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The Negro and the law -A Reply_FE(8)
The Negro and the law -A Reply_FE(8)
The video The Negro and the law -A Reply_(8) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
In the previous video, we tried to examine the reason behind people who support One Nigeria and of course One Cameroon.We examined some revenue sources of the slave masters that are based on one Nigeria.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxC
...
https://www.youtube.com/watch?v=MYgayWwX91E
The video The Negro and the law -A Reply_(8) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
In the previous video, we tried to examine the reason behind people who support One Nigeria and of course One Cameroon.We examined some revenue sources of the slave masters that are based on one Nigeria.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxC
...
https://www.youtube.com/watch?v=MYgayWwX91E
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This is the FE of our video series to that examines who between the slave and the pet dog or cat in the slave masters’ house is more valued.It examines the slave masters attitude towards the Negroes and how they remain consistent with what obtained during the slave trade.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
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REFERENCES
Jones, C. C. (1842). The religious instruction of the Negroes in the United States
Roberts, J. J. (1972). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
The Declaration of Independence
Carleton, G. W. (1864). Suppressed book about slavery!.
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This is the Full Edition(FE) of our video on Simon Ekpa as an agent of the slave master and his slave hunting accomplices acting as serpent through whom the devil speaks. Simon Ekpa is an attempt by the slave master and his slave hunting accomplices to repeat the same thing they did in the Biafra Genocide of 1967-1970 where they disguised as Biafran troops and massacred unnocent women and children in border towns around what is today Rivers and Delta States and used the faske news BBC to mis-inform the world that it was Ibos killing minorities for not supporting Biafra.
Presently, they are using Simon Ekpa to issue orders and kill people and then turn around to say it is IPOB even when Simon Ekpa is not a member of IPOB. If you do not believe this could you explain why the controlled Nigerian media and the slave masters media both report Simon Ekpa’s orders and atrocities as coming from IPOB when Simon Ekpa is not a member of IPOB and IPOB had issued statements and memos to that effect?
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
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This is the Full Edition of Part 2 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another. It also examines the Jesus debate going on in Biafraland today
Full Videos can also be found on odyssey.com and crystalviews.net
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or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Miall, C. S(1863) The proposed slave Empire its antecedents, constitution and Policy
Kramer, J. T. (1859). The Slave-Auction.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Historical Sketch of Slavery (Vol. 1). T. & JW Johnson & Company.
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Dividends of the slave Trade A Reply_FE(1)
This is the Full Edition of Part 1 of our response video, on the Dividends or benefits of the slave trade, and some comments we got from the descendants of the slave hunters. Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
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or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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Wilson, J. T. (1882). Emancipation: Its Course and Progress: From 1481 BC to 1875 AD, with a Review of President Lincoln's Proclamations, the XIII Amendment, and the Progress of the Freed People Since Emancipation; with a History of the Emancipation Monument.
White, J. E. (1861). West Africa; Viewed in Connexion with the Slave Trade, Christianity and the Supply of Cotton. Hatchard and Company.
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Tilby. (1916). The English People Overseas, Volume IV: Britain in the Tropics. 1527—1910.
Smith, W. (1734). A New Voyage to Guinea
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This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Here is the comment from Simonsayss6849 Please leave Black Americans out of this. We are extremally proud of our Fulani ancestry. The enslaved Fulbe people in the United States contributed greatly to Black American culture. They brought cattle culture which became cowboy culture, they came literate and educated, and our most famous enslaved people were Fulani. If anyone does research on how many people Igbos sold to Europeans, they'd be astonished. We're proud Fulani descendants.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Kramer, J. T. (1859). The Slave-Auction.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Washington, B. T. (1909). The story of the Negro. University of Pennsylvania Press.
Kingsley, M. H. B. (1899). West African Studies.
Brown, R. (1907). The story of Africa and its explorers (Vol. 4).
Tucker, S. (1855). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
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This is the Full Edition of Part 2 of our video, on the Dividends or benefits of the slave trade, to the slave masters. When today we see people in Biafra and Ambazonia being murdered just because they asked to be free, it is akin to the slave master killing innocent Negroes who sought freedom during the slave trade.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
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REFERENCES
Herskovits, M. J. (1941). The myth of the negro past.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy.
N.A(1851) Extracts from the evidence taken before committees of the two Houses of Parliament relative to the slave trade.
M’queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, &c. A Map on an Entirely New Construction to Which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa.
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Biafra History and Slave trade -A Reply_FE (2)
Biafra History and Slave trade -A Reply (2) is a Full Edition of a further response video to a question we got claiming that Biafra existed in Cameroon and outside the present day Nigeria. This video further examines Biafra as it relates to the slave trade. However this video further examines how possible it was for a bunch of priests to have been able to capture over 400 women and children and sell them as slaves and the people still attended their religious functions.
We showed the response of the people when the real slave hunters approached and the account from where the slave masters and his foot soldiers derived the age long lie that the slaves were sold by the Aro Priests.
The Full Version of this video will be available on Patreon and Libry shortly
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Brown, R. (1911). The story of Africa and its explorers (Vol. 4).
Du Ryer(1649), A. The Alcoran of Mahomet, translated out of Arabique into French; by the sieur Du Ryer, Lord of Malezair, and resident for the King of France, at Alexandria. And newly Englished, for the satisfaction of all that desire to look into the Turkish vanities.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa. J. Phillips.
Equiano, O. (1789). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Ross, A. (1696). Pansebeia: Or a View of All Religions in the World….
Chem-Langhëë, B. (1976). The Kamerun plebiscites 1959-1961: perceptions and strategies (T). Retrieved from https://open.library.ubc.ca/collections/ubctheses/831/items/1.0093934
The Ku Klux Klan(1915) Kloran Knights of the Ku Klux Klan
Holcombe, W. H. (1861). Suggestions as to the Spiri
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Biafra History and Slave trade -A Reply_FE(1)
The Full Edition of Biafra History and Slave trade -A Reply (1) is a response video to a question we got claiming that Biafra existed in Cameroon and outside the present day Nigeria. This video examines the history of Biafra and Nigeria and how the origins and dates provided by the slave masters conflict. It also seeks to explain how the slave masters conquered what was Negroland and Guinea. This video simply tried to answer the question of where Biafra was located in ancient times.
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Brown, R. (1911). The story of Africa and its explorers (Vol. 1).
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1766). An Universal history, from the earliest account of time (Vol. 16).
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy.
Malte-Brun, C. (1827). Universal Geography: Or A Description of All Parts of the World, on a New Plan, According to the Great Natural Divisions of the Globe (Vol. 1). A. Finley.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. Fellowes.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe Both Ancient and Modern, from the Creation Down to the Present Time: To which is Add
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The Metamorphosis of Lies for Negroes -A Reply (3)
In this video, we continued our response to a comment that tried to suggest that a bunch of Priests numbering less than 20 could have sold millions of Negro slaves in the perspective of today. We also tried to examine the prevailing circumstances of today and the atrocities of the slave hunting army now called Nigerian army.
In this part, we tried to show that the slave master is still using his foot soldiers the same way he did when they were slave hunters. We also looked at how the slave masters and his foot soldiers are working together on the Pandemic Or “PLandemic” We will also use the foot soldiers activities and atrocties as well as the Present lockdown to show how it is related to the slave trade.
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You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Orr, C. W. J. (1911). The Making of Northern Nigeria. Macmillan and Company, Limited.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
Burns,A. C.(1919) The Nigeria Handbook
Miss, T. (1855). Abeokuta, or Sunrise within the Tropics.
Barth, H. (1857). Travels and Discoveries in North and Central Africa: From the Journal of an Expedition undertaken under the auspices of H.B.M’s Government in the years 1849 -1855. The Keystone
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Tr
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