14/3/1439 What Does The Preface and Postscript of Meric Casaubon's True & Faithful Relation of What Passed For Many Years Between John Dee and Some Spirits Have As Its Agenda? He shared with me in the aspect of accepting the possibility of people having certain experiences and being honest about them; without having to either accept their interpretations nor their authority.
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https://www.youtube.com/watch?v=dBLHW0tioNo
Inviting to a Pre Celtic World With Faery Wicca Tarot by Kisma K. Stepanich and Illustrated by Renee Christine Yates discussion with McArthur75:
28/2/1444 Separation.
My media is not to be interpreted as contrary to the rules and guidelines; nor as replacement for any type of science and technology.
It is not intended as incitement to violate the law, infringement, nor is it hate speech.
It is intended to express my understanding and experience of the world's spirituality/religion.
Systems like politics, medicine, and what may be taken as secular facts shall not be subject to misinformation, but will be worked with a consciousness of beyond and including their empirical side.
Fair use and religious freedom laws should support my work here and elsewhere.
Comment or question respectfully; rather than abusing, censoring, and assuming.
I will amend, abridge, or otherwise change by experience and other evidence.
I am open to how other people and groups do not accept, agree, or understand certain beliefs and practices how I express them.
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https://www.youtube.com/watch?v=CWBCE_D1E2w
This is my presentation of A True & Faithful Relation of What Passed for Many Years Between Dr. John Dee and Some Spirits by Meric Casaubon: Friday July 13th 1584: The Rest of Those Thirty Enochian Calls.
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https://www.youtube.com/watch?v=LXhdjy_dylo
This is my presentation of The Gulistan of Sa`di by Sheikh Muslih-uddin Sa'di Shirazi (1258): Translated by Sir Edwin Arnold (1899): Chapter 2: The Morals of Dervishes: Story 12.
My media is not to be interpreted as contrary to the rules and guidelines; nor as replacement for any type of science and technology.
It is not intended as incitement to violate the law, infringement, nor is it hate speech.
It is intended to express my understanding and experience of the world's spirituality/religion.
Systems like politics, medicine, and what may be taken as secular facts shall not be subject to misinformation, but will be worked with a consciousness of beyond and including their empirical side.
Fair use and religious freedom laws should support my work here and elsewhere.
Comment or question respectfully; rather than abusing, censoring, and assuming.
I will amend, abridge, or otherwise change by experience and other evidence.
I am open to how other people and groups do not accept, agree, or understand certain beliefs and practices how I express them.
...
https://www.youtube.com/watch?v=9FaX80nbtUc
This is my 13/8/1444 4th and 5th Day Hour Vision on the Enochian Great Tablet of the Waters of YA A HA AAA
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https://www.youtube.com/watch?v=AmtWBDuuLA4
This is my exploration of Section E in Springwood Historic Cemetery of Greenville South Carolina. Consider the Lzwvmmh chant of the place to be lr tiv Gvolps Szorg zmufu erovul Szi vm wvbvm.
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https://www.youtube.com/watch?v=RXi7tQbZm80
This is my presentation of A True & Faithful Relation of What Passed for Many Years Between Dr. John Dee and Some Spirits by Meric Casaubon: Wednesday, May 20th, 1587: Madimi Restores The Pact of John Dee, Edward Kelly, Jane Dee, and Joane Kelly.
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https://www.youtube.com/watch?v=Vnubf1FOPIA
This is my presentation of The Gulistan of Sa`di by Sheikh Muslih-uddin Sa'di Shirazi (1258): Translated by Sir Edwin Arnold (1899): Chapter 1: The Manners of Kings: Story 9.
My media is not to be interpreted as contrary to the rules and guidelines; nor as replacement for any type of science and technology.
It is not intended as incitement to violate the law, infringement, nor is it hate speech.
It is intended to express my understanding and experience of the world's spirituality/religion.
Systems like politics, medicine, and what may be taken as secular facts shall not be subject to misinformation, but will be worked with a consciousness of beyond and including their empirical side.
Fair use and religious freedom laws should support my work here and elsewhere.
Comment or question respectfully; rather than abusing, censoring, and assuming.
I will amend, abridge, or otherwise change by experience and other evidence.
I am open to how other people and groups do not accept, agree, or understand certain beliefs and practices how I express them.
...
https://www.youtube.com/watch?v=uIHIrSUsj-U