Author: Edward T. Wimberley foreword by John F. Haught Nested Ecology provides a pragmatic and functional approach to realizing a sustainable environmental ethic. Edward T. Wimberley asserts that a practical ecological ethic must focus on human decision making within the context of larger social and environmental systems. Think of a set of mixing bowls, in which smaller bowls sit within larger ones. Wimberley sees the world in much the same way, with personal ecologies embedded in social ecologies that in turn are nested within natural ecologies. Wimberley urges a complete reconceptualization of the human place in the ecological hierarchy. Going beyond the physical realms in which people live and interact, he extends the concept of ecology to spirituality and the ecology of the unknown. In doing so, Wimberley defines a new environmental philosophy and a new ecological ethic.

Author: Frances L. Stewart A study of five sites from Bruce County, Ontario revealed by changes in the use of the fauna through time. Emphasis was given to the animal remains from the Nodwell Site (BcHi-3) and to the methods of faunal analysis.

Author: Alice Fiola Berry Alice Fiola Berry's study on the fundamental importance of language itself in the four books of Rabelais leads the reader down the path trod by Panurge and Pantagruel. Berry demonstrates how language and logos are the source of comedy, the focus of attention, and indeed the closest elements to the main character of the texts. Nowhere is this import more clear than in the dominant theme of Rabelais's volumes: the quest for truth. There, in the core of these texts, Berry teases out the ways that the legitimacy of language is most seriously questioned, and the limits of its power drawn.

Author: Andrew K. Frank Creeks and Southerners examines the families created by the hundreds of intermarriages between Creek Indian women and European American men in the southeastern United States during the eighteenth and early nineteenth century. Called Indian countrymen at the time, these intermarried white men moved into their wives villages in what is now Florida, Georgia, and Alabama. By doing so, they obtained new homes, familial obligations, occupations, and identities. At the same time, however, they maintained many of their ties to white American society and as a result entered the historical record in large numbers.Creeks and Southerners studies the ways in which many children of these relationships lived both as Creek Indians and white Southerners. By carefully altering their physical appearances, choosing appropriate clothing, learning multiple languages, embracing maternal and paternal kinsmen and kinswomen, and balancing their loyalties, the children of intermarriages found ways to bridge what seemed to be an unbridgeable divide. Many became prominent Creek political leaders and warriors, played central roles in the lucrative deerskin trade, built inns and taverns to cater to the needs of European American travelers, frequently moved between colonial American and Native communities, and served both European American and Creek officials as interpreters, assistants, and travel escorts. The fortunes of these bicultural children reflect the changing nature of Creek-white relations, which became less flexible and increasingly contentious throughout the nineteenth century as both Creeks and Americans accepted a more rigid biological concept of race, forcing their bicultural children to choose between identities.