The Fauci/COVID-19 Dossier - This work was supported, in part, by a fund-raising effort in which approximately 330 persons contributed funds in support of the New Earth technology team and Urban Global Health Alliance. It is released under a Creative Commons license CCBY-NC-SA. Any derivative use of this dossier must be made public for the benefit of others. All documents, references and disclosures contained herein are subject to an AS-IS representation. The author does not bear responsibility for errors in the public record or references therein. Throughout this document, uses of terms commonly accepted in medical and
scientific literature do not imply acceptance or rejection of the dogma that they represent.
This dossier is by no means exhaustive. It is, however, indicative the numerous criminal violations that may be associated with the COVID-19 terrorism. All source materials are referenced herein.
The News-Benders' is perhaps even more pertinent now than it was in 1968.
'The News-Benders' 1968 is directed by Rudolph Cartier, who had made his name in the 1950s with ambitious live productions.
The live production method may be backward looking, but Desmond Lowden's script is prophetic in several respects. Although its predicted date of the moon landing significantly overshoots the reality, it strikingly pre-empts subsequent conspiracy theories which suggested the event was faked in a film studio. It also prophesies the rise of politically powerful global media organisations and the surveillance culture that inspired many later conspiracy dramas.
With its themes of extreme surveillance and television as tools to control the masses, Lowden's drama also echoes Orwell's Nineteen Eighty-Four, a television version of which Cartier had previously produced (BBC, tx. 12/12/1954; with Donald Pleasence in a supporting role), extending its themes into the world of 1968. This is made explicit when JG (presumably a sly nod to sci-fi visionary J.G. Ballard) refers to a 'Ministry of Morality', whose name recalls Orwell's ministries of Truth, Love and Plenty. Whereas Orwell's novel depicts an overtly oppressed Britain, Lowden suggests that in 1968 similar control could be effected invisibly via manipulation of the media.
At the time the play was written, Vietnam had emerged as the first 'television war', and the extent of the medium's influence on the public, particularly in political and commercial arenas, was just beginning to be recognised. In this context, Lowden's extrapolation is as astute as it is grimly playful. With media manipulation now a routine feature of regimes such as China, North Korea and Iran, and increasing concern at the agenda-setting political power of certain partisan news services in Europe and the US, 'The News-Benders' is perhaps even more pertinent now than it was in 1968.