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The Ecophobia Hypothesis
Author: Simon C. Estok
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The Ecophobia Hypothesis grows out of the sense that while the theory of biophilia has productively addressed ideal human affinities with nature, the capacity of the biophilia hypothesis as an explanatory model of human environment relations is limited. The biophilia hypothesis cannot adequately account for the kinds of things that are going on in the world, things so extraordinary that we are increasingly coming to understand the current age as the Anthropocene. Building on the usefulness of the biophilia hypothesis, this book argues that biophilia exists on a broader spectrum that has not been adequatelytheorized. The Ecophobia Hypothesisclaims that in order to contextualize biophilia (literally, the love of life) and the spectrum on which it sits, it is necessary to theorize how very un-philic human uses of the natural world are. This volume offers a rich tapestry of connected, comparative discussions about the new material turn and the urgent need to address the agency of genes, about the complexities of 21st century representations of ecophobia, and about how imagining terror interpenetrates the imagining of an increasingly oppositional natural environment. Furthermore, this book proposes that ecophobia is one root cause that explains why ecomediaa veritably thriving industryis having so little measurable impact in transforming our adaptive capacities. The ecophobia hypothesis offers an equation that determines the variable spectrums of the Anthropocene by measuring the ecophobic implications and inequalities of speciesism and the entanglement of environmental ethics with the writing of literary madness and pain. This work also investigates how current ecophobic perspectives systemically institutionalize the infrastructures of industrial agriculture and waste management. This is a book about revealing ecophobia and prompting transformational change. **Review Well researched, vigorously argued, and capaciously framed, The Ecophobia Hypothesis culminates years of careful work by Simon Estok on the intimacy of contemporary environmental catastrophe to an enduring human fear of the natural worlda horror that needs to be thought alongside the much documented love of life which occupies much environmental writing. This book will deeply unsettle its readers. Yet it also offers wider historical, psychological, and material understandings of how we arrived at our state of unremitting crisis ... and why disruption of our comfortable eco-epistemological frameworks is so necessary now. Jeffrey J. Cohen, Co-President, Association for the Study of Literature and Environment (ASLE), Dean of Humanities, Arizona State University, USA At the conclusion of his much anticipated, deeply learned, and clearly written study Simon Estok writes that Understanding how ecophobia prompts environmental injustice (and environmental racism) produces a more comprehensive and wider understanding of the mutually reinforcing ethics that bring about oppression and sufferingsocial and environmental. Understanding this is what the ecophobia hypothesis seeks. Beginning with exposing the human fear of nature, Estok considers a fresh methodological model in the examination of our complicity in climate change, the most pressing concern of our times. The Ecophobia Hypothesis is essential reading for all students of interdisciplinary literary studies, critical theory and concepts, feminist literature and theory, and of course environmental studies. William Baker, Distinguished Professor Emeritus, Northern Illinois University Simon Estok has written his long-awaited, masterful, invigorating, exhaustive, and unequivocally convincing thesis that confronts and corrects the notion of biophilia. Estok is at his very best here. Sure-footed on the slopes of theory, graceful on wing in the skies of controversy, and unrelenting in the arts of persuasion, Estok dazzles with his wide-ranging discussions about ecophobiadiscussions that range from the dangerous shoals of genetic materialism to the more calm waters of ecomedia, animal studies, and evolutionary psychology. From its startling insights about hollow ecology and junk agency to its unapologetic stance arguing the necessity of acknowledging the dark, antagonistic, and exploitative responses and reflexive fears that characterize so much of the collective human response to nature, The Ecophobia Hypothesis is a must-read for anyone in the environmental humanities. Dr. Jonggab Kim, Director of the Body Studies Institute, Konkuk University, Seoul. Human interactions with the nonhuman world exhibit affinity, antagonism, and a vast array of complicated emotions between the two extremes. The psychology of human attitudes and actions toward nature is fascinating and difficult to explain. Relying on the evidence he finds in a wide range of cultural texts, Simon Estok explores the dark and fearful part of the emotional spectrum in this provocative study of ecophobia. This may help to explain why our civilization treats the planet so callously. Paul Slovic, Professor of Psychology, University of Oregon The irrational fear of the things and beings of the natural world finds its best conceptualization in Simon Estoks The Ecophobia Hypothesis. Estoks riveting conjectures on ecophobia are not only theoretically cogent but also provide affective and cognitive insights into the darkness of human reflexes that induce what he calls hollow ecology. Estok entangles the reader in the ecopsychological and ecocultural swings of the ecophobia condition through the intersecting mirrors of genetic materialism, animal studies, ecomedia, and ecopsychology. This book will open many eyes to the disquieting reality of humanitys ecological unconscious and liberate the reader from the existential trouble that this unconscious represents. Serpil Oppermann, President, the European Association for the Study of Literature, Culture, and the Environment of (EASLCE). This bracing and wide-ranging book demonstrates the importance of Estoks concept of ecophobia not only for ecocriticism and ecomedia studies, but for combating the proliferation of waste, the systemic violence toward nonhuman creatures, and the degradation of planetary life. Stacy Alaimo, Co-President of ASLE (Association for the Study of Literature and Environment ). About the Author Dr. Simon C. Estok is a Senior Fellow and Full Professor at South Koreas oldest university, Sungkyunkwan University (established in 1398), where he teaches literary theory, ecocriticism, and Shakespearean literature. Estok is also a recipient of the Shanghai Metropolitan Government Oriental Scholar Award () (2015-2018) at the Research Center for Comparative Literature and World Literatures at Shanghai Normal University. His award-winning book Ecocriticism and Shakespeare Reading Ecophobia appeared in 2011 (reprinted 2014), and he is co-editor of a book entitled Landscape, Seascape, and the Eco-Spatial Imagination (Routledge, 2016). Estok also co-edited International Perspectives in Feminist Ecocriticism (Routledge, 2013) and East Asian Ecocriticisms (Macmillan, 2013) and has published extensively on ecocriticism and Shakespeare in such journals as PMLA, Mosaic, Configurations,English Studies in Canada, Concentric, Neohelicon, and others. Dr. Estok received his MA and PhD in English Literature from the University of Alberta.
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Already in 1929, Walter Benjamin described a one hundred per cent image-space. Such an image space saturates our world now more than ever, constituting the visibility in which we live. The Supermarket of the Visible analyzes this space and the icons that populate it as the culmination of a history of the circulation and general commodification of images and gazes. From the first elevators and escalators (tracking shots avant la lettre) to cinema (the great conductor of gazes), all the way down to contemporary eye-tracking techniques that monitor the slightest saccades of our eyes, Peter Szendy offers an entirely novel theory of the intersection of the image and economics.The Supermarket of the Visible elaborates an economy proper to images, icons, in other words, an iconomy. Deleuze caught a glimpse of this when he wrote that money is the back side of all the images that cinema shows and edits on the front. Since cinema, for Deleuze, is synonymous with universe, Szendy argues that this sentence must be understood in its broadest dimension and that a reading of key works in the history of cinema allows us a unique vantage point upon the reverse of images, their monetary implications. Paying close attention to sequences in Hitchcock, Bresson, Antonioni, De Palma, and The Sopranos, Szendy shows how cinema is not a uniquely commercial art form among other, purer arts, but, more fundamentally, helps to elaborate what might be called, with Bataille, a general iconomy.Moving deftly and lightly between political economy, aesthetic theory, and popular movies and television, The Supermarket of the Visible will be a necessary book for anyone concerned with media, philosophy, politics, or visual culture.**span 13pxFrom the Back CoverspanThe Supermarket of the Visible brings together a Marxist critique of the political economy of the image with a celebration of the emancipatory power lurking in the cinematic frame. This unique project provides new possibilities for thinking non-reductively about the relationship between economy and visuality.Todd McGowan, author of The Impossible David LynchA gifted writer with real pedagogical talent, Szendy knows just the appropriate dosage of theoretical fine points (which he makes with surgical precision) and shifts register as needed to quite accessible discussions of popular films and television. A significant contribution to our understanding of the image world we inhabit today.Suzanne Guerlac, University of California, BerkeleyAlready in 1929, Walter Benjamin described a one hundred per cent image-space. Such an image space saturates our world now more than ever, marking the culmination of more than a centurys circulation and general commodification of images and gazes. From the first elevators and escalators (tracking shots avant la lettre) to cinema (the great conductor of gazes), all the way down to contemporary eye-tracking techniques that monitor the slightest saccades of our eyes, Peter Szendy offers an entirely novel theory of the intersection of the image and economics.The Supermarket of the Visible elaborates an economy proper to images, icons, in other words, an iconomy. Deleuze caught a glimpse of this when he wrote that money is the other side of all the images that the cinema shows and edits on the front. Paying close attention to sequences in Hitchcock, Bresson, Antonioni, De Palma, and The Sopranos, Szendy shows how cinema is not a uniquely commercial art form among other, purer arts, but, more fundamentally, helps to elaborate what might be called, with Bataille, a general iconomy. Peter Szendy is David Herlihy Professor of Humanities and Comparative Literature at Brown University. His books include Of Stigmatology Punctuation as Experience and All Ears The Aesthetics of Espionage.Jan Plug is Professor of English at the University of Western Ontario.
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