Differences between Orthodox Christianity and other Christian beliefs.
It is a privilege to worship the All-Holy Trinity, and we ask to be granted it.
Nov 13/26, 2018, St John Chrysostom
Commentary about the true Church vs "Bible" Christians, inspired by the exclamation in the Divine Liturgy: "And grant us with one mouth, and one heart, to glorify and hymn Thy most honorable and majestic name: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages."
Also in text: http://www.orthodox.net/full-voice/fi_2018+differences-between-orthodox-christianity-and-other-christian-beliefs.pdf
http://www.orthodox.net/full-voice/fi_2018+differences-between-orthodox-christianity-and-other-christian-beliefs.doc
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https://www.youtube.com/watch?v=rlBk0xH-5ac
After Jesus healed the demoniac boy with merely a word, his disciples were confused, and He explained to them that nothing would be impossible for them, with prayer and fasting. He then immediately told them that He was going to be killed. It is always this way in the Christian life, and perhaps to us it seems even more so in our chaotic times when people are acting more and more insane. With faith, and struggle, nothing is impossible but many times things are very hard.
Audio: http://www.orthodox.net/sermons/pen-sun-10_2021+nothing-shall-be-impossible+prayer-and-fasting.mp3
YouTube:https://youtu.be/A2VqKJhGso0
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https://www.youtube.com/watch?v=A2VqKJhGso0
We should be “slaves” to righteousness and “free” regarding sin! What an odd expression! What does it mean? The Centurion knew. 4th Sunday after Pentecost, July 2, 2023
Video: https://youtu.be/09IlDjKoo-0
Audio: http://www.orthodox.net/sermons/pen-sun-04_2023_2023+slaves-to-righteousness_romans618-23-matthew8-5-13.mp3
Timestamps:
0:00 – 6:13 “and as thou hast believed, so be it done unto thee” Matthew 8:12
2:57 – 6:13 Why did the Centurion believe?
3:47 – 4:41 What does a mother do when her baby cries at 3:30 am? WHY?
6:13 NO external rules!
6:57 – 9:09 Christianity is not shallow – why are some shallow? The cure is obedience.
9:37 – 14:32 Understanding: “Being then made free from sin, ye became the servants (slaves) of righteousness” and “For when ye were the servants (slaves) of sin, ye were free from righteousness.” Rom 6:18,20
10:05 – 11:11 A little bit about slavery and Christianity.
11:46 – 14:32 18 Being then made free from sin, ye became the servants of righteousness.
14:32 – 21:56 “I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.” Romans 6:19
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https://www.youtube.com/watch?v=09IlDjKoo-0
We do not commemorate non-Orthodox in funeral services. What are we to think of this? It is very simple. It is also simple to know what to do regarding suicides. A clip (from 10:43 – 14:04) of a sermon on the 2nd Sunday after Pentecost, All Saints of Russia (https://youtu.be/IR_r_5uonwk)
Video: https://youtu.be/kPg2EUYj0dA
Audio: http://www.orthodox.net/sermons/misc_2023+how-do-we-pray-for-non-orthodox-dead.mp3
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https://www.youtube.com/watch?v=kPg2EUYj0dA
Homily during liturgy at our “Marshall house”, a house used for housing for parolees from Texas prisons. We mostly comment on St Pauls’ epistle to the Romans, which gives use the *reason* and the *energy* to do good things, and avoid sin. It is not about rules, in is about grace, and gratitude: “For sin shall not have dominion over you: for ye are not under the law, but under grace.” “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.” And from the Gospel, “(He) … Himself took our infirmities, and bare our sicknesses.” 4th Sat after Pentecost Romans 6:11-17
YouTube:https://youtu.be/6og9xwEfA2g
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https://www.youtube.com/watch?v=6og9xwEfA2g
The Fathers of the First Ecumenical Council. Between the Ascension and the coming of the Holy Spirit. An exposition of Jesus’s high priestly prayer from the Gospel of St. John. The supreme importance and meaning of unity within the Church. Traitors within the Church who will foster disunity, and the types of disunity. Humility as the cure for disunity.
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https://www.youtube.com/watch?v=tUYY04ojKxU
The Parable of Lazarus and the Rich Man. Jesus says in the Gospels “freely you have received; freely give.” The Rich Man in the parable did not heed this wisdom. In the parable he is not given a name. He is forgotten, while Lazarus receives recognition and comfort. We must avoid the error of the Rich Man, and give freely of the good things God has given us. Galatians 1:11–19, Luke 16:19–31
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https://www.youtube.com/watch?v=uZeyetjLQCk
The Second Sunday of Great Lent, we commemorate St. Gregory Palamas, so it is appropriate for us to talk about Gregory’s teaching and how it defines perfectly the purpose of life and what our end will be. And is attainable even though it is fantastic and almost impossible to imagine! We also talk about Great Lent and how it is the best time of the year the focus on our purpose, and look at some of the hymns of the day illustrate these things.
Readings: Hebrews 1:10–2:3, Mark 2:1–12
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https://www.youtube.com/watch?v=jTT0RBaXdOY