There are some who consider themselves Panafricanists but who never say anything about Black Nationalism. This is probably because they are opposed to Black Nationalism. Black Nationalism does not sit well alongside the Intersectional, "allyship," Rainbow Coalition that a lot of our people are committed to. In that scene, nationalisms of all kinds are supported, such as Arab nationalism. But Black Nationalism is typically viewed as being hateful. In this video, I explain that in my opinion, if you are not committed to Black Nationalism (i.e. if you do not identify yourself as a Black African and base your organising on that key identification), then your Panafricanism is toothless. It's just a subset of a wider "Left" politics. ... https://www.youtube.com/watch?v=iIUt6OHokc8
Don't miss future AfricansArise videos: https://www.youtube.com/user/AfricansArise?sub_confirmation=1
in this video entitled Panafricanism and Spirituality, I'm honoured to interview with Dalian Adofo and Verona Spence-Adofo, producers of the "Ancestral Voices Esoteric Knowledge" documentary (which explores traditional African spirituality). At the time they were in the process of putting together the long-awaited sequel, Ancestral Voices 2 (http://ancestralvoices.co.uk/av2). It's vital that African people reconnect with our heritage and roots by immersing ourselves in African philosophy and thought and practice. This includes learning about African concepts of God, African cosmologies, and how on a day to day, we can connect with our ancestors. Dalian and Verona are doing a phenomenal service to our people and deserve our support. Be sure to donate/invest and to spread the word about Ancestral Voices far and wide among your contacts. Go to this link to contribute and help make Ancestral Voices 2 a worldwide phenomenon: http://ancestralvoices.co.uk/av2
In this engrossing discussion, we discuss topics such as "should black people give up religions like Christianity and Islam?", "What is African Spirituality" and "Why is African Spirituality relevant?"
http://www.youtube.com/user/Longbellytv
http://www.facebook.com/pages/Ancestral-Voices-Esoteric-African-Knowledge
http://www.twitter.com/ancestralvoices
Music in the video is by Silas Zephania -
http://Twitter.com/silaszephania
http://www.soundcloud.com/silaszephania
http://www.bandcamp www.silaszephania.bandcamp.com
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https://www.youtube.com/watch?v=CRJf4WQtqtc
Over the past decade, Black women athletes such as Caster Semenya and Christine Mboma have been denied entry to women's competitions because they are deemed to not meet the criteria of womanhood. In this video, I sketch out why the contestation of Black women's womanhood is not a new thing, but rather has been a key feature of anti-blackness going back centuries.
Links:
The problem with sex testing in sports
https://www.youtube.com/watch?v=MiCftTLUzCI
"Caster Semenya and the cruel history of contested black femininity"
https://www.sbnation.com/2020/4/20/21227661/caster-semenya-world-athletics-regulation-body-racism
"The athletes whose testosterone is 'too high' - BBC Africa"
https://youtu.be/HWP6OuifFOw
"On Not Standing a Chance: Black Life and (the Problem of) the Object | Biko Mandela Gray"
https://www.youtube.com/watch?v=Iyk7lomhANM
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#BlackWomen #Antiblackness #intersexawarenessday
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https://www.youtube.com/watch?v=MJUoln-a5Ao
Every Saturday, #WeAreReading. Please Like, click Notify Me, and share! This week in episode 9, we are reading 'The Invention of Women" written by Oyèrónkẹ́ Oyěwùmí, Chapter 4: "Colonizing Bodies and Minds: Gender and Colonialism." In short, this book is a critique of Western Thought, but particularly western conceptions of gender and feminism. For Oyěwùmí, gender is a Western concept which has been imposed upon the rest of the World. This has caused particular violence where African society is considered to be innately patriarchal and misogynistic, when in fact, according to Oyěwùmí, the western ontological construct of gender simply didn't exist in Yoruba society prior to conquest and colonisation. Once the stream finishes, it will be archived for supporters. To become a supporter and access the full back catalogue, go here: https://elywananda.substack.com/.
Afrikan Centred Educational Domain: 1. Cultural/Ideological (Culture and Ideology, Creativity)
https://www.youtube.com/post/UgkxxEBmBbjqbiReVWQhjJgrgqlRiAxJuE1x
#oyeronkeoyewumi #africancentrededucation #cultureandideology
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https://www.youtube.com/watch?v=ujfR6UOXmRc
In this re-broadcast, we'll be discussing neuromelanin and its complex connection to neurodegenerative diseases such as Parkinson's. We'll also discuss the connection between Sickle Cell and Malaria.
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https://www.youtube.com/watch?v=teDtmQzMEls
What does something so "tender" and "soft" as mothering have to do with African revolutionary struggle? In this latest AfricansArise live, I'm honoured to welcome back Dr Iyelli Ichile to answer this question! According to Dr Ichile, while "mothernity" might be a new term to most of us, it describes something that is embedded deep in Africana (continental and diasporic African) history, culture and spirituality. Building on foundations laid by other Africana scholars, Dr Ichile identifies mothernity as "an organizing principle and a praxis" that has guided the "intertwined spiritual, militaristic, and political strategies of African people under slavery and colonization" leading to the most effective African liberation movements in our history. (Blacklash Paper 6, p.4). In this conversation I'll seek to get a deeper insight into Dr Ichile's research in this fascinating and hugely important subject. We'll be unpacking topics such as:
- The differences between Africana and Euro centric concepts of motherhood.
- The ways in which African women have been at the forefront of African liberation on the continent and in the diaspora, including during the Haitian revolution.
- How non-biological mothers play a hugely important role in Africana cultures.
- The significance of the symbolic "Mama Africa" to African diasporic populations in light of the breaking of the Maafa's breaking of natal ties.
- The ways in which the intentional infusion of the ethics and practices of mothering/mothernity might strengthen African liberation movements.
- The concept of "socio-ontological" motherhood and how anyone can be (and should be) a socio-ontological mother.
About Dr Ichile:
Dr. Iyelli Ichile teaches History, in the Department of Social Sciences at Prince George’s Community College, where she also serves as the Director of the African American Studies Institute. She has a PhD in the History of the African Diaspora from Howard University, and a Master’s in African American Studies from Columbia University. Her most important education, however, took place in her mother’s home.
While in graduate school, she developed a research agenda that has been supported by the Smithsonian Folklife Center, the National Endowment for the Humanities, The DC Commission on the Arts & Humanities, the Reginald F. Lewis Museum, and several university grants.
Dr. Ichile has taught at a number of colleges and universities, including Temple University, Montgomery College, Virginia Commonwealth University, Florida A&M University, and Goddard College. She considers it a privilege to also be the teacher and mother of an amazing daughter.
Her work is an exploration of the roles of women of African descent in Black freedom movements. She specifically examines the connections betwe
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https://www.youtube.com/watch?v=CMjvk1WOzgk
How the European Union impoverishes Africa and other parts of the Developing world.
http://www.theguardian.com/world/2016/feb/28/the-european-union-is-an-ongoing-disaster-for-africa
http://libertarianhome.co.uk/2015/03/the-common-agricultural-policy-a-costly-protectionist-racket/
http://www.who.int/trade/glossary/story084/en/
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https://www.youtube.com/watch?v=0JEoKeaytfA
This reader is intended to be an introduction to the theory called Afro-pessimism. Collected in this volume are articles spanning three decades of thought, with topics ranging from police violence, the labor of Black women, and the slave’s transformation following emancipation, to the struggles of the Black Liberation Army and elements of anti-Blackness in Indigenous struggles for sovereignty. Although the authors use differing methods of analysis, they all approach them with a shared theoretical understanding of slavery, race, and the totality of anti-Blackness; it is this shared understanding that has been called Afro-pessimism. Importantly though, rather than a fixed ideology, Afro-pessimism is better thought of as a theoretical lens for situating relations of power, at the level of the political and the libidinal.1 Afro-pessimism, in many ways, picks up the critiques started by Black revolutionaries in the 1960s and 70s, elaborating their short-comings and addressing their failures. While we don’t intend to explicate at great length the theory of Afro-pessimism here—this will be done by the articles—it may be helpful to start with a brief overview to give those readers without a context some footing with which to go forward.