Clouds of Torah Presents: Original Sin, Did we all fall with Adam and Eve? Part 7
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https://www.youtube.com/watch?v=-L9qRye0wCo
Rabbi Shimon ben (son of) Elazar said, do not appease your fellow at the time of his anger, do not console him at the time his dead lies before him, do not ask him [to regret his oath] at the time of his oath, and do not attempt to see him at the time of his downfall.
The advice of this week’s mishna is straight, simple and powerful — words which hardly needs Dovid Rosenfeld’s embellishment. In addition, as I like to point out, Pirkei Avos is eminently capable of jumping from “What is the World to Come?” to “Be a nice guy” without batting an eyelash. It’s all part of our Torah; one aspect could not exist without the other.
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https://www.youtube.com/watch?v=iWEKHTvOfyQ
The Mishneh Torah (Hebrew: מִשְׁנֵה תּוֹרָה, "Repetition of the Torah"), subtitled Sefer Yad ha-Hazaka (ספר יד החזקה "Book of the Strong Hand"), is a code of Jewish religious law (Halakha) authored by Maimonides (Rabbi Moshe ben Maimon, also known as RaMBaM or "Rambam"), one of history's foremost rabbis. The Mishneh Torah was compiled between 1170 and 1180 (4930–4940), while Maimonides was living in Egypt, and is regarded as Maimonides' magnum opus. Accordingly, later sources simply refer to the work as "Maimon", "Maimonides" or "RaMBaM", although Maimonides composed other works.
Mishneh Torah consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only Medieval-era work that details all of the Jewish observance, including those laws that are only applicable when the Holy Temple is in existence and remains an important work in Judaism.
Its title is an appellation originally used for the Biblical book of Deuteronomy, and its subtitle, "Book of the Strong Hand," derives from its subdivision into fourteen books: the numerical value fourteen, when represented as the Hebrew letters Yod (10) Dalet (4), forms the word yad ("hand").
Maimonides intended to provide a complete statement of the Oral Law, so that a person who mastered first the Written Torah and then the Mishneh Torah would be in no need of any other book. Contemporary reaction was mixed, with strong and immediate opposition focusing on the absence of sources and the belief that the work appeared to be intended to supersede study of the Talmud. Maimonides responded to these criticisms, and the Mishneh Torah endures as an influential work in Jewish religious thought. According to several authorities, a decision may not be rendered in opposition to a view of Maimonides, even where he apparently militated against the sense of a Talmudic passage, for in such cases the presumption was that the words of the Talmud were incorrectly interpreted. Likewise: "One must follow Maimonides even when the latter opposed his teachers, since he surely knew their views, and if he decided against them he must have disapproved their interpretation.
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https://www.youtube.com/watch?v=h8VSDjNOE74
Join us for the live interactive classes each week. Join Fellow Noahide's and Jew's in the study of Jewish wisdom from the Torah. If you want to attend the weekly classes with our community email us at netivcenter@gmail.com and make the request. For more details go to www.netiv.net.
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The Book of Leviticus comes to life here, with its injunctions to leave part of the harvest for the needy, and with all of its concern and compassion for the underprivileged within the society. The text contains complexities; yet these fade away against the simple message of a Divine plan fulfilling itself among decent people: Ruth, Naomi and Boaz all occupy the stage in turn, and God‘s purpose is fulfilled through their actions.
We read the Scroll of Ruth on Shavuot, the time of the Giving of the Law. The authority for this is found in Soferim (xiv, 3‑5) an eighth-century Palestinian text; and the rabbis find many reasons why Ruth and Shavuot are linked: harvest time, the Giving of the Torah and its acceptance as we see it in the life of Ruth and David, the offspring of Ruth, who died on Shavuot; and it is a happy book for a season of joy.
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https://www.youtube.com/watch?v=uwyqN1xftBY
With the exodus of the Israel from Egypt we learn a valuable lesson about confronting your insecurities through trust in HaShem.
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https://www.youtube.com/watch?v=DrsVG2SFTGs
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