our ADONAI YAHUSHA HaMashiach unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. 24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 To the only wise YAH our Saviour, be glory and majesty, dominion and power, both now and ever. Amein.
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SUKKO
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The Feast of Tabernacles, also known as Succot or Sukkot, is a seven-day festival in which the Jewish people are instructed to dwell in booths or tents as a reminder of their ancestors' experience in the wilderness during their journey to the Promised Land. This festival is described in detail in the Torah in Leviticus 23:33-44 and Deuteronomy 16:13-15. During this time, the Israelites are commanded to "dwell in booths for seven days, all the citizens of Israel shall dwell in booths, so that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt."
The Mishkan, or Tent of Meeting, was a portable sanctuary that was used by the Israelites during their wanderings in the wilderness, and it is described in Exodus 25-40. The Mishkan was designed to be a dwelling place for the presence of YAHUAH Elohim, and it was constructed according to the specifications given by YAHUAH to Moses on Mount Sinai.
The Sukkah is a temporary dwelling place made of branches and leafy boughs, and it is one of the most important symbols of the Feast of Tabernacles. The Sukkah represents the temporary shelters used by the Israelites in the wilderness and serves as a reminder of their journey towards the Promised Land. The Sukkah is also a symbol of the protection and provision that YAHUAH Elohim provided for his people during their time in the wilderness.
In order to observe the Feast of Tabernacles, the Jewish people are instructed to build a Sukkah and to dwell in it for seven days, with the purpose of recalling their ancestors' experience in the wilderness and remembering the protection and provision that YAHUAH Elohim provided for them. The Sukkah is a reminder of YAHUAH Elohim's presence with his people and of his constant care for them, both in the past and in the present.
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https://www.youtube.com/watch?v=jGZgvdJJuk4
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MEKAH
mekah-mokah-who-is-like-yhwh-worth-all
Elder Vance gives an offering of SONG
Who is like unto you, O YAHUAH
Exo_15:11 Who is like unto you, O YAHUAH, among the elohiym? who is like you, glorious in holiness, fearful in praises, doing wonders?
Deu_33:26 There is none like unto the EL of Yasharun, who rides upon the heavens in your help, and in his excellency on the sky.
Deu_33:29 Happy are you, O Yashar’el: who is like unto you, O people saved by YAHUAH, the shield of your help, and who is the sword of your excellency! and your enemies shall be found liars unto you; and you shall tread upon their high places.
1Sa_26:15 And David said to Avner, Are not you a valiant man? and who is like to you in Yashar’el? wherefore then have you not guarded your lord the king? for there came one of the people in to destroy את eth-the king your lord.
1Ki_8:23 And he said, YAHUAH ELOHAI of Yashar’el, there is no ELOHIYM like you, in heaven above, or on earth beneath, who guards the covenant and has mercy with your servants that walk before you with all their heart:
Psa_71:19 Your righteousness also, O ELOHIYM, is very high, who has done great things: O ELOHIYM, who is like unto you!
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NACHU
nachum-eth-cepher
The book of Nathan from the ETH Cepher Publishing
narrated by: Mr. Vance of YHWHY
Nah 1:2 EL is jealous, and YAHUAH revenges; YAHUAH revenges, and is furious; YAHUAH will take vengeance on his adversaries, and he reserves wrath for his enemies.
Nah 1:3 YAHUAH is slow to anger, and great in power, and will not at all acquit the wicked: YAHUAH has his way in the whirl wind and in the storm, and the clouds are the dust of his feet.
Nah 1:4 He rebukes the sea, and makes it dry, and dries up all the rivers: Bashan languishes, and Karmel, and the flower of Lebanon languishes.
Nah 1:5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
Nah 1:6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
Nah 1:7 YAHUAH is good, a stronghold in the day of trouble; and he knows them that trust in him.
Nah 1:8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
Nah 1:9 What do ye imagine against EL-YAHUAH? he will make an utter end: affliction shall not rise up the second time.
Nah 1:10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
Nah 1:11 There is one come out of you, that imagines evil against YAHUAH, a wicked counselor.
Nah 1:12 Thus says YAHUAH; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted you, I will afflict you no more.
Nah 1:13 For now will I break his yoke from off you, and will burst your bonds in sunder.
Nah 1:14 And YAHUAH has given a command ment concerning you, that no more of your name be sown: out of the house of your elohiym will I cut off graven image and the molten image: I will make your grave; for you are vile.
Nah 1:15 Behold upon the mountains the feet of him that brings good news, that publishes peace! O Yahudah, keep your solemn feasts, perform your vows: for the wicked shall no more pass through you; he is utterly cut off.
Nah 2:1 HE that dashes in pieces is come up before your face: keep the munition, watch the way, make your loins strong, fortify your power mightily.
Nah 2:2 For YAHUAH has turned away את eth-the excellency of Ya`aqov, as the excellency of Yashar’el: for the emptiers have emptied them out, and marred their vine branches.
Nah 2:3 The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
Nah 2:4 The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
Nah 2:5 He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.
Nah 2:6 The gates of the rivers shall be opened, and the palace shall be dissolved.
Nah 2:7 And Natsav shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
Nah 2:8 But Niyneveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.
Nah 2:9 Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
Nah 2:10 She is empty, and void, and waste: and the heart melts, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
Nah 2:11 Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?
Nah 2:12 The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
Nah 2:13 Behold, I am against you, says YAHUAH TSEVA’OTH, and I will burn her chariots in the smoke, and the sword shall devour your young lions: and I will cut off your prey from the earth, and the voice of your messengers shall no more be heard.
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https://www.youtube.com/watch?v=7Uf6YNSgvUM
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ADAMS
adams-death-and-life-from-adam-v-havah
The Cave of Treasures is a non-canonical Christian text that claims to provide a history of the world from the creation to the death of Jesus Christ. The text is considered pseudepigraphical, meaning that it was written in the name of a biblical figure but was not actually written by that person. The Cave of Treasures was written in the Aramaic language and purports to have been written by Mar Jacob, a scribe of the Biblical patriarch Adam, who reportedly stored the book in a cave after the Great Flood.
The historical documentation of the Cave of Treasures is limited and the text is not considered to be a reliable source of information about the history of the world or the events described in the Bible. The text was likely written many centuries after the events it purports to describe and contains many legendary and mythical elements that are not considered to be historically accurate.
Despite its limited historical value, the Cave of Treasures has been of interest to scholars and historians who study early Christian literature and the development of Christian theology. The text provides a glimpse into the beliefs and religious practices of early Christian communities and offers insights into the development of Christian mythology and legendary traditions.
In conclusion, the Cave of Treasures is a pseudepigraphical text that provides limited historical documentation and is not considered to be a reliable source of information about the events described in the Bible. Despite its limited historical value, the text remains of interest to scholars and historians who study early Christian literature and the development of Christian theology.
According to the First Book of Adam and Eve, the Cave of Treasures is described as a place where Adam and Eve were sheltered after they were expelled from the Garden of Eden. It is said to be located near the Garden and to have been used by Adam and his descendants as a place of refuge and worship. The Cave of Treasures is described as a holy place that was protected and guarded by angels, and it was here that Adam and Eve received revelations from God (YHWH) and worshipped Him.
In the First Book of Adam and Eve, the Cave of Treasures is also said to be the place where the bodies of Adam and Eve were eventually buried. The text describes the cave as a place of great sanctity and importance, and it was here that their descendants came to pay homage and offer prayers for their ancestors.
In conclusion, according to the First Book of Adam and Eve, the Cave of Treasures was a place of refuge, worship, and burial for Adam and Eve and their descendants. It was a holy place that was protected and guarded by angels and was considered to be of great sanctity and importance.
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