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12 Oct 2020 17:26:10 UTC
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Berit Olam: Genesis
The central thesis underlying this study of Genesis is that the God who is revealed as a character in Genesis is always a savior In Genesis David Cotter OSB helps readers discern a structure in the book whereby the least and the weakest are the object of Gods saving helpGenesis begins with an introduction to the methodology that is used throughout the book The introductory essay deals with the theory of Hebrew narrative and the challenges posed to biblical exegesis by contemporary literary theoryThe theme of the commentary itself is that the God who is revealed as a character in Genesis is always a savior This is true in the Stories About Beginnings Genesis 111 and the Stories About the Troubled Family Chosen for Blessing Genesis 1250 The Egyptian slave Hagar not Abraham is read as the central figure of the familys first generation and Tamar the castoff daughterinlaw as the moral center of the fourth generation God is savior above al for those whose need is greatestChapters in Part One Stories About Beginnings Genesis 111 are The Story of the Creation of al That Is Genesis1123 The Story of the Creation of Man and Woman the Paradise in Which They Lived and Which They Chose to Lose And the Sin That Ensued Genesis 234 The Story of the Great Flood and the Covenant that Ensued Genesis 69 and The Story about Babel Genesis 1119 Chapters in Part Two Stories About the Troubled Family Chosen for Blessing Genesis 1250 are In the Time of the First Generation Genesis 1225 In the Time of the Second Generation Genesis 2528 In the Time of the Third Generation Genesis 2836 and In the Time of the Fourth Generation Genesis 3750 David W Cotter OSB STD is general editor of the Berit Olam Studies in Hebrew Narrative and Poetry series published by The Liturgical Press
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David W. Cotter, OSB
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English
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