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Introducing Humdog: Pandora’s Vox Redux 1994
edit taken from Adam Curtis Interview on Jarvis Cocker BBC 6 22/05/11
Adam Curtis discusses his new documentary "All Watched Over By Machines With Loving Grace" on Jarvis Cocker's Sunday Service

http://alphavilleherald.com/2004/05/introducing_hum.html


Introducing Humdog: Pandora’s Vox Redux

by Alphaville Herald on 05/05/04 at 12:12 pm

There have been a couple of editions to the editorial board of the AVH lately. Our good friend The Phantom now has posting powers, and we are also joined by humdog (Montserrat Tovar in game) who I have never met in r/l but who I have known in vr since 1992. By way of introduction to hummie, I append here an essay that she wrote back in 1994, entitled “Pandora’s Vox: On Community in Cyberspace” which is interesting since it is the first piece I know of that addresses what we here in alphaville call DRAMA.

Just as a preview, here is a passage that will ring familiar to tso players:

“the women involved in [the incident] accepted the attention of the man simultaneously on several levels: most importantly, they believed in the reality of his sign and invested it with meaning. they made love to his sign and there is no doubt that the relationship affected them and that they felt pain and distress when it ended badly. at the same time it appears that the man involved did not invest their signs with the same meaning that they had his, and it is also clear that all parties did not discuss their perceptions of one another. consequently the miscommunication that occurred was ascribed to the man’s exploitation of the women he was involved with, and a conclusion was made that he had used them as sexual objects. the women, for their parts, were comfortable in the role of victim and so the games began. of the hundreds of voices heard in this topic, only a very few were astute enough to express the idea that the events had been in actuality caused more by the medium than by the persons who suffered the consequences of the events. persons of that view addressed the ideas of “missing cues” like body language, tone of voice, and physical appearance.”

pandora’s vox: on community in cyberspace

by humdog (1994)

when i went into cyberspace i went into it thinking that it was a place like any other place and that it would be a human interaction like any other human interaction. i was wrong when i thought that. it was a terrible mistake.

the very first understanding that i had that it was not a place like any place and that the interaction would be different was when people began to talk to me as though i were a man. when they wrote about me in the third person, they would say “he.” it interested me to have people think i was “he” instead of “she” and so at first i did not say anything. i grinned and let them think i was “he.” this went on for a little while and it was fun but after a while i was uncomfortable. finally i said unto them that i, humdog, was a woman and not a man. this surprised them. at that moment i realized that the dissolution of gender-category was something that was happening everywhere, and perhaps it was only just very obvious on the net. this is the extent of my homage to Gender On The Net.

i suspect that cyberspace exists because it is the purest manifestation of the mass (masse) as Jean Beaudrilliard described it. it is a black hole; it absorbs energy and personality and then re-presents it as spectacle. people tend to express their vision of the mass as a kind of imaginary parade of blue-collar workers, their muscle-bound arms raised in defiant salute. sometimes in this vision they are holding wrenches in their hands. anyway, this image has its origins in Marx and it is as Romantic as a dozen long-stemmed red roses. the mass is more like one of those faceless dolls you find in nostalgia-craft shops: limp, cute, and silent. when i say “cute” i am including its macabre and sinister aspects within my definition.

it is fashionable to suggest that cyberspace is some kind of _island of the blessed_ where people are free to indulge and express their Individuality. some people write about cyberspace as though it were a 60′s utopia. in reality, this is not true. major online services, like compuserv and america online, regular guide and censor discourse. even some allegedly free-wheeling (albeit politically correct) boards like the WELL censor discourse. the difference is only a matter of the method and degree. what interests me about this, however, is that to the mass, the debate about freedom of expression exists only in terms of whether or not you can say fuck or look at sexually explicit pictures. i have a quaint view that makes me think that discussing the ability to write “fuck” or worrying about the ability to look at pictures of sexual acts constitutes The Least Of Our Problems surrounding freedom of expression................

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