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The Christian Life - from our archives - now with audio and video!
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Surely a phrase that is repeated four times in the Bible must contain one of God's most important teachings. The life God gives is only for the just—but who is just? The Bible leaves no doubt as to the answer: "For there is not a just man upon earth, that doeth good, and sinneth not" (Eccl 7:20); "For all have sinned, and come short of the glory of God" (Rom 3:23). God's law demands, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself" (Lk 10:27). By that standard we have all broken God's law repeatedly and are condemned.
Nor is there any way that we, as sinners, could become just. Living a perfect life in the future (even if that were possible) could never merit forgiveness for sins already committed or deliver from the judgment which God's justice righteously demands. Saving a million lives in the future, for example, could never atone for having taken just one life in the past. Only God could declare a sinner to be "just"—but how could He, when His irrevocable law condemns us? For God simply to forgive the sinner would violate His own law and in itself would be unjust.
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Surely a phrase that is repeated four times in the Bible must contain one of God's most important teachings. The life God gives is only for the just—but who is just? The Bible leaves no doubt as to the answer: "For there is not a just man upon earth, that doeth good, and sinneth not" (Eccl 7:20); "For all have sinned, and come short of the glory of God" (Rom 3:23). God's law demands, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself" (Lk 10:27). By that standard we have all broken God's law repeatedly and are condemned.
Nor is there any way that we, as sinners, could become just. Living a perfect life in the future (even if that were possible) could never merit forgiveness for sins already committed or deliver from the judgment which God's justice righteously demands. Saving a million lives in the future, for example, could never atone for having taken just one life in the past. Only God could declare a sinner to be "just"—but how could He, when His irrevocable law condemns us? For God simply to forgive the sinner would violate His own law and in itself would be unjust.
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MATTHEW 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
MATTHEW 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
MARK 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
MARK 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
LUKE 10:25-28 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he [Jesus] said unto him, Thou hast answered right: this do, and thou shalt live.
LUKE 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
LUKE 18:28-30 Then Peter said, Lo, we have left all, and followed thee. And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.
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Originally published October 1, 2007
Paul was a man of fervent prayer, with a seemingly endless list of dear ones on his heart. To the believers in Rome, even before he had been there, Paul wrote, “without ceasing I make mention of you always in my prayers” (Rom 1:9). Likewise, to those at Ephesus whom he knew well, “I...cease not to give thanks for you, making mention of you in my prayers” (Eph 1:16). The number of believers he mentioned by name in his epistles and for whom he daily prayed supported his statement: “Beside those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak? Who is offended, and I burn not?” (2 Cor 11:28-29).
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Now, Dave, you open this chapter by quoting scriptures from Luke that indicate the condition on earth at the time of the Rapture. Let me read those—we’ll begin with Luke 17:26-30: “And as it was in the days of [Noah], so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed.”
Luke 21:34-36: “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting [that is excessiveness] and drunkenness and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.”
Now, Dave, in these verses you say we have a powerful case for a pre-tribulation Rapture. How so?
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Título en inglés: “A Woman Rides the Beast”
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Antes de firmar el concordato, el Vaticano conocía las intenciones de Hitler de exterminar a los judíos; sin embargo, el Holocausto nunca llegó a ser problema en los tratos posteriores de la iglesia con el Fuehrer. El 1o. de abril de 1933, más o menos cuatro meses antes que el Vaticano firmara el concordato con Hitler, éste comenzó su programa sistemático con un boicot contra los judíos. Lo justificó con estas palabras: “Creo que hoy estoy actuando al unísono con la intención del Creador Todopoderoso. Al pelear contra los judíos, peleo por el Señor”. Cuando el embajador italiano, hablando en nombre de Mussolini, le pidió a Hitler que reconsiderara su actitud cruel contra los judíos, éste “predijo ‘con absoluta certeza’ que, en 500 ó 600 años, su nombre sería honrado en todos los países, ‘como el hombre que de una vez para siempre había exterminado la peste judía del mundo’”.
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JOHN 8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
JOHN 8:44-45 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not. Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
JOHN 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
JOHN 15:26 But when the Comforter [Helper] is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me:
JOHN 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
JOHN 17:17 Sanctify them through thy truth: thy word is truth.
JOHN 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
JOHN 18:37-38 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Pilate saith unto him, What is truth?
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Tom:
You’re listening to Search the Scriptures Daily, a program in which we encourage everyone who desires to know God’s truth to look to God’s Word for all that is essential for salvation and living one’s life in a way that is pleasing to Him.In this first segment of our program Dave and I are discussing the topic of Psychology and the Church, a subject we have written about rather extensively we’ve also produced an hour-long DVD titled, Psychology and the Church, Critical Questions, Crucial Answers. Furthermore, we’re in the process of putting together a book that will be a collection of the many articles we’ve written dealing with psychology.The Lord willing, it will be off the press late this spring.Dave, I’d like to pick up where we left off last week and for those who didn’t have a chance to see or hear our program, we’re talking in general about psychology and we identified that as psychological counseling or psychotherapy.Basically, the mode of psychotherapy is conversation.People talk, people listen, and they deal with issues of life.So Dave, as we stated last week, the evangelical church—I’m talking about the conservative, Bible-believing church is so heavily into psychological counseling that it’s really astonishing.And the reason it’s astonishing, as we pointed out last week, is that the concepts of psychotherapy that man is innately good, that self is the solution to man’s problems, these are antithetical to what the Bible teaches.
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Many sincere, Bible-believing Christians are "Calvinists" only by default. Thinking that the only choice is between Calvinism (with its presumed doctrine of eternal security) and Arminianism (with its teaching that salvation can be lost), and confident of Christ's promise to keep eternally those who believe in Him, they therefore consider themselves to be Calvinists.
It takes only a few simple questions to discover that most Christians are largely unaware of what John Calvin and his early followers of the sixteenth and seventeenth centuries actually believed and practiced. Nor do they fully understand what most of today's leading Calvinists believe.
Although there are disputed variations of the Calvinist doctrine, among its chief proponents (whom we quote extensively in context) there is general agreement on certain core beliefs. Many evangelicals who think they are Calvinists will be surprised to learn of Calvin’s belief in salvation through infant baptism, and of his grossly un-Christian behavior, at times, as the “Protestant Pope” of Geneva, Switzerland.
Most shocking of all, however is Calvinism’s misrepresentation of God who “is love.” It is our prayer that this volume will enable readers to examine more carefully the vital issues involved and to follow God’s Holy Word — not man.
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It was June 14—a day never to be forgotten. This date, conveners of World Congress 666 were determined, would go down in history as the day of the key event that laid the foundation for a New Age of unbroken world peace and economic and ecological wholeness. They were confident also that it would always be remembered and cherished as the day that the planet was rescued from an almost certain holocaust. For residents of an area famous for its fog, it would certainly be remembered as one of the most beautiful June days in history. The unusual weather provided the dignitaries from all over the world flying into San Francisco’s International Airport a crystal-clear and sweeping view—from the Pacific Ocean and Golden Gate Bridge, over Nob Hill and the skyscrapers along Market Street, across the Oakland Bay Bridge to Berkeley, and on into the Walnut Creek area, over which Mount Diablo could be seen towering in the distance like some brooding giant.
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In today’s program, Tom reflects on The Legacy of Dave Hunt, founder of The Berean Call, and his international ministry. Joining Tom is TBC board member and long-time friend, Rob Yardley. Here’s TBC executive director, Tom McMahon.
Tom: Thanks, Gary. Our program for today and for next week is rather bittersweet. It has that mix because we’re going to talk about my best friend in the Lord, Dave Hunt, who went home to be with the Lord a week ago, that is, from the time we’re recording this program.
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