Dhikr (also Zikr, Zekr, Zikir, Jikir, and variants; Arabic: ذِكْر‎, romanized: ḏikr [ðɪkr]; plural أذكار aḏkār [ʔaðˈkɑːr], meaning "mentioning")[1]:470 are devotional acts in Islam in which short phrases or prayers are repeatedly recited silently within the mind or aloud. It can be counted on a set of prayer beads (Misbaha مِسْبَحَة) or through fingers of the hand. A person who recites the Dhikr is called a ḏākir ([ˈðaːkɪr] ذاكر). Tasbih (تسبيح) is a form of dhikr that involves the repetitive utterances of short sentences glorifying God. The content of the prayers includes the names of God, or a duʿāʾ (prayer of supplication) taken from the hadith or the Quran. ... https://www.youtube.com/watch?v=BekSNrxgOKM

This is Eswatini’s (Swaziland’s) best known cultural event, and has a more open feel than the Incwala. In this eight-day ceremony, young girls cut reeds, present them to the Queen Mother (Indlovukazi) – ostensibly to repair the windbreak around her royal residence – and then dance in celebration. Up to 40,000 girls take part, dressed up in brightly coloured attired – making it one of the biggest and most spectacular cultural events in Africa. The proper festivities kick off on day six, when dancing gets under way in the afternoon. Each group drops their reeds outside the Queen Mother’s quarters then moves to the main arena, where they dance and sing their songs. The dancing continues on day seven, when the king is present. This is the main day that most visitors attend. Each regiment dances before him in turn. Little can prepare you for the sheer scale of the pageantry, with column upon column of girls advancing like vast ululating centipedes across the parade grounds of Ludzidzini, each dissolving in turn into the pulsating mass of bodies around the royal kraal. Up close, it’s an almost overwhelming immersion in noise and colour, as the girls stamp, sing and sway in step, anklets rattling, naked flesh and dazzling costume blurring into a living, chanting kaleidoscope. The warrior escorts, adorned with cow tails and clutching knob-stick and shield, are sternly intent on their duties and seem contemptuous of tourists, but the girls are all smiles. It’s Eswatini’s biggest holiday and, after days of tramping the hillsides, cutting reeds and camping out, they’re determined to party. Today the Umhlanga is as well attended as ever. Indeed cultural historians marvel at how its ever-increasing popularity in Eswatini defies the apparent decline of traditional culture elsewhere. It offers the visitor a unique experience. There are no special visitor arrangements – except for a special grandstand to accommodate visiting dignitaries – but simply turn up at Ludzidizini and follow the crowds (Day 7 is the main day). Police will direct you where to go, and where to park. The event takes place around the last week of August / first week of September in the Lobamba area, next to the Ezulwini Valley. The dates for the 2019 Umhlanga Reed Dance have now been confirmed. The festival will start on Tuesday 27th August, with day 7 (main day) falling on Monday 2nd September. Tourists visiting the annual Reed Dance are allowed to take photographs on Days 6 and 7 (main day) – as the maidens walk to deliver the reeds to the Royal Residence, and then as they dance in the main arena. Photography at other times is restricted to accredited members of the media, who can check the Media Accreditation section on this page for further information. Reed D ... https://www.youtube.com/watch?v=oBRocpLsMC4