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Do Not be Discouraged by Scoffing and Contempt of Wicked Men - George Whitefield
Do Not be Discouraged by Scoffing and Contempt of Wicked Men - George Whitefield
"Let none of these things move you; for, though you are thus treated here, consider, you shall in heaven have no discouraging company, nor any but what will be an assistance to you; you will have no scoffer there, all will be ready to join with heart and voice in your everlasting joy and praises."
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http://puritanaudiobooks.net/
George Whitefield playlist: https://www.youtube.com/playlist?list=PLB21501082043149D
George Whitefield - (1714-1770), Methodist evangelist
George Whitefield was born on December 16, 1714, in Gloucester, England. The youngest of seven children, he was born in the Bell Inn where his father, Thomas, was a wine merchant and innkeeper. His father died when George was two and his widowed mother Elizabeth struggled to provide for her family. Because he thought he would never make much use of his education, at about age 15 George persuaded his mother to let him leave school and work in the inn. However, sitting up late at night, George became a diligent student of the Bible. A visit to his Mother by an Oxford student who worked his way through college encouraged George to pursue a university education. He returned to grammar school to finish his preparation to enter Oxford, losing only about one year of school.
In 1732 at age 17, George entered Pembroke College at Oxford. He was gradually drawn into a group called the "Holy Club" where he met John and Charles Wesley. Charles Wesley loaned him the book, The Life of God in the Soul of Man. The reading of this book, after a long and painful struggle which even affected him physically, finally resulted in George's conversion in 1735. He said many years later: "I know the place.... Whenever I go to Oxford, I cannot help running to the spot where Jesus Christ first revealed himself to me and gave me the new birth."
Forced to leave school because of poor health, George returned home for nine months of recuperation. Far from idle, his activity attracted the attention of the bishop of Gloucester, who ordained Whitefield as a deacon, and later as a priest, in the Church of England. Whitefield finished his degree at Oxford and on June 2
...
https://www.youtube.com/watch?v=ocHNYzolnr0
"Let none of these things move you; for, though you are thus treated here, consider, you shall in heaven have no discouraging company, nor any but what will be an assistance to you; you will have no scoffer there, all will be ready to join with heart and voice in your everlasting joy and praises."
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▶️My WordPress blog: https://sermonsandsongsdotorg.com/
http://puritanaudiobooks.net/
George Whitefield playlist: https://www.youtube.com/playlist?list=PLB21501082043149D
George Whitefield - (1714-1770), Methodist evangelist
George Whitefield was born on December 16, 1714, in Gloucester, England. The youngest of seven children, he was born in the Bell Inn where his father, Thomas, was a wine merchant and innkeeper. His father died when George was two and his widowed mother Elizabeth struggled to provide for her family. Because he thought he would never make much use of his education, at about age 15 George persuaded his mother to let him leave school and work in the inn. However, sitting up late at night, George became a diligent student of the Bible. A visit to his Mother by an Oxford student who worked his way through college encouraged George to pursue a university education. He returned to grammar school to finish his preparation to enter Oxford, losing only about one year of school.
In 1732 at age 17, George entered Pembroke College at Oxford. He was gradually drawn into a group called the "Holy Club" where he met John and Charles Wesley. Charles Wesley loaned him the book, The Life of God in the Soul of Man. The reading of this book, after a long and painful struggle which even affected him physically, finally resulted in George's conversion in 1735. He said many years later: "I know the place.... Whenever I go to Oxford, I cannot help running to the spot where Jesus Christ first revealed himself to me and gave me the new birth."
Forced to leave school because of poor health, George returned home for nine months of recuperation. Far from idle, his activity attracted the attention of the bishop of Gloucester, who ordained Whitefield as a deacon, and later as a priest, in the Church of England. Whitefield finished his degree at Oxford and on June 2
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Ah, Ariel, Ariel,
the city where David encamped!
Add year to year;
let the feasts run their round.
Yet I will distress Ariel,
and there shall be moaning and lamentation,
and she shall be to me like an Ariel.
And I will encamp against you all around,
and will besiege you with towers
and I will raise siegeworks against you.
And you will be brought low; from the earth you shall speak,
and from the dust your speech will be bowed down;
your voice shall come from the ground like the voice of a ghost,
and from the dust your speech shall whisper. Isaiah 29:1-4
Judgment upon Jerusalem - Mark Fitzpatrick Sermon
Arann Reformed Baptist Church
www.arann-reformed.com
You can help support Arann Reformed Baptist Church, a most blessed, Christ-centered church ministry, at the following link: https://www.sermonaudio.com/secure/paydonate.asp?sourceid=arann
Charles Spurgeon Sermon Playlist 2: http://www.youtube.com/playlist?list=PLAFB98CCADC2677AF
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-~-~~-~~~-~~-~-
Please watch: "A Call to Separation - A. W. Pink Christian Audio Books / Don't be Unequally Yoked / Be Ye Separate"
https://www.youtube.com/watch?v=CBDg7u21cKY
-~-~~-~~~-~~-~-
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https://www.youtube.com/watch?v=c4i0OPh9Aig
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weeping-and-gnashing-of-teeth-puritan
Dear Brethren, I am now on Twitter https://twitter.com/RichMoo50267219 If you are as well, please consider following me there.
Weeping and Gnashing of Teeth - Jonathan Edwards Sermon #shorts
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"Thou believes that there is one God; thou dost well: the devils also believe, and tremble." -- James 2:19
Jonathan Edwards playlist: http://www.youtube.com/view_play_list?p=C71D542019FB8E60
Jonathan Edwards - (1703-1758), American puritan theologian and philosopher
Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later.
As a youth, Edwards was unable to accept the Calvinist sovereignty of God. He once wrote, "From my childhood up my mind had been full of objections against the doctrine of God's sovereignty... It used to appear like a horrible doctrine to me." However, in 1721 he came to the conviction, one he called a "delightful conviction." He was meditating on 1 Timothy 1:17, and later remarked, "As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before... I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!" From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.
In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659--1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children.
Solomon Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals. Jonathan Edwards was a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.
Yet, tensions flamed as Edwards would not continue his grandfather's practice of open communion. Stoddard, his grandfather, believed that communion was a "converting ordinance." Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.
Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).
Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time. On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President's Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.
-~-~~-~~~-~~-~-
Please watch: "A Call to Separation - A. W. Pink Christian Audio Books / Don't be Unequally Yoked / Be Ye Separate"
https://www.youtube.com/watch?v=CBDg7u21cKY
-~-~~-~~~-~~-~-
...
https://www.youtube.com/watch?v=NFzczSarQBI
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"Therefore say, ‘Thus says the Lord GOD: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while in the countries where they have gone.’" Ezekiel 11:16
A Little Sanctuary! - Charles Spurgeon Sermon
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers." In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Top 10 Most Popular Sermons (Playlist):
https://www.youtube.com/playlist?list=PLzOwqed_gET3I_hiobSa2ftDDZZW-HoD7
Christian Hymns Playlist:
https://www.youtube.com/playlist?list=PLBD1B04EAC0152F4B
Charles Spurgeon Sermon Playlist:
https://www.youtube.com/playlist?list=PLCDB844A9113F938C
A. W. Tozer Sermons:
https://www.youtube.com/playlist?list=PL66987CD6E419E258
Puritans (Playlist):
https://www.youtube.com/playlist?list=PL147B764889A13CCA
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-~-~~-~~~-~~-~-
Please watch: "A Call to Separation - A. W. Pink Christian Audio Books / Don't be Unequally Yoked / Be Ye Separate"
https://www.youtube.com/watch?v=CBDg7u21cKY
-~-~~-~~~-~~-~-
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https://www.youtube.com/watch?v=FK-I1e8vzqE
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it-is-finished-2-of-2-kenneth-stewart
"But He, knowing their thoughts, said to them: “Every kingdom divided against itself is brought to desolation, and a house divided against a house falls. If Satan also is divided against himself, how will his kingdom stand? Because you say I cast out demons by Beelzebub. And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. But if I cast out demons with the finger of God, surely the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are in peace. But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his [spoils. He who is not with Me is against Me, and he who does not gather with Me scatters.
“When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first." Luke 11:17-26 / New King James Version
Glasgow RP Church of Scotland http://glasgowrpcs.org/
Kenneth Stewart Sermons playlist: http://www.youtube.com/playlist?list=PLzOwqed_gET1oeBpxhSLRurtYEDNq4-y9
It Is Finished / 2 of 2 - Kenneth Stewart Sermon
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the-justice-of-god-puritan-thomas-watson
The Justice of God - Puritan Thomas Watson / Christian Audio Books
Exodus 15:11 King James Version (KJV)
11 Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
Job 6:10 King James Version (KJV)
10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
Thomas Watson playlist: Thomas Watson playlist: http://www.youtube.com/playlist?list=PL9B58A93B5F60F495
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Thomas Watson - (ca. 1620-1686), English non-conformist Puritan preacher and author
Watson was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England. He was released on June 30, 1652, and was formally reinstated as vicar of St. Stephen's Walbrook.
Watson obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Notwithstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.
-~-~~-~~~-~~-~-
Please watch: "A Call to Separation - A. W. Pink Christian Audio Books / Don't be Unequally Yoked / Be Ye Separate"
https://www.youtube.com/watch?v=CBDg7u21cKY
-~-~~-~~~-~~-~-
...
https://www.youtube.com/watch?v=hnGC4ODzahc
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god-has-to-create-a-spiritual-hunger-in
LINK TO FULL PODCAST:
A Call to Christians in These Strange Days - Pastor Patrick Hines Podcast
https://www.youtube.com/watch?v=xIxu7wMDPhE&list=PLzOwqed_gET2vqbY_shSW0MfXtYGSoCnT&index=419
2 Devote yourselves to prayer, keeping alert in it with [an attitude of] thanksgiving; 3 praying at the same time for us as well, that God will open up to us a door for the word, so that we may proclaim the mystery of Christ, for which I have also been imprisoned ( Colossians 4:2-3 / New American Standard Bible / NASB)
▶️Pastor Patrick Hines has recently had a brand new book published, called, "Earth's Foundational History - Part 1: Genesis Chapters 1 Through 5." (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/
▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines' YouTube Channel):
https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g
God has to Create a Spiritual Hunger in People - Pastor Patrick Hines Podcast #shorts #christians
From the church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God's Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord's Supper. These are God's gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God's praises, recite His Word back to Him, and actively engage in hearing and learning from God's Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God's Word and man's ideas. We stand positively for Biblical truth and negatively against man's ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God's law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father's right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer "children's" church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of the Living God which includes the singing of His praises and listening actively to sermons.
COMMUNION.
Communion is served monthly. All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord's Supper.
Top 10 Most Popular Sermons (Playlist):
https://www.youtube.com/playlist?list=PLzOwqed_gET3I_hiobSa2ftDDZZW-HoD7
Christian Hymns Playlist:
https://www.youtube.com/playlist?list=PLBD1B04EAC0152F4B
Charles Spurgeon Sermon Playlist:
https://www.youtube.com/playlist?list=PLCDB844A9113F938C
Puritans (Playlist):
https://www.youtube.com/playlist?list=PL147B764889A13CCA
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MARKS
marks-of-a-true-conversion-george
1 Corinthians 13:5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
George Whitefield playlist:https://www.youtube.com/playlist?list=PLB21501082043149D
Marks of a True Conversion - George Whitefield Sermon #shorts
George Whitefield - (1714-1770), Methodist evangelist
George Whitefield was born on December 16, 1714, in Gloucester, England. The youngest of seven children, he was born in the Bell Inn where his father, Thomas, was a wine merchant and innkeeper. His father died when George was two and his widowed mother Elizabeth struggled to provide for her family. Because he thought he would never make much use of his education, at about age 15 George persuaded his mother to let him leave school and work in the inn. However, sitting up late at night, George became a diligent student of the Bible. A visit to his Mother by an Oxford student who worked his way through college encouraged George to pursue a university education. He returned to grammar school to finish his preparation to enter Oxford, losing only about one year of school.
In 1732 at age 17, George entered Pembroke College at Oxford. He was gradually drawn into a group called the "Holy Club" where he met John and Charles Wesley. Charles Wesley loaned him the book, The Life of God in the Soul of Man. The reading of this book, after a long and painful struggle which even affected him physically, finally resulted in George's conversion in 1735. He said many years later: "I know the place.... Whenever I go to Oxford, I cannot help running to the spot where Jesus Christ first revealed himself to me and gave me the new birth."
Forced to leave school because of poor health, George returned home for nine months of recuperation. Far from idle, his activity attracted the attention of the bishop of Gloucester, who ordained Whitefield as a deacon, and later as a priest, in the Church of England. Whitefield finished his degree at Oxford and on June 20, 1736, Bishop Benson ordained him. The Bishop, placing his hands upon George's head, resulted in George's later declaration that "My heart was melted down and I offered my whole spirit, soul, and body to the service of God's sanctuary."
Whitefield was an astounding preacher from the beginning. Though he was slender in build, he stormed in the pulpit as if he were a giant. Within a year it was said that "his voice startled England like a trumpet blast." At a time when London had a population of less than 700,000, he could hold spellbound 20,000 people at a time at Moorfields and Kennington Common. For thirty-four years his preaching resounded throughout England and America. In his preaching ministry he crossed the Atlantic thirteen times and became known as the 'apostle of the British empire.'
He was a firm Calvinist in his theology yet unrivaled as an aggressive evangelist. Though a clergyman of the Church of England, he cooperated with and had a profound impact on people and churches of many traditions, including Presbyterians, Congregationalists, and Baptists. Whitefield, along with the Wesleys, inspired the movement that became known as the Methodists. Whitefield preached more than 18,000 sermons in his lifetime, an average of 500 a year or ten a week. Many of them were given over and over again. Fewer than 90 have survived in any form.
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Please watch: "A Call to Separation - A. W. Pink Christian Audio Books / Don't be Unequally Yoked / Be Ye Separate"
https://www.youtube.com/watch?v=CBDg7u21cKY
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https://www.youtube.com/watch?v=9IUBmTcaoYc
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AWAKE
awake!-the-day-is-at-hand!-dr.-david
Love does no harm to a neighbor; therefore love is the fulfillment of the law. And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. (Romans 13:10-14 / New King James Version)
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr. Martyn Lloyd Jones. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
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CONFI
confidence-in-christ-mark-fitzpatrick
1Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
2 Beware of dogs, beware of evil workers, beware of the concision.
3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7 But what things were gain to me, those I counted loss for Christ.
8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
11 If by any means I might attain unto the resurrection of the dead.
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3 / King James Version)
Confidence in Christ - Mark Fitzpatrick Sermon
Arann Reformed Baptist Church
www.arann-reformed.com
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Please watch: "A Call to Separation - A. W. Pink Christian Audio Books / Don't be Unequally Yoked / Be Ye Separate"
https://www.youtube.com/watch?v=CBDg7u21cKY
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