Hubert Dreyfus - Merleau-Ponty's Phenomenology of Perception (Part 2)
With growing interest in the role of the body in perception, and in the related question of the possibility and nature of non-conceptual content, Merleau-Ponty’s classic work, Phenomenology of Perception, has become increasingly relevant. We will read the book in order to understand and evaluate Merleau-Ponty’s arguments against what he calls empiricism (a sort of behaviorism) and intellectualism (cognitivism), as well as his positive account of what he calls motor intentionality — a kind of intentionality without conceptual content that, Merleau-Ponty argues, is the basic way human beings are embedded in the world.
Mr. Wu settled in the United States in 1985 after a ghastly odyssey in the Chinese prison system in which he withered to 80 pounds, was worked nearly to death and survived, in part, on food that he foraged in rats’ nests. He endured solitary confinement and suffered a broken back when a runaway cart struck him in a coal mine. When his captors discovered that he had hidden Western books, including Victor Hugo’s “Les Misérables,” they broke his arm. He once attempted suicide by refusing to consume the meager provisions the prisoners received.
After his release in 1979, three years after the death of Communist leader Mao Zedong, he built a profile as a human rights activist and self-described “troublemaker” who repeatedly slipped back into China to gather undercover footage of the prison camps. Mr. Wu helped draw widespread attention to Chinese practices of using forced labor to produce exports. He was at times compared to Alexander Solzhenitsyn, the Nobel Prize-winning Russian writer who documented the atrocities of the Soviet gulag. Mr. Wu described the laogai prisons, which purported to deliver “reform through labor,” as the Chinese gulag and said he would not rest until the word laogai appeared in “every language dictionary in the world.”
He testified before Congress, lectured on university campuses, wrote books and established the Laogai Research Foundation and Laogai Museum, both based in Washington, to educate the public about the Chinese labor camps.
“Millions of people in China today are experiencing my experience. If I don’t say something for them, who will?” – Harry Wu
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https://www.youtube.com/watch?v=1ZNyy0HoMKU
On 16 January 1916, C. G. Jung transcribed in his Black Book journal an extraordinary myth told to him by Sophia – the Lady of Wisdom. Though it remained hidden for a nearly a century, this vision was foundational to his later work. Near the end of his life, he declared that the vital task waiting our age was the remembrance – the anamnesis – of Sophia. But how do we remember Sophia? Who is she?
In the post-Jungian psychology of Wolfgang Giegerich, we encounter a vision that is fundamentally logo-centric. Giegerich has declared the death of myth and of meaning, and invoked the birth of logical Man as the opus magnum waiting our age. But where is Sophia? Has she, too, been expunged from human life? Is there a place left in psychology for Sophia and Feminine Wisdom?
Two thousand years ago, at the beginning of the current epoch, a story of Logos and Sophia became the primal myth for a new age. The story appeared first in Jewish Wisdom literature. Over the next three hundred years, this tale underwent intricate development, and emerged in the first centuries of the current era as the foundational myth of Gnostic psychology.
Though largely discarded by Western Christianity (particularly in its later Protestant reformation), Sophia's story lived on in the image of the Shekhinah within Jewish Kabbalah, and within Alchemy as the experienced image of the Anima mundi.
The Soul's Code: In Search of Character and Calling: https://amzn.to/2NP9rA4
The Dream and the Underworld: https://amzn.to/2PBfE2S
Re-Visioning Psychology: https://amzn.to/2MNVPZh
A Blue Fire: https://amzn.to/2wPKVaX
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https://www.youtube.com/watch?v=bt8R9f4O-Lw
Claude Lévi-Strauss was a French social anthropologist who became a leading scholar in the structural approach to social anthropology. He is famous for theorizing that if social scientists can understand man’s mental structures they can then build a study of man which is as scientific as the laws of gravity. He demonstrated how myths encode categories of native thought. The lecture centers itself around mythical thought and social life.
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https://www.youtube.com/watch?v=-4oiAhs1J6w
This course on Nietzsche's Beyond Good and Evil was taught at St. John's College (1971-72).
PDF transcript:
https://wslamp70.s3.amazonaws.com/leostrauss/s3fs-public/Nietzsche%27s%20Beyond%20Good%20and%20Evil.pdf
Lecture 1-6 - https://youtu.be/ZkFqkUmK32U
Lecture 7 - 00:00
Lecture 8 - 01:30:48
Lecture 9 - 02:58:21
Lecture 10 - 03:53:26
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https://www.youtube.com/watch?v=0vhIQ8-sua0
Witchcraft Medicine: Healing Arts, Shamanic Practices, and Forbidden Plants: https://amzn.to/2Q5x4pr
The Encyclopedia of Psychoactive Plants: Ethnopharmacology and Its Applications: https://amzn.to/2wCtXMM
The Encyclopedia of Aphrodisiacs: Psychoactive Substances for Use in Sexual Practices: https://amzn.to/2Nf1szo
Plants of the Gods: Their Sacred, Healing, and Hallucinogenic Powers: https://amzn.to/2Cr31Wq
Marijuana Medicine: A World Tour of the Healing and Visionary Powers of Cannabis: https://amzn.to/2oFxPZT
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https://www.youtube.com/watch?v=y3y_4qZYR20