Author: Mary Kathleen Eyring File Type: pdf In this thematically rich book, Mary Kathleen Eyring examines authors whose writings were connected with their charitable endeavors, which addressed the worst by-products of the brisk maritime commerce in Atlantic seaport cities in the first half of the nineteenth century. She argues that charitable institutions and societies emerged in this era because they captured and contained the discontent of imperiled and impoverished groups, thereby effectively thwarting the development of a revolutionary class in America. According to Eyring, the men and women who most successfully wrote about and engaged in benevolent work strategically connected their work with the affluence generated by maritime commerce. The water trades supported the growth of the American publishing industry, but they also generated both vast inequities in wealth and physically and economically hazardous conditions that, in the absence of a welfare state, required the intervention of benevolent societies. Laborers in Atlantic port cities barred from lucrative professions by gender, race, physical ability, or social status found a way to make a living wage by conjoining the literary with the charitableand attaching both to a profit structure. In so doing, they transformed the nature of American benevolence and gave rise to the nonprofit sector, which has since its inception provided discontented laborers with a forum in which to express their critique of for-profit American enterprise, by imitating it. In Captains of Charity, Eyring looks at writers who overcame their marginalized status by bringing together the strands of maritime industry, publishing, and benevolence. These include Richard Allen and Absalom Jones, two black clergymen who managed a massive relief effort when refugees fleeing revolution in Haiti transported the yellow fever virus to Philadelphia in 1793 Nancy Prince, a free woman of color who sought her livelihood in the Protestant missions of Jamaica in the years immediately following Britains emancipation of laborers in its Caribbean colonies Sarah Josepha Hale, who parlayed the social influence she had gained as the founder of a seamans aid society in Boston into a role as editor of the hugely popular periodical Godeys Ladys Book and Sarah Pogson Smith, who donated the proceeds of her writing to such prominent charitable causes as the New York Institution for the Instruction of the Deaf and Dumb and then capitalized on the goodwill this charity work generated among her wealthy friends in New York City, Philadelphia, and Charleston. **Review While a number of scholars have taken up the complications of American benevolence in this era, Eyrings choice of sites of inquiry and her keen attention to seldom-read primary sources make this a significant contribution to the field. . . . A coherent picture emerges of the circulation of benevolent activity within a coastal Atlantic world. (Susan Ryan, author of The Grammar of Good Intentions Race and the Antebellum Culture of Benevolence) Eyring provides a wonderfully fresh (and particularly urgent) approach to understanding charitable or benevolent work within a broader capitalist economy. (Hester Blum, Penn State University) This well-written and approachable book will find eager readers in the fields of history, literature, economic history, socialcultural studies, religious studies, and gender studies. (Nancy Siegel, editor of The Cultured Canvas New Perspectives on American Landscape Painting) About the Author MARY KATHLEEN EYRING is an assistant professor in the Department of English at Brigham Young University.

Author: Murray Bookchin File Type: pdf This book asks - and tries to answer - several basic questions that affect all Leftists today. Will anarchism remain a revolutionary social movement or become a chic boutique lifestyle subculture? Will its primary goals be the complete transformation of a hierarchical, class, and irrational society into a libertarian communist one? Or will it become an ideology focused on personal well-being, spiritual redemption, and self-realization within the existing society? In an era of privatism, kicks, introversion, and postmodernist nihilism, Murray Bookchin forcefully examines the growing nihilistic trends that threaten to undermine the revolutionary tradition of anarchism and co-opt its fragments into a harmless personalistic, yuppie ideology of social accommodation that presents no threat to the existing powers that be. This small book, tightly reasoned and documented, should be of interest to all radicals in the postmodern age, socialists as well as anarchists, for whom the Left seems in hopeless disarray.